المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الواو
Companions Whose Names Begin with Waw (و)
الغريف بن الديلمي، عن واثلة
al-Gharif bin al-Daylami from Wathilah (may Allah be pleased with him)
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حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ الْعَلَّافُ الْمِصْرِيُّ، ثنا مَهْدِيُّ بْنُ جَعْفَرٍ الرَّمْلِيُّ، ثنا ضَمْرَةُ بْنُ رَبِيعَةَ، عَنِ الْأَوْزَاعِيِّ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ، عَنِ الْغَرِيفِ يَعْنِي رَجُلًا مِنَ آلِ ابْنِ الدَّيْلَمِيِّ قَالَ: أَتَيْنَا وَاثِلَةَ بْنَ الْأَسْقَعِ صَاحِبَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قُلْنَا: حَدِّثْنَا عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِحَدِيثٍ لَيْسَ فِيهِ زِيَادَةٌ وَلَا نُقْصَانٌ فَغَضِبَ وَقَالَ: إِنَّ أَحَدَكُمْ لَيَقْرَأُ وَمُصْحَفُهُ مُعَلَّقٌ فِي بَيْتِهِ فَيَزِيدُ وَيَنْقُصُ، فَقُلْنَا: إِنَّمَا أَرَدْنَا أَنْ تُحَدِّثْنَا عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْسَ بَيْنَكَ وَبَيْنَهُ أَحَدٌ قَالَ: أَتَيْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي صَاحِبٍ لَنَا قَدْ أَوْجَبَ فَقَالَ: «أَعْتِقُوا عَنْهُ يَعْتِقُ اللهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ» هَكَذَا حَدَّثَنَاهُ ابْنُ أَيُّوبَ الْعَلَّافُ، عَنْ مَهْدِيِّ بْنِ جَعْفَرٍ، عَنْ ضَمْرَةَ، عَنِ الْأَوْزَاعِيِّ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ مِنْ أَصْلِ كِتَابِهِ
Gharif (may Allah have mercy on him), a man from the family of Ibn al-Daylami, said: We came to Sayyiduna Wathilah bin al-Asqa' (may Allah be pleased with him), the Companion of the Messenger of Allah (peace and blessings be upon him), and said: "Narrate to us a hadith from the Messenger of Allah (peace and blessings be upon him) in which there is neither addition nor omission." At this he became angry and said: "One of you recites the Qur'an while his mushaf is hanging in his house, and yet he adds and omits (while reciting)." We said: "We only wanted you to narrate to us directly from the Messenger of Allah (peace and blessings be upon him), with no one between you and him." He said: We came to the Messenger of Allah (peace and blessings be upon him) concerning a companion of ours who had made (the Fire) obligatory upon himself (through some sin), and he (peace and blessings be upon him) said: "Free a slave on his behalf; Allah will free, for every limb of it, a limb of his from the Fire." Imam al-Tabarani (may Allah have mercy on him) said: Ibn Ayyub al-Allaf narrated this hadith to us in this way from Mahdi bin Ja'far, from Damrah, from al-Awza'i, from Ibrahim bin Abi Ablah, from his original book.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ الْمَكِّيُّ، ثنا مَهْدِيُّ بْنُ جَعْفَرٍ الرَّمْلِيُّ، ثنا ضَمْرَةُ بْنُ رَبِيعَةَ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ، عَنِ الْغَرِيفِ بْنِ الدَّيْلَمِيِّ قَالَ: أَتَيْنَا وَاثِلَةَ بْنَ الْأَسْقَعِ فَذَكَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ، وَلَمْ يَذْكُرْ الْأَوْزَاعِيَّ
Gharif bin al-Daylami narrates: We came to Sayyiduna Wathilah bin al-Asqa' (may Allah be pleased with him), and he narrated something similar from the Prophet (peace and blessings be upon him).
Imam al-Tabarani (may Allah have mercy on him) said: In this narration al-Awza'i is not mentioned.
Imam al-Tabarani (may Allah have mercy on him) said: In this narration al-Awza'i is not mentioned.
حَدَّثَنَا أَبُو زُرْعَةَ عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الدِّمَشْقِيُّ، ثنا أَبُو مُسْهِرٍ، ثنا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ أَبِي عَبْلَةَ، حَدَّثَنِي الْغَرِيفُ بْنُ عَيَّاشِ بْنِ فَيْرُوزٍ الدَّيْلَمِيُّ، عَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزَاةِ تَبُوكَ، فَجَاءَ نَاسٌ مِنْ بَنِي سُلَيْمٍ فَقَالُوا: يَا رَسُولَ اللهِ، إِنَّ صَاحِبًا لَنَا قَدْ أَوْجَبَ قَالَ: «فَلْيُعْتَقْ عَنْهُ رَقَبَةٌ يَفُكُّ اللهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنَ النَّارِ»
Sayyiduna Wathilah bin al-Asqa' (may Allah be pleased with him) said: We went out with the Messenger of Allah (peace and blessings be upon him) on the expedition of Tabuk, and some people of Banu Sulaym came and said: "O Messenger of Allah, a companion of ours has made the Fire obligatory upon himself." He (peace and blessings be upon him) said: "Let a slave be freed on his behalf; Allah will free, for every limb of it, a limb of his from the Fire."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ، ثنا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، ثنا إِبْرَاهِيمُ بْنُ أَبِي عَبْلَةَ، ثنا الْغَرِيفُ بْنُ عَيَّاشِ بْنِ فَيْرُوزَ الدَّيْلَمِيُّ، عَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ: أَنَّ نَفَرًا، مِنْ بَنِي سُلَيْمٍ أَتَوْا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: إِنَّ صَاحِبًا لَنَا قَدْ أَوْجَبَ قَالَ: «فَلْيُعْتَقْ عَنْهُ رَقَبَةٌ يَفُكُّ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ»
It is narrated from Sayyiduna Wathilah bin al-Asqa' (may Allah be pleased with him) that some people of Banu Sulaym came to the Messenger of Allah (peace and blessings be upon him) and said: "A companion of ours has made the Fire obligatory upon himself." He (peace and blessings be upon him) said: "Let a slave be freed on his behalf; Allah will free, for every limb of it, a limb of his from the Fire."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ، ثنا مَعْمَرُ بْنُ سُلَيْمَانَ الرَّقِّيُّ، ثنا زَيْدُ بْنُ حَبَّانَ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، عَنْ فَيْرُوزٍ الدَّيْلَمِيِّ، عَنِ الْغَرِيفِ بْنِ عَيَّاشٍ، عَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، مَا تَقُولُ فِي رَجُلٍ قَدْ أَوْجَبَ؟ يَعْنِي النَّارَ، فَقَالَ: «يَعْتِقُ رَقَبَةً فَإِنَّهُ يَفْدِي كُلُّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ»
It is narrated from Sayyiduna Wathilah bin al-Asqa' (may Allah be pleased with him) that a man came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah, what do you say about a man who has made it obligatory?" meaning, he has become deserving of the Fire. He (peace and blessings be upon him) said: "Let him free a slave, for every limb of it (the slave) will become a ransom freeing a limb of his from the Fire."
حَدَّثَنَا الْوَلِيدُ بْنُ حَمَّادٍ الرَّمْلِيُّ، ثنا يَزِيدُ بْنُ خَالِدِ بْنِ مُرْسَلٍ قَالَ: ثنا رُدَيْحُ بْنُ عَطِيَّةَ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ، عَنِ الْغَرِيفِ بْنِ الدَّيْلَمِيِّ، عَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ قَالَ: أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَفَرٌ مِنْ بَنِي سُلَيْمٍ، فَقَالُوا: يَا رَسُولَ اللهِ، إِنَّا نُصِيبُ سَبَايَا وَإِنَّا نَعْزِلُ عَنْهُنَّ قَالَ: «وَإِنَّكُمْ لَتَفْعَلُونَ» قَالُوا: نَعَمْ قَالَ: «مَا مِنْ نَسَمَةٍ أَرَادَ اللهُ أَنْ تَخْرُجَ مِنْ صُلْبِ رَجُلٍ إِلَّا وَهِي خَارِجَةٌ، إِنْ شَاءَ، وَإِنْ أَبَى فَلَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا»
It is narrated from Sayyiduna Wathilah bin al-Asqa' (may Allah be pleased with him) that some people of Banu Sulaym came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah, we get captive women in war, and we practise coitus interruptus ('azl) with them." He (peace and blessings be upon him) said: "Do you really do that?" They said: "Yes." He (peace and blessings be upon him) said: "Any soul that Allah wills to bring forth from a man's loins will surely come forth, whether he (the man) wills it or refuses; so there is no harm upon you if you do not do it."
