المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
أبو نضرة، عن ابن عباس
Abu Nadrah from Ibn Abbas (may Allah be pleased with him)
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حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا يَاسِينُ بْنُ حَمَّادٍ الْمَخْزُومِيُّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ التَّمَّارُ الْبَصْرِيُّ، ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، قَالَا: ثنا أَبُو عُقَيْلٍ الدَّوْرَقِيُّ، عَنْ أَبِي نَضْرَةَ، عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِ اللهِ عَزَّ وَجَلَّ: {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ} [النساء: ٩٥] قَالَ: «هُمْ قَوْمٌ كَانُوا عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، لَا يَغْزُونَ مَعَهُ لِأَسْقَامٍ، وَأَمْرَاضٍ، وَأَوْجَاعٍ، وَآخَرُونَ أَصِحَّاءُ لَا يَغْزُونَ مَعَهُ، وَكَانَ الْمَرْضَى فِي عُذْرٍ مِنَ الْأَصِحَّاءِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) concerning the saying of Allah, the Mighty and Majestic: "Not equal are those of the believers who sit (at home) without a disability (and those who strive in the path of Allah)" [Surah al-Nisa: 95]. He said: "These were people in the time of the Messenger of Allah (peace and blessings be upon him) who did not go out on campaigns with him (peace and blessings be upon him) because of illnesses and ailments, and there were others, healthy people, who also did not go out on campaigns with him (peace and blessings be upon him); so the sick were excused, unlike the healthy."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ الرَّقِّيُّ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ دَاوُدَ الْمَكِّيُّ، قَالَا: ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ، ثنا شَدَّادُ بْنُ سَعِيدٍ الرَّاسِبِيُّ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا مَعْشَرَ شَبَابِ قُرَيْشٍ لَا تَزْنُوا، مَنْ حَفِظَ فَرْجَهُ فَلَهُ الْجَنَّةُ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "O young men of Quraysh, do not commit fornication. Whoever guards his private parts will have Paradise."
حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي، ثنا سُلَيْمَانُ بْنُ حَرْبٍ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي نَضْرَةَ، عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَنَا أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ، وَلَا فَخْرَ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I will be the first person for whom the earth is split open, and this is no boast (rather it is a fact)."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ بَحْرٍ، قَالَا: ثنا غَسَّانُ بْنُ مُضَرَ، عَنْ سَعِيدِ بْنِ يَزِيدَ، عَنْ أَبِي نَضْرَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «مَنْ سَرَّهُ أَنْ يُحَرِّمَ مَا حَرَّمَ اللهُ وَرَسُولُهُ، فَلْيُحَرِّمْ نَبِيذَ الْجَرِّ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "Whoever would like to treat as unlawful what Allah and His Messenger (peace and blessings be upon him) have made unlawful, let him treat nabidh made in earthenware jars as unlawful."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ، ثنا عَاصِمُ بْنُ عَلِيٍّ، ح وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ الْعَلَّافُ الْمِصْرِيُّ، ثنا عَبْدُ الْغَفَّارِ بْنُ دَاوُدَ أَبُو صَالِحٍ الْحَرَّانِيُّ، قَالَا: ثنا الْبَرَاءُ بْنُ عَبْدِ اللهِ الْغَنَوِيُّ قَالَ: سَمِعْتُ أَبَا نَضْرَةَ يَقُولُ: قَالَ ابْنُ عَبَّاسٍ إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: كَانَ يَتَعَوَّذُ فِي دُبُرِ صَلَاتِهِ مِنْ أَرْبَعٍ يَقُولُ: «أَعُوذُ بِاللهِ مِنْ عَذَابِ الْقَبْرِ أَعُوذُ بِاللهِ مِنْ عَذَابِ النَّارِ أَعُوذُ بِاللهِ مِنَ الْفِتَنِ مَا ظَهَرَ مِنْهَا، وَمَا بَطَنَ أَعُوذُ بِاللهِ مِنْ فِتْنَةِ الْأَعْوَرِ الْكَذَّابِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that at the end of his prayer the Messenger of Allah (peace and blessings be upon him) used to seek refuge from four things, saying: "O Allah, I seek refuge in You from the punishment of the grave; I seek refuge in You from the punishment of Hell; I seek refuge in You from trials, both the apparent and the hidden; and I seek refuge in You from the trial of the one-eyed Dajjal (the great liar)."
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا بِشْرُ بْنُ الْمُفَضَّلِ، ثنا أَبُو مَسْلَمَةَ، عَنْ أَبِي نَضْرَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «زُرْتُ خَالَتِي فَوَافَقْتُ لَيْلَةَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهَا , فَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، بِسَحَرٍ طَوِيلٍ فَأَسْبَغَ الْوُضُوءَ ثُمٍّ قَامَ يُصَلِّي، فَقُمْتُ فَتَوَضَّأْتُ فَجِئْتُ إِلَى جَنْبِهِ فَلَمَّا عَلِمَ أَنِّي أُرِيدُ الصَّلَاةَ أَخَذَ بِيَدِي فَأَقَامَنِي، عَنْ يَمِينِهِ فَصَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَوْتَرَ بِسَبْعٍ أَوْ بِتِسْعٍ، ثُمَّ رَكَعَ رَكْعَتَيْنِ، ثُمَّ وَضَعَ جَنْبَهُ حَتَّى سَمِعْتُ صَفِيرَهُ، ثُمَّ أُقِيمَتِ الصَّلَاةُ فَخَرَجَ إِلَى الصَّلَاةِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates: "I visited my maternal aunt, and it happened to be the night on which the Prophet (peace and blessings be upon him) was staying with her. The Messenger of Allah (peace and blessings be upon him) got up in the last part of the night for a long while and performed ablution thoroughly, then stood up to pray. I too got up, performed ablution and came and stood at his (peace and blessings be upon him) side. When he (peace and blessings be upon him) realized that I wanted to pray, he (peace and blessings be upon him) took me by the hand and made me stand on his right side. The Messenger of Allah (peace and blessings be upon him) prayed and performed witr with seven or nine rak'ahs, then prayed two rak'ahs, then lay down on his side until I heard the sound of his (peace and blessings be upon him) snoring. Then the iqamah for the prayer was called, and he (peace and blessings be upon him) went out to the prayer."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، ثنا سَلَّامٌ الطَّوِيلُ، عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِي نَضْرَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا رَكَعَ اسْتَوَى فَلَوْ صُبَّ عَلَى ظَهْرِهِ الْمَاءُ لَاسْتَقَرَّ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) bowed (in ruku'), he kept (his back) so level that if water had been poured on his back it would have stayed in place.
