المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الصاد
Companions Whose Names Begin with Sad (ص)
عبد الله بن يزيد بن آدم، عن أبي أمامة
Abdullah bin Yazid bin Adam from Abu Umamah (may Allah be pleased with him)
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حَدَّثَنَا الْفَضْلُ بْنُ الْعَبَّاسِ الْقِرْطِمِيُّ الْبَغْدَادِيُّ، ثنا إِسْمَاعِيلُ بْنُ عِيسَى الْعَطَّارُ، ثنا عَمْرُو بْنُ عَبْدِ الْجَبَّارِ، ثنا عَبْدُ اللهِ بْنُ يَزِيدَ بْنِ آدَمَ، حَدَّثَنِي أَبُو الدَّرْدَاءِ، وأَبُو أُمَامَةَ، ووَاثِلَةُ بْنُ الْأَسْقَعِ، وأَنَسُ بْنُ مَالِكٍ قَالُوا: سُئِلَ رَسُولُ اللهِ صَلَّى الله عَلَيْهِ وَسَلَّمْ مَنِ الرَّاسِخُونَ فِي الْعِلْمِ؟ قَالَ: «هُوَ مَنْ بَرَّتْ يَمِينُهُ، وَصَدَقَ لِسَانُهُ، وَعَفَّ بَطْنَهُ وَفَرْجَهُ، فَذَاكَ الرَّاسِخُ»
Sayyiduna Abu al-Darda', Sayyiduna Abu Umamah, Sayyiduna Wathilah bin al-Asqa' and Sayyiduna Anas bin Malik (may Allah be pleased with them) narrate that the Messenger of Allah (peace and blessings be upon him) was asked: "Who are those firmly grounded (rasikh) in knowledge?" He said: "He whose oath is true, whose tongue is truthful, and whose stomach and private parts are chaste: that is the one firmly grounded."
حَدَّثَنَا مَحْمُودُ بْنُ مُحَمَّدٍ الْوَاسِطِيُّ، ثنا مُحَمَّدُ بْنُ الصَّبَّاحِ الْجُرْجَانِيُّ، ثنا كَثِيرُ بْنُ مَرْوَانَ الْفِلَسْطِينِيُّ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ بْنِ آدَمَ الدِّمَشْقِيِّ، قَالَ، حَدَّثَنِي أَبُو الدَّرْدَاءِ، وأَبُو أُمَامَةَ، ووَاثِلَةُ بْنُ الْأَسْقَعِ، وأَنَسُ بْنُ مَالِكٍ قَالُوا: خَرَجَ عَلَيْنَا رَسُولُ اللهِ صَلَّى الله عَلَيْهِ وَسَلَّمْ يَوْمًا، وَنَحْنُ نَتَمَارَى فِي شَيْءٍ مِنْ أَمْرِ الدِّينِ، فَغَضِبَ غَضَبًا شَدِيدًا لَمْ يَغْضَبْ مِثْلَهُ، ثُمَّ انْتَهَرَنَا، فَقَالَ: «مَهْلًا يَا أُمَّةَ مُحَمَّدٍ، إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِهَذَا، أَخَذُوا الْمِرَاءَ لِقِلَّةِ خَيْرِهِ»
«ذَرُوا الْمِرَاءَ، فَإِنَّ الْمُؤْمِنَ لَا يُمَارِي»
«ذَرُوا الْمِرَاءَ، فَإِنَّ الْمُمَارِيَ قَدْ نَمَتْ خَسَارَتُهُ»
«ذَرُوا الْمِرَاءَ، فَكَفَاكَ إِثْمًا أَنْ لَا تَزَالَ مُمَارِيًا»
«ذَرُوا الْمِرَاءَ، فَإِنَّ الْمُمَارِيَ لَا أَشْفَعُ لَهُ يَوْمَ الْقِيَامَةِ»
«ذَرُوا الْمِرَاءَ، فَأَنَا زَعِيمٌ بِثَلَاثِ أَبْيَاتٍ فِي الْجَنَّةِ فِي رِبَاضِهَا، وَوَسَطِهَا، وَأَعْلَاهَا لِمَنْ تَرَكَ الْمِرَاءَ وَهُوَ صَادِقٌ»
«ذَرُوا الْمِرَاءَ، فَإِنَّ أَوَّلَ مَا نَهَانِي عَنْهُ رَبِّي بَعْدَ عِبَادَةِ الْأَوْثَانِ الْمِرَاءُ، وَشُرْبُ الْخَمْرِ»
«ذَرُوا الْمِرَاءَ، فَإِنَّ الشَّيْطَانَ قَدْ يَئِسَ أَنْ يُعْبَدَ، وَلَكِنَّهُ قَدْ رَضِيَ مِنْكُمْ بِالتَّحْرِيشِ، وَهُوَ الْمِرَاءُ»
«ذَرُوا الْمِرَاءَ، فَإِنَّ بَنِي إِسْرَائِيلَ افْتَرَقُوا عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً، وَالنَّصَارَى عَلَى ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً كُلُّهُمْ عَلَى الضَّلَالَةِ إِلَّا السَّوَادَ الْأَعْظَمَ» . قَالُوا: يَا رَسُولَ اللهِ، وَمَنِ السَّوَادُ الْأَعْظَمُ؟ قَالَ: «مَنْ كَانَ عَلَى مَا أَنَا عَلَيْهِ، وَأَصْحَابِي مَنْ لَمْ يُمَارِ فِي دِينِ اللهِ، وَمَنْ لَمْ يُكَفِّرْ أَحَدًا مِنْ أَهْلِ التَّوْحِيدِ بِذَنْبٍ غُفِرَ لَهُ»
ثُمَّ قَالَ: «إِنَّ الْإِسْلَامَ بَدَأَ غَرِيبًا، وَسَيَعُودُ غَرِيبًا» . قَالُوا: يَا رَسُولَ اللهِ، وَمَنِ الْغُرَبَاءُ؟ قَالَ: «الَّذِينَ يُصْلِحُونَ إِذَا فَسَدَ النَّاسُ، وَلَا يُمَارُونَ فِي دِينِ اللهِ، وَلَا يُكَفِّرُونَ أَحَدًا مِنْ أَهْلِ التَّوْحِيدِ بِذَنْبٍ»
«ذَرُوا الْمِرَاءَ، فَإِنَّ الْمُؤْمِنَ لَا يُمَارِي»
«ذَرُوا الْمِرَاءَ، فَإِنَّ الْمُمَارِيَ قَدْ نَمَتْ خَسَارَتُهُ»
«ذَرُوا الْمِرَاءَ، فَكَفَاكَ إِثْمًا أَنْ لَا تَزَالَ مُمَارِيًا»
«ذَرُوا الْمِرَاءَ، فَإِنَّ الْمُمَارِيَ لَا أَشْفَعُ لَهُ يَوْمَ الْقِيَامَةِ»
«ذَرُوا الْمِرَاءَ، فَأَنَا زَعِيمٌ بِثَلَاثِ أَبْيَاتٍ فِي الْجَنَّةِ فِي رِبَاضِهَا، وَوَسَطِهَا، وَأَعْلَاهَا لِمَنْ تَرَكَ الْمِرَاءَ وَهُوَ صَادِقٌ»
«ذَرُوا الْمِرَاءَ، فَإِنَّ أَوَّلَ مَا نَهَانِي عَنْهُ رَبِّي بَعْدَ عِبَادَةِ الْأَوْثَانِ الْمِرَاءُ، وَشُرْبُ الْخَمْرِ»
«ذَرُوا الْمِرَاءَ، فَإِنَّ الشَّيْطَانَ قَدْ يَئِسَ أَنْ يُعْبَدَ، وَلَكِنَّهُ قَدْ رَضِيَ مِنْكُمْ بِالتَّحْرِيشِ، وَهُوَ الْمِرَاءُ»
«ذَرُوا الْمِرَاءَ، فَإِنَّ بَنِي إِسْرَائِيلَ افْتَرَقُوا عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً، وَالنَّصَارَى عَلَى ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً كُلُّهُمْ عَلَى الضَّلَالَةِ إِلَّا السَّوَادَ الْأَعْظَمَ» . قَالُوا: يَا رَسُولَ اللهِ، وَمَنِ السَّوَادُ الْأَعْظَمُ؟ قَالَ: «مَنْ كَانَ عَلَى مَا أَنَا عَلَيْهِ، وَأَصْحَابِي مَنْ لَمْ يُمَارِ فِي دِينِ اللهِ، وَمَنْ لَمْ يُكَفِّرْ أَحَدًا مِنْ أَهْلِ التَّوْحِيدِ بِذَنْبٍ غُفِرَ لَهُ»
ثُمَّ قَالَ: «إِنَّ الْإِسْلَامَ بَدَأَ غَرِيبًا، وَسَيَعُودُ غَرِيبًا» . قَالُوا: يَا رَسُولَ اللهِ، وَمَنِ الْغُرَبَاءُ؟ قَالَ: «الَّذِينَ يُصْلِحُونَ إِذَا فَسَدَ النَّاسُ، وَلَا يُمَارُونَ فِي دِينِ اللهِ، وَلَا يُكَفِّرُونَ أَحَدًا مِنْ أَهْلِ التَّوْحِيدِ بِذَنْبٍ»
Sayyiduna Abu al-Darda', Sayyiduna Abu Umamah, Sayyiduna Wathilah bin al-Asqa' and Sayyiduna Anas bin Malik (may Allah be pleased with them) narrate: One day the Messenger of Allah (peace and blessings be upon him) came out to us while we were disputing about some matter of the religion. He (peace and blessings be upon him) became intensely angry, as he had never been angry before, then he (peace and blessings be upon him) rebuked us sternly and said: "Stop, O Ummah of Muhammad! Those before you were destroyed only because of this; they took up disputing, though there is very little good in it."
"Give up disputing, for the believer does not dispute."
"Give up disputing, for the loss of the disputer keeps growing."
"Give up disputing, for it is sin enough for you that you keep on disputing."
"Give up disputing, for I will not intercede for the disputer on the Day of Resurrection."
"Give up disputing, for I guarantee three houses in Paradise, in its gardens, in its middle and in its highest part, for the one who gives up disputing while he is in the right."
"Give up disputing, for the first thing my Lord forbade me after the worship of idols was disputing and drinking wine."
"Give up disputing, for Satan has despaired of being worshipped, but he is content with sowing discord among you, and that is disputing."
"Give up disputing, for the Children of Israel split into seventy-one (71) sects, and the Christians into seventy-two (72) sects, all of them upon misguidance except the greatest body (al-sawad al-a'zam)." The Companions said: "O Messenger of Allah, who are the greatest body?" He said: "Whoever is on the way that I and my Companions are on, who does not dispute about the religion of Allah, and who does not declare anyone of the people of Tawhid a disbeliever because of a sin that (Allah) has forgiven."
Then he said: "Islam began as something strange, and it will soon return to being strange." The Companions said: "O Messenger of Allah, who are the strangers?" He said: "Those who set things right when people have become corrupt, who do not dispute about the religion of Allah, and who do not declare anyone of the people of Tawhid a disbeliever because of a sin."
"Give up disputing, for the believer does not dispute."
"Give up disputing, for the loss of the disputer keeps growing."
"Give up disputing, for it is sin enough for you that you keep on disputing."
"Give up disputing, for I will not intercede for the disputer on the Day of Resurrection."
"Give up disputing, for I guarantee three houses in Paradise, in its gardens, in its middle and in its highest part, for the one who gives up disputing while he is in the right."
"Give up disputing, for the first thing my Lord forbade me after the worship of idols was disputing and drinking wine."
"Give up disputing, for Satan has despaired of being worshipped, but he is content with sowing discord among you, and that is disputing."
"Give up disputing, for the Children of Israel split into seventy-one (71) sects, and the Christians into seventy-two (72) sects, all of them upon misguidance except the greatest body (al-sawad al-a'zam)." The Companions said: "O Messenger of Allah, who are the greatest body?" He said: "Whoever is on the way that I and my Companions are on, who does not dispute about the religion of Allah, and who does not declare anyone of the people of Tawhid a disbeliever because of a sin that (Allah) has forgiven."
Then he said: "Islam began as something strange, and it will soon return to being strange." The Companions said: "O Messenger of Allah, who are the strangers?" He said: "Those who set things right when people have become corrupt, who do not dispute about the religion of Allah, and who do not declare anyone of the people of Tawhid a disbeliever because of a sin."
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ سُفْيَانَ الرَّقِّيُّ، ثنا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، ثنا عَبْدُ اللهِ بْنُ خَالِدٍ الْقُرْقُسَانِيُّ عَبْدُونَ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ الْأَوْدِيِّ، عَنْ أَبِي الدَّرْدَاءِ، ووَاثِلَةَ بْنِ الْأَسْقَعِ، وأَبِي أُمَامَةَ، وأَنَسِ بْنِ مَالِكٍ قَالُوا: كُنَّا فِي مَجْلِسٍ فِيهِ نَاسٌ مِنَ الْيَهُودِ، وَنَحْنُ نَتَذَاكَرُ الْقَدَرَ، فَخَرَجَ عَلَيْنَا النَّبِيُّ صَلَّى الله عَلَيْهِ وَسَلَّمْ مُغْضَبًا، فَعَبَسَ، وَقَطَبَ، وَانْتَهَرَ، ثُمَّ قَالَ: «مَهْ مَهِ، اتَّقُوا اللهَ يَا أُمَّةَ مُحَمَّدٍ، وَادِيَانِ عَمِيقَانِ قَعْرَانِ مُظْلِمَانِ، لَا تَهْتَجُوا عَلَيْكُمْ وَهَجَ النَّارِ» ، ثُمَّ أَمَرَ الْيَهُودَ أَنْ يَقُومُوا، ثُمَّ قَالَ وَبَسَطَ يَمِينَهُ، وَبَسَطَ إِصْبَعَهُ الشِّمَالَ
ثُمَّ قَالَ: «بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، هَذَا كِتَابٌ مِنَ اللهِ الرَّحْمَنِ الرَّحِيمِ بِأَسْمَاءِ أَهْلِ الْجَنَّةِ آبَائِهِمْ وَأَبْنَائِهِمْ وَعَشَائِرِهِمْ، فَرَغَ رَبُّكُمْ، فَرَغَ رَبُّكُمْ» ، ثُمَّ بَسَطَ شِمَالَهُ، ثُمَّ أَشَارَ إِلَيْهَا بِأُصْبُعِهِ الْيَمِينِ
ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى الله عَلَيْهِ وَسَلَّمْ: «بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، هَذَا كِتَابٌ مِنَ الرَّحْمَنِ الرَّحِيمِ بِأَسْمَاءِ أَهْلِ النَّارِ، وَأَسْمَاءِ آبَائِهِمْ وَأَبْنَائِهِمْ وَعَشَائِرِهِمْ، فَرَغَ رَبُّكُمْ، فَرَغَ، رَبُّكُمْ، فَرَغَ رَبُّكُمْ»
ثُمَّ قَالَ: «بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، هَذَا كِتَابٌ مِنَ اللهِ الرَّحْمَنِ الرَّحِيمِ بِأَسْمَاءِ أَهْلِ الْجَنَّةِ آبَائِهِمْ وَأَبْنَائِهِمْ وَعَشَائِرِهِمْ، فَرَغَ رَبُّكُمْ، فَرَغَ رَبُّكُمْ» ، ثُمَّ بَسَطَ شِمَالَهُ، ثُمَّ أَشَارَ إِلَيْهَا بِأُصْبُعِهِ الْيَمِينِ
ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى الله عَلَيْهِ وَسَلَّمْ: «بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، هَذَا كِتَابٌ مِنَ الرَّحْمَنِ الرَّحِيمِ بِأَسْمَاءِ أَهْلِ النَّارِ، وَأَسْمَاءِ آبَائِهِمْ وَأَبْنَائِهِمْ وَعَشَائِرِهِمْ، فَرَغَ رَبُّكُمْ، فَرَغَ، رَبُّكُمْ، فَرَغَ رَبُّكُمْ»
Sayyiduna Abu al-Darda', Sayyiduna Wathilah bin al-Asqa', Sayyiduna Abu Umamah and Sayyiduna Anas bin Malik (may Allah be pleased with them) narrate: We were in a gathering in which some Jews were also present, and we were discussing predestination (qadar). Then the Prophet (peace and blessings be upon him) came out to us in a state of anger; signs of displeasure and sternness were on his (peace and blessings be upon him) blessed face, and he (peace and blessings be upon him) rebuked us sternly, then said: "Enough, enough! O Ummah of Muhammad, fear Allah! They are two deep, dark valleys; do not kindle the blaze of the Fire upon yourselves." Then he (peace and blessings be upon him) ordered the Jews to stand up. Then he (peace and blessings be upon him) spread out his right hand and pointed with a finger of his left hand,
then said: "In the name of Allah, the Most Gracious, the Most Merciful. This is a book from Allah, the Most Gracious, the Most Merciful, in which are recorded the names of the people of Paradise, their forefathers, their children and their clans. Your Lord has finished (decreeing); your Lord has finished." Then he (peace and blessings be upon him) spread out his left hand, then pointed to it with a finger of his right hand,
then the Messenger of Allah (peace and blessings be upon him) said: "In the name of Allah, the Most Gracious, the Most Merciful. This is a book from the Most Gracious, the Most Merciful, in which are recorded the names of the people of Hell, and the names of their forefathers, their children and their clans. Your Lord has finished; your Lord has finished; your Lord has finished."
then said: "In the name of Allah, the Most Gracious, the Most Merciful. This is a book from Allah, the Most Gracious, the Most Merciful, in which are recorded the names of the people of Paradise, their forefathers, their children and their clans. Your Lord has finished (decreeing); your Lord has finished." Then he (peace and blessings be upon him) spread out his left hand, then pointed to it with a finger of his right hand,
then the Messenger of Allah (peace and blessings be upon him) said: "In the name of Allah, the Most Gracious, the Most Merciful. This is a book from the Most Gracious, the Most Merciful, in which are recorded the names of the people of Hell, and the names of their forefathers, their children and their clans. Your Lord has finished; your Lord has finished; your Lord has finished."
حَدَّثَنَا الْفَضْلُ بْنُ الْعَبَّاسِ الْقِرْطِمِيُّ، ثنا إِسْمَاعِيلُ بْنُ عِيسَى الْعَطَّارُ، ثنا عَمْرُو بْنُ عَبْدِ الْجَبَّارِ، ثنا عَبْدُ اللهِ بْنُ يَزِيدَ بْنِ آدَمَ، حَدَّثَنِي أَبُو الدَّرْدَاءِ، ووَاثِلَةُ بْنُ الْأَسْقَعِ، وأَبُو أُمَامَةَ، وأَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَسَلَّمْ قَالَ: «إِنَّ اللهَ يُحِبُّ أَنْ تُقْبَلَ رُخَصُهُ كَمَا يُحِبُّ الْعَبْدُ مَغْفِرَةَ رَبِّهِ»
Sayyiduna Abu al-Darda', Sayyiduna Wathilah bin al-Asqa', Sayyiduna Abu Umamah and Sayyiduna Anas bin Malik (may Allah be pleased with them) narrate that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah loves that the concessions He has granted be accepted, just as a servant loves the forgiveness of his Lord."
