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المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
ومن أخباره
Some accounts of him
Mu'jam Kabir Tabarani 14018 — The Prophet ﷺ conquered it (Khaybar)
اُردوEn
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنِي عَامِرُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ نِسْطَاسَ، عَنْ جُبَيْرٍ، قَالَ: " فَتَحَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَكَانَتْ جَمْعًا لَهُ حَرْثُهَا وَنَخْلُهَا، وَلَمْ يَكُنْ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ رَقِيقٌ، فَصَالَحَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَهُودَ عَلَى أَنَّهُمْ يَكْفُونَا الْعَمَلَ، وَلَكُمْ شَطْرُ التَّمْرِ، عَلَى أَنِّي أُقِرُّكُمْ مَا بَدَا لِلَّهِ وَلِرَسُولِهِ، فَذَلِكَ حِينَ بَعَثَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ابْنَ رَوَاحَةَ يَخْرِصُ عَلَيْهِمْ، فَلَمَّا خَيَّرَهُمْ أَخَذَتْ يَهُودُ التَّمْرَ، فَلَمْ يَزَلْ خَيْبَرُ بِيَدِ الْيَهُودِ عَلَى صُلْحِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى كَانَ عُمَرُ فَأَخْرَجَهُمْ، فَقَالَتْ يَهُودُ: أَلَمْ يُصَالِحْنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِ عَلَى كَذَا وَكَذَا؟، قَالَ: بَلَى، عَلَى أَنَّهُ يُقِرُّكُمْ مَا بَدَا لِلَّهِ وَرَسُولِهِ، فَهَذَا حِينَ بَدَا لِي أَنْ أُخْرِجَكُمْ، فَأَخْرَجَهُمْ، ثُمَّ قَسَّمَهَا بَيْنَ الْمُسْلِمِينَ الَّذِي افْتَتَحُوهَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُعْطِ مِنْهَا أَحَدًا لَمْ يَحْضُرِ افْتِتَاحَهَا، قَالَ: فَأهْلُهَا الْآنَ الْمُسْلِمُونَ لَيْسَ فِيهَا يَهُودُ، وَإِنَّمَا كَانَ أَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْخَرْصِ لِكَيْ يُحْصِيَ الزَّكَاةَ قَبْلَ أَنْ تُؤْكَلَ الثِّمَارُ وَتَفَرَّقَ فَكَانُوا عَلَى ذَلِكَ "
Jubayr narrates: The Prophet (peace and blessings be upon him) conquered it (Khaybar), and all of it belonged to him, both its crops and its date palms. The Prophet (peace and blessings be upon him) and his Companions had no slaves (to work there), so the Prophet (peace and blessings be upon him) made a settlement with the Jews on the condition that they would take on the work and half of the dates would be theirs, on the condition that "I will let you remain for as long as Allah and His Messenger see fit." It was on that occasion that the Prophet (peace and blessings be upon him) sent Sayyiduna Ibn Rawahah (may Allah be pleased with him) to make the estimate for them, and when he gave the Jews the choice, the Jews took the dates (themselves). Khaybar remained in the hands of the Jews under the settlement of the Prophet (peace and blessings be upon him) until the era of Sayyiduna Umar (may Allah be pleased with him) came, and he expelled them. The Jews said: "Did the Prophet (peace and blessings be upon him) not make a settlement with us on such-and-such terms?" Sayyiduna Umar (may Allah be pleased with him) said: "Indeed he did, on the condition that you would be allowed to remain for as long as Allah and His Messenger saw fit, and now I have seen fit to expel you." So he expelled them, then divided it among the Muslims who had conquered it with the Prophet (peace and blessings be upon him), and he gave nothing of it to anyone who had not been present at its conquest. (The narrator says:) Now its owners are the Muslims; there are no Jews in it. The Prophet (peace and blessings be upon him) ordered the estimation only so that the zakah could be calculated before the fruit was eaten and distributed, and they continued to act upon that.
