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المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الثاء
Companions Whose Names Begin with Tha (ث)
ثابت بن قيس بن شماس الأنصاري
Thabit bin Qays bin Shammas al-Ansari (may Allah be pleased with him)
Mu'jam Kabir Tabarani 1307 — I came to Madinah and asked who would
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ الْمُعَلَّى الدِّمَشْقِيُّ، ثنا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، ثنا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ، قَالَ: قَدِمْتُ الْمَدِينَةَ، فَسَأَلْتُ عَمَّنْ يُحَدِّثُنِي بِحَدِيثِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ، فَأَرْشَدُونِي إِلَى ابْنَتِهِ، فَسَأَلْتُهَا فَقَالَتْ: سَمِعْتُ أَبِي يَقُولُ: لَمَّا أُنْزِلَ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، {إِنَّ اللهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ} [لقمان: ١٨] ، اشْتَدَّتْ عَلَى ثَابِتٍ، وَغَلَّقَ عَلَيْهِ بَابَهُ، وَطَفِقَ يَبْكِي، فَأُخْبِرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَرْسَلَ إِلَيْهِ، فَسَأَلَهُ فَأَخْبَرَهُ بِمَا كَبُرَ عَلَيْهِ مِنْهَا، وَقَالَ: أَنَا رَجُلٌ أُحِبُّ الْجَمَالَ، وَأَنْ أَسُودَ قَوْمِي، فَقَالَ: «لَسْتَ مِنْهُمْ، بَلْ تَعِيشُ بِخَيْرٍ، وتَمُوتُ بِخَيْرٍ، ويُدْخِلُكَ اللهُ الْجَنَّةَ» ، قَالَ: فَلَمَّا أَنْزَلَ اللهُ عَلَى رَسُولهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ، وَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ} [الحجرات: ٢] ، فَعَلَ مِثْلَ ذَلِكَ، فَأُخْبِرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَرْسَلَ إِلَيْهِ بِمَا كَبُرَ عَلَيْهِ، وَأَنَّهُ جَهِيرُ الصَّوْتِ، وَأَنَّهُ يَتَخَوَّفُ أَنْ يَكُونَ مِمَّنْ حَبِطَ عَمَلُهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكَ لَسْتَ مِنْهُمْ بَلْ تَعِيشُ حَمِيدًا، وتُقْتَلُ شَهِيدًا، ويُدْخِلُكَ اللهُ الْجَنَّةَ» فَلَمَّا اسْتَنْفَرَ أَبُو بَكْرٍ رَضِي اللهُ عَنْهُ الْمُسْلِمِينَ إِلَى أَهْلِ الرِّدَّةِ، وَالْيَمَامَةِ، ومُسَيْلَمَةَ الْكَذَّابِ، سَارَ ثَابِتُ بْنُ قَيْسٍ فِيمَنْ سَارَ، فَلَمَّا لَقُوا مُسَيْلِمَةَ، وَبَنِي حَنِيفَةَ هَزَمُوا الْمُسْلِمِينَ ثَلَاثَ مَرَّاتٍ، فَقَالَ ثَابِتٌ: وَسَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ: مَا هَكَذَا كُنَّا نُقَاتِلُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ، وَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ} [الحجرات: ٢] ، فَعَلَ مِثْلَ ذَلِكَ، فَأُخْبِرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَرْسَلَ إِلَيْهِ بِمَا كَبُرَ عَلَيْهِ، وَأَنَّهُ جَهِيرُ الصَّوْتِ، وَأَنَّهُ يَتَخَوَّفُ أَنْ يَكُونَ مِمَّنْ حَبِطَ عَمَلُهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكَ لَسْتَ مِنْهُمْ بَلْ تَعِيشُ حَمِيدًا، وتُقْتَلُ شَهِيدًا، ويُدْخِلُكَ اللهُ الْجَنَّةَ» فَلَمَّا اسْتَنْفَرَ أَبُو بَكْرٍ رَضِي اللهُ تَعَالَى عَنْهُ الْمُسْلِمِينَ إِلَى أَهْلِ الرِّدَّةِ، وَالْيَمَامَةِ، ومُسَيْلَمَةَ الْكَذَّابِ، سَارَ ثَابِتُ بْنُ قَيْسٍ فِيمَنْ سَارَ، فَلَمَّا لَقُوا مُسَيْلِمَةَ، وَبَنِي حَنِيفَةَ هَزَمُوا الْمُسْلِمِينَ ثَلَاثَ مَرَّاتٍ، فَقَالَ ثَابِتٌ: وَسَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ: مَا هَكَذَا كُنَّا نُقَاتِلُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجَعَلَا لِأَنْفُسِهما حُفْرَةً، فَدَخَلَا فِيهَا فَقَاتَلَا حَتَّى قُتِلَا، قَالَتْ: وَأُرِيَ رَجُلًا مِنَ الْمُسْلِمِينَ ثَابِتَ بْنَ قَيْسٍ فِي مَنَامِهِ، فَقَالَ: إِنِّي لَمَّا قُتِلْتُ بِالْأَمْسِ، مَرَّ بِي رَجُلٌ مِنَ الْمُسْلِمِينَ، فَانْتَزَعَ مِنِّي دِرْعًا نَفِيسَةً، وَمَنْزِلُهُ فِي أَقْصَى الْمُعَسْكَرِ، وَعِنْدَ مَنْزِلِهِ فَرَسٌ يَسْتَنُّ فِي طُولِهِ، وَقَدْ أَكْفَأَ عَلَى الدِّرْعِ بُرْمَةً، وَجَعَلَ فَوْقَ الْبُرْمَةِ رَحْلًا، وَائْتِ خَالِدَ بْنَ الْوَلِيدِ، فَلْيَبْعَثْ إِلَى دِرْعِي فَلْيَأْخُذْهَا، فَإِذَا قَدِمْتَ عَلَى خَلِيفَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَعْلِمْهُ أَنَّ عَلَيَّ مِنَ الدَّيْنِ كَذَا وَلِي، مِنَ الْمَالِ كَذَا، وَفُلَانُ مِنْ رَقِيقِي عَتِيقٌ، وَإِيَّاكَ أَنْ تَقُولَ هَذَا حُلْمٌ فَتُضَيِّعَهُ، قَالَ: فَأَتَى خَالِدَ بْنَ الْوَلِيدِ فَوَجَّهُ إِلَى الدِّرْعِ فَوَجَدَهَا كَمَا ذَكَرَ، وَقَدِمَ عَلَى أَبِي بَكْرٍ رَضِي اللهُ تَعَالَى عَنْهُ فَأَخْبَرَهُ، فَأَنْفَذَ أَبُو بَكْرٍ رَضِي اللهُ تَعَالَى عَنْهُ، وَصِيَّتَهُ بَعْدَ مَوْتِهِ، فَلَا نَعْلَمُ أَنَّ أَحَدًا جَازَتْ وَصِيَّتُهُ بَعْدَ مَوْتِهِ، إِلَّا ثَابِتَ بْنَ قَيْسِ بْنِ شَمَّاسٍ رَضِي اللهُ تَعَالَى عَنْهُ
Ata' al-Khurasani (may Allah have mercy on him) narrates: I came to Madinah and asked who would narrate to me the hadith of Sayyiduna Thabit bin Qays bin Shammas (may Allah be pleased with him), and the people directed me to his daughter. I asked her and she said: I heard my father say: When this verse was revealed to the Messenger of Allah (peace and blessings be upon him): "Indeed, Allah does not love anyone who is arrogant and boastful" [Surah Luqman: 18], it weighed very heavily on Thabit; he shut his door and began to weep. The Messenger of Allah (peace and blessings be upon him) was informed, so he sent for him and asked him, and he told him what had weighed heavily on him, and said: I am a man who loves beauty, and (who loves) to be the chief of my people. He (peace and blessings be upon him) said: "You are not one of them; rather, you will live in goodness and die in goodness, and Allah will admit you into Paradise." The narrator said: Then when Allah revealed to His Messenger (peace and blessings be upon him): "O you who believe, do not raise your voices above the voice of the Prophet, nor speak loudly to him" [Surah al-Hujurat: 2], he did the same again. The Prophet (peace and blessings be upon him) was informed, so he sent for him (to ask) what had weighed heavily on him; and (he told him) that he was a man with a loud voice and that he feared he would be among those whose deeds had been nullified. The Prophet (peace and blessings be upon him) said: "Indeed, you are not one of them; rather, you will live praiseworthy and be killed a martyr, and Allah will admit you into Paradise." Then, when Sayyiduna Abu Bakr (may Allah be pleased with him) called the Muslims to march out against the apostates, the people of Yamamah and Musaylimah the Liar, Sayyiduna Thabit bin Qays (may Allah be pleased with him) also set out among those who set out. When they met Musaylimah and Banu Hanifah, they defeated the Muslims three times. So Thabit and Salim, the freed slave of Abu Hudhayfah (may Allah be pleased with them both), said: This is not how we used to fight alongside the Messenger of Allah (peace and blessings be upon him)! So the two of them dug a pit for themselves, stood in it and fought until they were martyred. The narrator (his daughter) said: A Muslim man saw Sayyiduna Thabit bin Qays (may Allah be pleased with him) in a dream, and he said: When I was killed yesterday, a man from among the Muslims passed by me and took a precious coat of mail from me. His lodging is at the farthest edge of the camp, and beside his tent a horse is prancing around within the length of its tether. He has turned a cooking pot upside down over the coat of mail and placed a saddle on top of the pot. Go to Khalid bin al-Walid, so that he may send someone to bring my coat of mail; and when you reach the Caliph of the Messenger of Allah (peace and blessings be upon him), tell him that I owe such-and-such a debt and I have such-and-such wealth, and that so-and-so among my slaves is free. And beware of saying that this is merely a dream and so neglecting it. The narrator said: So he went to Khalid bin al-Walid, who sent someone to the coat of mail and found it just as had been described. Then he came to Sayyiduna Abu Bakr (may Allah be pleased with him) and informed him, and Sayyiduna Abu Bakr (may Allah be pleased with him) carried out his will after his death. We do not know of anyone whose will was carried out after his death except Sayyiduna Thabit bin Qays bin Shammas (may Allah be pleased with him).
