Toggle above to switch between keyword search and direct hadith lookup
المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الباء
Companions Whose Names Begin with Ba (ب)
بشر بن عاصم
Bishr bin Asim (may Allah be pleased with him)
Mu'jam Kabir Tabarani 1208 — Sayyiduna Umar appointed Sayyiduna Bishr
اُردوEn
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، ثنا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ، ثنا سَيَّارٌ أَبُو الْحَكَمِ، عَنْ أَبِي وَائِلٍ شَقِيقِ بْنِ سَلَمَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِي اللهُ عَنْهُ، اسْتَعْمَلَ بِشْرَ بْنَ عَاصِمٍ عَلَى صَدَقَاتِ هَوَازِنَ فَتَخَلَّفَ بِشْرٌ فَلَقِيَهُ عُمَرُ فَقَالَ: مَا خَلَّفَكَ أَمَا لَنَا عَلَيْكَ سَمْعٌ وَطَاعَةٌ؟، قَالَ: بَلَى، وَلَكِنْ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ وَلِيَ شَيْئًا مِنْ أَمْرِ الْمُسْلِمِينَ أُتِيَ بِهِ يَوْمَ الْقِيَامَةِ، حَتَّى يُوقَفَ عَلَى جِسْرِ جَهَنَّمَ، فَإِنْ كَانَ مُحْسِنًا تَجَاوَزَ، وَإِنْ كَانَ مُسِيئًا انْخَرَقَ بِهِ الْجِسْرُ فَهَوَى فِيهِ سَبْعِينَ خَرِيفًا»
قَالَ: فَخَرَجَ عُمَرُ رَضِي اللهُ عَنْهُ، كَئِيبًا حَزِينًا فَلَقِيَهُ أَبُو ذَرٍّ فَقَالَ: مَالِي أَرَاكَ كَئِيبًا حَزِينًا؟ قَالَ: مَا يَمْنَعُنِي أَنْ أَكُونَ كَئِيبًا حَزِينًا، وَقَدْ سَمِعْتُ بِشْرَ بْنَ عَاصِمٍ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ وَلِيَ شَيْئًا مِنْ أَمْرِ الْمُسْلِمِينَ أُتِيَ بِهِ يَوْمَ الْقِيَامَةِ، حَتَّى يُوقَفَ عَلَى جِسْرِ جَهَنَّمَ، فَإِنْ كَانَ مُحْسِنًا تَجَاوَزَ، وَإِنْ كَانَ مُسِيئًا انْخَرَقَ بِهِ الْجِسْرُ فَهَوَى فِيهِ سَبْعِينَ خَرِيفًا» ، قَالَ أَبُو ذَرٍّ: وَمَا سَمِعْتَهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: لَا، قَالَ: أَشْهَدُ أَنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ وَلِيَ أَحَدًا مِنَ النَّاسِ أُتِيَ بِهِ يَوْمَ الْقِيَامَةِ، حَتَّى يُوقَفَ عَلَى جِسْرِ جَهَنَّمَ، فَإِنْ كَانَ مُحْسِنًا تَجَاوَزَ، وَإِنْ كَانَ مُسِيئًا انْخَرَقَ بِهِ الْجِسْرُ، فَهَوَى فِيهِ سَبْعِينَ خَرِيفًا، وَهِي سَوْدَاءُ مُظْلِمَةٌ» فَأَيُّ الْحَدِيثَيْنِ أَوَجَعُ لِقَلْبِكَ؟ قَالَ: كِلَاهُمَا قَدْ أَوَجَعَ قَلْبِي فَمَنْ يَأْخُذُهَا بِمَا فِيهَا، وَقَالَ أَبُو ذَرٍّ: «مَنْ سَلَتَ اللهُ أَنْفَهُ، وَأَلْصَقَ خَدَّهُ بِالْأَرْضِ، أَمَا إِنَّا لَا نَعْلَمُ إِلَّا خَيْرًا، وَعَسَى إِنْ وَلَّيتَهَا مَنْ لَا يَعْدِلُ فِيهَا أَنْ لَا تَنْجُوَ مِنْ إِثْمِها»
قَالَ: فَخَرَجَ عُمَرُ رَضِي اللهُ عَنْهُ، كَئِيبًا حَزِينًا فَلَقِيَهُ أَبُو ذَرٍّ فَقَالَ: مَالِي أَرَاكَ كَئِيبًا حَزِينًا؟ قَالَ: مَا يَمْنَعُنِي أَنْ أَكُونَ كَئِيبًا حَزِينًا، وَقَدْ سَمِعْتُ بِشْرَ بْنَ عَاصِمٍ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ وَلِيَ شَيْئًا مِنْ أَمْرِ الْمُسْلِمِينَ أُتِيَ بِهِ يَوْمَ الْقِيَامَةِ، حَتَّى يُوقَفَ عَلَى جِسْرِ جَهَنَّمَ، فَإِنْ كَانَ مُحْسِنًا تَجَاوَزَ، وَإِنْ كَانَ مُسِيئًا انْخَرَقَ بِهِ الْجِسْرُ فَهَوَى فِيهِ سَبْعِينَ خَرِيفًا» ، قَالَ أَبُو ذَرٍّ: وَمَا سَمِعْتَهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: لَا، قَالَ: أَشْهَدُ أَنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ وَلِيَ أَحَدًا مِنَ النَّاسِ أُتِيَ بِهِ يَوْمَ الْقِيَامَةِ، حَتَّى يُوقَفَ عَلَى جِسْرِ جَهَنَّمَ، فَإِنْ كَانَ مُحْسِنًا تَجَاوَزَ، وَإِنْ كَانَ مُسِيئًا انْخَرَقَ بِهِ الْجِسْرُ، فَهَوَى فِيهِ سَبْعِينَ خَرِيفًا، وَهِي سَوْدَاءُ مُظْلِمَةٌ» فَأَيُّ الْحَدِيثَيْنِ أَوَجَعُ لِقَلْبِكَ؟ قَالَ: كِلَاهُمَا قَدْ أَوَجَعَ قَلْبِي فَمَنْ يَأْخُذُهَا بِمَا فِيهَا، وَقَالَ أَبُو ذَرٍّ: «مَنْ سَلَتَ اللهُ أَنْفَهُ، وَأَلْصَقَ خَدَّهُ بِالْأَرْضِ، أَمَا إِنَّا لَا نَعْلَمُ إِلَّا خَيْرًا، وَعَسَى إِنْ وَلَّيتَهَا مَنْ لَا يَعْدِلُ فِيهَا أَنْ لَا تَنْجُوَ مِنْ إِثْمِها»
Sayyiduna Umar (may Allah be pleased with him) appointed Sayyiduna Bishr bin Asim (may Allah be pleased with him) as collector of the charity (sadaqah) of Hawazin, but Bishr (may Allah be pleased with him) delayed in going. Umar (may Allah be pleased with him) met him and said: What has held you back? Do we not have the right to be listened to and obeyed by you? He said: Certainly, but I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever is put in charge of any affair of the Muslims will be brought on the Day of Resurrection until he is made to stand upon the bridge over Hell. If he was a doer of good, he will pass over; and if he was a wrongdoer, the bridge will give way beneath him and he will fall into it for seventy years."
(The narrator) said: Sayyiduna Umar (may Allah be pleased with him) went out grieved and troubled, and Sayyiduna Abu Dharr (may Allah be pleased with him) met him and said: What is the matter? I see you grieved and troubled. He said: What could keep me from being grieved and troubled, when I have heard Bishr bin Asim say: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever is put in charge of any affair of the Muslims will be brought on the Day of Resurrection until he is made to stand upon the bridge over Hell. If he was a doer of good, he will pass over; and if he was a wrongdoer, the bridge will give way beneath him and he will fall into it for seventy years." Abu Dharr (may Allah be pleased with him) said: And did you not hear it from the Messenger of Allah (peace and blessings be upon him) yourself? He said: No. Abu Dharr (may Allah be pleased with him) said: I bear witness that I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever is put in charge of anyone among the people will be brought on the Day of Resurrection until he is made to stand upon the bridge over Hell. If he was a doer of good, he will pass over; and if he was a wrongdoer, the bridge will give way beneath him and he will fall into it for seventy years, and it is black and dark." So which of the two hadiths pains your heart more? Umar (may Allah be pleased with him) said: Both of them have pained my heart. So who will take it on with all that it carries? And Abu Dharr (may Allah be pleased with him) said: "One whose nose Allah has rubbed in the dust and whose cheek He has pressed to the ground. As for us, we know nothing of you but good, yet it may be that if you entrust it to someone who does not act justly in it, you will not escape its sin."
(The narrator) said: Sayyiduna Umar (may Allah be pleased with him) went out grieved and troubled, and Sayyiduna Abu Dharr (may Allah be pleased with him) met him and said: What is the matter? I see you grieved and troubled. He said: What could keep me from being grieved and troubled, when I have heard Bishr bin Asim say: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever is put in charge of any affair of the Muslims will be brought on the Day of Resurrection until he is made to stand upon the bridge over Hell. If he was a doer of good, he will pass over; and if he was a wrongdoer, the bridge will give way beneath him and he will fall into it for seventy years." Abu Dharr (may Allah be pleased with him) said: And did you not hear it from the Messenger of Allah (peace and blessings be upon him) yourself? He said: No. Abu Dharr (may Allah be pleased with him) said: I bear witness that I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever is put in charge of anyone among the people will be brought on the Day of Resurrection until he is made to stand upon the bridge over Hell. If he was a doer of good, he will pass over; and if he was a wrongdoer, the bridge will give way beneath him and he will fall into it for seventy years, and it is black and dark." So which of the two hadiths pains your heart more? Umar (may Allah be pleased with him) said: Both of them have pained my heart. So who will take it on with all that it carries? And Abu Dharr (may Allah be pleased with him) said: "One whose nose Allah has rubbed in the dust and whose cheek He has pressed to the ground. As for us, we know nothing of you but good, yet it may be that if you entrust it to someone who does not act justly in it, you will not escape its sin."
