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المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
مجاهد، عن ابن عباس
Mujahid from Ibn Abbas (may Allah be pleased with him)
Mu'jam Kabir Tabarani 11123 — The Messenger of Allah ﷺ said
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الصَّائِغِ الْمَكِّيُّ، ثنا مُحَمَّدُ بْنُ مُعَاوِيَةَ النَّيْسَابُورِيُّ، ثنا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، عَنْ خُصَيْفٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «سَيَجِيءُ فِي آخِرِ الزَّمَانِ أَقْوَامٌ يَكُونُ وُجُوهُهُمْ وُجُوهَ الآدَمِيِّينَ، وَقُلُوبُهُمْ قُلُوبَ الشَّيَاطِينِ، أَمْثَالُ الذِّئَابِ الضَّوَارِيِّ، لَيْسَ فِي قُلُوبِهِمْ شَيْءٌ مِنَ الرَّحْمَةِ، سفَّاكُونَ لِلدِّمَاءِ، لَا يَرْعَوُونَ عَنْ قَبِيحٍ، إِنْ تابَعْتَهُمْ وَارْبُوكَ، وَإِنْ تَوَارَيْتَ عَنْهُمُ اغْتَابُوكَ، وَإِنْ حَدَّثُوكَ كَذَبُوكَ، وَإِنِ ائْتَمَنْتَهُمْ خَانُوكَ، صَبِيُّهُمْ عَامِرٌ وَشابُّهُمْ شاطرٌ وَشَيْخُهُمْ لَا يَأْمُرُ بِمَعْرُوفٍ وَلَا يَنْهَى عَنْ مُنْكَرٍ، الِاعْتِزَازُ بِهِمْ ذُلٌّ، وَطَلَبُ مَا فِي أَيْدِيهِمْ فَقْرٌ، الْحَلِيمُ فِيهِمْ غاوٍ، وَالْآمِرُ بِالْمَعْرُوفِ فِيهِمْ مُتَّهَمٌ، الْمُؤْمِنُ فِيهِمْ مُسْتَضْعَفٌ، وَالْفَاسِقُ فِيهِمْ مُشَرَّفٌ، السُّنَّةُ فِيهِمْ بِدْعَةٌ، وَالْبِدْعَةُ فِيهِمْ سُنَّةٌ، فَعِنْدَ ذَلِكَ يُسَلَّطُ عَلَيْهِمْ شرارُهُمْ، وَيَدْعُو خِيَارُهُمْ فَلَا يُسْتَجَابُ لَهُمْ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) said: "In the last times there will come peoples whose faces will be the faces of human beings but whose hearts will be the hearts of devils. They will be like ravenous wolves; there will be no trace of mercy in their hearts. They will be shedders of blood who do not refrain from any evil. If you follow them, they will deceive you; if you hide from them, they will backbite you; if they speak to you, they will lie; and if you entrust them with something, they will betray the trust. Their child will be unruly, their youth will be a scoundrel, and their elder will neither enjoin good nor forbid evil. Seeking honour through them is humiliation, and desiring what is in their hands is poverty. The forbearing one among them will be (deemed) astray, and the one who enjoins good among them will be held suspect. Among them the believer will be weak and the sinner honoured. Among them the Sunnah will become innovation and innovation will become the Sunnah. At that time the worst of them will be given power over them, and the best of them will supplicate, but their supplication will not be answered."
