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المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
باب من روى عن ابن مسعود أنه لم يكن مع النبي صلى الله عليه وسلم ليلة الجن
Chapter: Those who reported that Ibn Masud (may Allah be pleased with him) was not with the Prophet (peace and blessings be upon him) on the Night of the Jinn
Mu'jam Kabir Tabarani 10040 — Some people from Kufah came to Sayyiduna
اُردوEn
حَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ الْمِصْرِيُّ، ثنا أَسَدُ بْنُ مُوسَى، ثنا مُحَمَّدُ بْنُ طَلْحَةَ، عَنْ زُبَيْدٍ الْيَامِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ النَّخَعِيِّ، عَنْ رَجُلٍ وَصَفَ صِفَةً يَرَى أَنَّهُ عَمْرُو بْنُ شُرَحْبِيلَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، أَنَّهُ أَتَاهُ نَاسٌ مِنْ أَهْلِ الْكُوفَةِ، فَقَرَأَ عَلَيْهِمُ السَّلَامَ، وَأَمَرَهُمْ بِتَقْوَى اللهِ، وَأَنْ لَا يَخْتَلِفُوا فِي الْقُرْآنِ، وَلَا يَتَنَازَعُوا فِيهِ؛ فَإِنَّهُ لَا يَخْتَلِفُ وَلَا يَتَسَاقَطُ وَلَا يَنْفُذُ لِكَثْرَةِ الرَّدِّ، أَلَا تَرَوْنَ أَنَّ شَرِيعَةَ الْإِسْلَامِ فِيهِ وَاحِدَةٌ، حُدُودَهَا وَقِرَاءَتَهَا وَأَمْرَ اللهِ فِيهَا، وَلَوْ كَانَ مِنَ الْحَرْفَيْنِ يَأْمُرُ بِشَيْءٍ يَنْهَى عَنْهُ الْآخَرُ كَانَ ذَلِكَ الِاخْتِلَافَ، وَلَكِنَّهُ جَامِعُ ذَلِكَ كُلِّهِ، وَإِنِّي لَأَرْجُو أَنْ يَكُونَ قَدْ أَصْبَحَ فِيكُمْ مِنَ الْفِقْهِ وَالْعِلْمِ مِنْ خَيْرِ مَا فِي النَّاسِ، وَلَوْ أَعْلَمُ أَحَدًا يُبَلِّغَنِيهِ الْإِبِلُ أَعْلَمَ بِمَا أَنْزَلَ اللهُ عَلَى مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنِّي لَطَلَبْتُهُ؛ حَتَّى أُزَادَ عِلْمَهُ إِلَى عِلْمِي، قَدْ عَلِمْتُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعْرَضُ عَلَيْهِ الْقُرْآنُ كُلَّ عَامٍ مَرَّةً، فَعُرِضَ عَلَيْهِ عَامَ قُبِضَ مَرَّتَيْنِ، كُنْتُ إِذَا قَرَأْتُ عَلَيْهِ الْقُرْآنَ أَخْبَرَنِي أَنِّي مُحْسِنٌ، فَمَنْ قَرَأَ عَلَى قِرَاءَتِي فَلَا يَدَعْهَا رَغْبَةً عَنْهَا؛ فَإِنَّهُ مَنْ جَحَدَ بِحَرْفٍ مِنْهُ جَحَدَ بِهِ كُلِّهِ "
Some people from Kufah came to Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him). He conveyed greetings of peace to them, and ordered them to fear Allah, and not to differ over the Qur'an nor dispute about it; for it has no contradiction within it, it does not weaken, and it does not wear out from frequent repetition. Do you not see that the Shari'ah of Islam in it is one: its limits, its recitation and the command of Allah in it? If one of two harfs (modes of recitation) commanded something and the other forbade it, that would be the contradiction; but it (the Qur'an) gathers all of that together. And I hope that the portion of understanding and knowledge which is the best knowledge among people has come to be among you. If I knew of anyone who could be reached by camel and who knew better than me what Allah revealed to Muhammad (peace and blessings be upon him), I would certainly seek him out, so that I could add his knowledge to my knowledge. I know that the Qur'an used to be presented to the Messenger of Allah (peace and blessings be upon him) once every year, then in the year he (peace and blessings be upon him) passed away, it was presented to him twice. When I recited the Qur'an before him, he would tell me that I had recited well. So whoever recites according to my recitation, let him not abandon it out of aversion to it; for whoever denies a single harf of it has, as it were, denied all of it.
