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المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الميم
Names Beginning with the Letter Mim
مَنِ اسْمُهُ مُحَمَّدٌ
Those Named Muhammad
Al-Mu'jam al-Awsat 7291 — We were with Sayyiduna Abdullah bin Umar
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ الْأَخْرَمُ الْأَصْبَهَانِيُّ ، ثَنَا عُمَرُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْأَسَدِيُّ ، ثَنَا أَبِي ، ثَنَا الْعَلَاءُ بْنُ زُهَيْرٍ ، عَنْ وَبَرَةَ بْنِ عَبْدِ الرَّحْمَنِ قَالَ : كُنَّا عِنْدَ عَبْدِ اللهِ بْنِ عُمَرَ ، حِينَ سَأَلَهُ رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ ، فَقَالَ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، أَخْبِرْنِي عَنْ عُثْمَانَ بْنِ عَفَّانَ هَلْ شَهِدَ بَدْرًا ؟ قَالَ : لَا ، قَالَ : اللهُ أَكْبَرُ قَالَ : أَخْبِرْنِي هَلْ كَانَ عُثْمَانُ تَوَلَّى يَوْمَ الْتَقَى الْجَمْعَانِ ؟ قَالَ : نَعَمْ ، قَالَ : اللهُ أَكْبَرُ ، قَالَ : أَخْبِرْنِي هَلْ شَهِدَ عُثْمَانُ يَوْمَ بَيْعَةِ الرِّضْوَانِ ؟ قَالَ : لَا ، قَالَ : اللهُ أَكْبَرُ ، فَانْطَلَقَ ، فَقُلْتُ لَهُ - مَكَانِي - : إِنَّ الرَّجُلَ مِنْ أَهْلِ الْكُوفَةِ وَهُمْ يُحِبُّونَ عَلِيًّا وَيُبْغِضُونَ عُثْمَانَ ، قَالَ : عَلَيَّ بِالرَّجُلِ ، فَأُتِيَ بِهِ .
فَقَالَ : سَأَلْتَنِي عَنْ عُثْمَانَ هَلْ شَهِدَ بَدْرًا ؟ فَقُلْتُ لَكَ : لَا ، وَسَأُخْبِرُكَ عَنْ ذَلِكَ ، إِنَّ بِنْتَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَتْ مَرِيضَةً ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : تَخَلَّفْ عَلَى ابْنَتِي ؟ I " فَقَالَ : مَا أَحْبَبْتَ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " فَإِنَّهُ أَحَبُّ إِلَيَّ أَنْ أَتَخَلَّفَ عَلَيْهَا ، وَجَعَلَ لَهُ مِثْلَ أَجْرِ مَنْ شَهِدَهَا وَأَسْهَمَهُ ، قُلْ وَاحِدَةً : اللهُ أَكْبَرُ . وَأَمَّا قَوْلُكَ : إِنَّهُ كَانَ فِيمَنْ تَوَلَّى يَوْمَ الْتَقَى الْجَمْعَانِ ، فَقَدْ أَخْبَرَنَا اللهُ أَنَّهُ قَدْ عَفَا عَنْهُمْ ، قُلْ ثِنْتَيْنِ : اللهُ أَكْبَرُ . وَأَمَّا قَوْلُكَ إِنَّهُ لَمْ يَشْهَدْ بَيْعَةَ الرِّضْوَانِ ، فَإِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ عُثْمَانَ إِلَى أَهْلِ مَكَّةَ ، فَلَمَّا أَمَرَ بِالْبَيْعَةِ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " اللَّهُمَّ إِنَّ عُثْمَانَ فِي حَاجَتِكَ وَحَاجَةِ رَسُولِكَ ، وَإِنَّ هَذِهِ يَدِي وَهَذِهِ يَدُ عُثْمَانَ I " ، وَضَرَبَ بِيَدِهِ عَلَى يَدِهِ الْأُخْرَى فَبَايَعَ لَهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ وَبَرَةَ إِلَّا الْعَلَاءُ بْنُ زُهَيْرٍ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ الْحَسَنِ I " .
فَقَالَ : سَأَلْتَنِي عَنْ عُثْمَانَ هَلْ شَهِدَ بَدْرًا ؟ فَقُلْتُ لَكَ : لَا ، وَسَأُخْبِرُكَ عَنْ ذَلِكَ ، إِنَّ بِنْتَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَتْ مَرِيضَةً ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : تَخَلَّفْ عَلَى ابْنَتِي ؟ I " فَقَالَ : مَا أَحْبَبْتَ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " فَإِنَّهُ أَحَبُّ إِلَيَّ أَنْ أَتَخَلَّفَ عَلَيْهَا ، وَجَعَلَ لَهُ مِثْلَ أَجْرِ مَنْ شَهِدَهَا وَأَسْهَمَهُ ، قُلْ وَاحِدَةً : اللهُ أَكْبَرُ . وَأَمَّا قَوْلُكَ : إِنَّهُ كَانَ فِيمَنْ تَوَلَّى يَوْمَ الْتَقَى الْجَمْعَانِ ، فَقَدْ أَخْبَرَنَا اللهُ أَنَّهُ قَدْ عَفَا عَنْهُمْ ، قُلْ ثِنْتَيْنِ : اللهُ أَكْبَرُ . وَأَمَّا قَوْلُكَ إِنَّهُ لَمْ يَشْهَدْ بَيْعَةَ الرِّضْوَانِ ، فَإِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ عُثْمَانَ إِلَى أَهْلِ مَكَّةَ ، فَلَمَّا أَمَرَ بِالْبَيْعَةِ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " اللَّهُمَّ إِنَّ عُثْمَانَ فِي حَاجَتِكَ وَحَاجَةِ رَسُولِكَ ، وَإِنَّ هَذِهِ يَدِي وَهَذِهِ يَدُ عُثْمَانَ I " ، وَضَرَبَ بِيَدِهِ عَلَى يَدِهِ الْأُخْرَى فَبَايَعَ لَهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ وَبَرَةَ إِلَّا الْعَلَاءُ بْنُ زُهَيْرٍ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ الْحَسَنِ I " .
Wabarah bin Abd al-Rahman (may Allah have mercy on him) narrates: We were with Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) when a man from the people of Kufah questioned him, saying: "O Abu Abd al-Rahman! Tell me about Sayyiduna Uthman bin Affan (may Allah be pleased with him): was he present at Badr?" He replied: "No." He said: "Allahu Akbar." He (then) asked: "Tell me, was Sayyiduna Uthman (may Allah be pleased with him) among those who turned their backs on the day the two armies met?" He said: "Yes." He said: "Allahu Akbar." He (further) asked: "Tell me, was Sayyiduna Uthman (may Allah be pleased with him) present at the Pledge of Ridwan?" He said: "No." He said: "Allahu Akbar," and went away.
(Wabarah (may Allah have mercy on him) said:) Sitting in my place, I said (to Sayyiduna Ibn Umar (may Allah be pleased with them both)): "This man is from the people of Kufah, and they love Sayyiduna Ali (may Allah be pleased with him) and hate Sayyiduna Uthman (may Allah be pleased with him) (so he is disparaging him with these questions)." He said: "Bring the man back to me," and he was brought.
He said: "You asked me about Sayyiduna Uthman (may Allah be pleased with him), whether he was present at Badr, and I told you: No. Now I will tell you the reality of it. The daughter of the Messenger of Allah (peace and blessings be upon him) (Sayyidah Ruqayyah (may Allah be pleased with her)) was ill, so the Prophet (peace and blessings be upon him) said to him: 'Stay behind for (the care of) my daughter.' He said: 'As you wish.' Then the Prophet (peace and blessings be upon him) said to him: 'It is dearer to me that you stay behind to look after her.' And the Prophet (peace and blessings be upon him) granted him a reward equal to those who were present at Badr and gave him a share (of the spoils as well). (Now) say once: Allahu Akbar. As for your saying that he was among those who turned their backs on the day the two armies met, Allah Almighty has told us that He has pardoned them. (Now) say twice: Allahu Akbar. And as for your saying that he was not present at the Pledge of Ridwan, the reality is that the Prophet (peace and blessings be upon him) had sent Sayyiduna Uthman (may Allah be pleased with him) (as an envoy) to the people of Makkah. Then when he (peace and blessings be upon him) ordered the pledge, he said: 'O Allah! Uthman is (away) on an errand for You and an errand for Your Messenger, and this is my hand and this is the hand of Uthman.' Then he (peace and blessings be upon him) struck one of his hands upon the other and took the pledge on his behalf."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Wabarah except al-Ala' bin Zuhayr, and Muhammad bin al-Hasan is alone in narrating it."
(Wabarah (may Allah have mercy on him) said:) Sitting in my place, I said (to Sayyiduna Ibn Umar (may Allah be pleased with them both)): "This man is from the people of Kufah, and they love Sayyiduna Ali (may Allah be pleased with him) and hate Sayyiduna Uthman (may Allah be pleased with him) (so he is disparaging him with these questions)." He said: "Bring the man back to me," and he was brought.
He said: "You asked me about Sayyiduna Uthman (may Allah be pleased with him), whether he was present at Badr, and I told you: No. Now I will tell you the reality of it. The daughter of the Messenger of Allah (peace and blessings be upon him) (Sayyidah Ruqayyah (may Allah be pleased with her)) was ill, so the Prophet (peace and blessings be upon him) said to him: 'Stay behind for (the care of) my daughter.' He said: 'As you wish.' Then the Prophet (peace and blessings be upon him) said to him: 'It is dearer to me that you stay behind to look after her.' And the Prophet (peace and blessings be upon him) granted him a reward equal to those who were present at Badr and gave him a share (of the spoils as well). (Now) say once: Allahu Akbar. As for your saying that he was among those who turned their backs on the day the two armies met, Allah Almighty has told us that He has pardoned them. (Now) say twice: Allahu Akbar. And as for your saying that he was not present at the Pledge of Ridwan, the reality is that the Prophet (peace and blessings be upon him) had sent Sayyiduna Uthman (may Allah be pleased with him) (as an envoy) to the people of Makkah. Then when he (peace and blessings be upon him) ordered the pledge, he said: 'O Allah! Uthman is (away) on an errand for You and an errand for Your Messenger, and this is my hand and this is the hand of Uthman.' Then he (peace and blessings be upon him) struck one of his hands upon the other and took the pledge on his behalf."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Wabarah except al-Ala' bin Zuhayr, and Muhammad bin al-Hasan is alone in narrating it."
