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المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب العين
Names Beginning with the Letter Ayn
مَنِ اسْمُهُ عَبْدُ اللهِ
Those Named Abdullah
Al-Mu'jam al-Awsat 4346 — Eight years after the Hijrah, in the ninth
حَدَّثَنَا عَبْدُ اللهِ بْنُ الْحَسَنِ الْحَرَّانِيُّ قَالَ : نَا يَزِيدُ بْنُ مَرْوَانَ الْخَلَّالُ قَالَ : نَا الْيَقْظَانُ بْنُ عُمَيْرٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ قَالَ : سَمِعْتُ عَمَّارَ بْنَ يَاسِرٍ ، يَقُولُ : كُنَّا جُلُوسًا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي عِدَّةٍ مِنْ أَصْحَابِهِ : أَبُو بَكْرٍ ، وَعُمَرُ ، وَعُثْمَانُ ، وَعَلِيٌّ ، وَطَلْحَةُ ، وَالزُّبَيْرُ ، وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ، وَمُعَاذٌ ، وَحُذَيْفَةُ ، وَسَعْدٌ ، بَعْدَ الْهِجْرَةِ بِثَمَانِ سِنِينَ فِي السَّنَةِ التَّاسِعَةِ ، فَسَأَلَهُ حُذَيْفَةُ : فِدَاكَ أَبِي وَأُمِّي يَا رَسُولَ اللهِ ، حَدِّثْنَا فِي الْفِتَنِ فَقَالَ : يَا حُذَيْفَةُ ، أَمَا إِنَّهُ سَيَأْتِي عَلَى أُمَّتِي زَمَانٌ الْقَاعِدُ فِيهِ خَيْرٌ مِنَ الْقَائِمِ ، وَالْقَائِمُ خَيْرٌ مِنَ الْمَاشِي ، الْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَمَّارِ بْنِ يَاسِرٍ ، إِلَّا بِهَذَا الْإِسْنَادِ I " .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَمَّارِ بْنِ يَاسِرٍ ، إِلَّا بِهَذَا الْإِسْنَادِ I " .
Sayyiduna Ammar bin Yasir (may Allah be pleased with him) narrates: Eight years after the Hijrah, in the ninth year, we were sitting in the gathering of the Messenger of Allah (peace and blessings be upon him) with a number of his Companions, among whom were Sayyiduna Abu Bakr, Sayyiduna Umar, Sayyiduna Uthman, Sayyiduna Ali, Sayyiduna Talhah, Sayyiduna al-Zubayr, Sayyiduna Abd al-Rahman bin Awf, Sayyiduna Mu'adh, Sayyiduna Hudhayfah and Sayyiduna Sa'd (may Allah be pleased with them). Then Sayyiduna Hudhayfah (may Allah be pleased with him) said to him (peace and blessings be upon him): "O Messenger of Allah! May my father and mother be ransomed for you, tell us something about the trials (fitan)." He (peace and blessings be upon him) said: "O Hudhayfah! Remember that soon a time will come upon my Ummah in which the one sitting (during the trial) will be better than the one standing, and the one standing will be better than the one walking. The killer and the killed (in the trial) will both be in the Fire."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) only with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) only with this chain."
