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المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الألف
Names Beginning with the Letter Alif
مَنِ اسْمُهُ أَحْمَدُ
Those Named Ahmad
Al-Mu'jam al-Awsat 2069 — the Messenger of Allah ﷺ said: Any servant
حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ ، قَالَ : نَا إِسْمَاعِيلُ بْنُ بِشْرِ بْنِ مَنْصُورٍ السُّلَمِيُّ قَالَ : نَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ : نَا رَوْحُ بْنُ الْقَاسِمِ قَالَ : نَا سُهَيْلُ بْنُ أَبِي صَالِحٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- قَالَ : مَا مِنْ عَبْدٍ لَهُ مَالٌ لَا يُؤَدِّي زَكَاتَهُ إِلَّا جُمِعَ يَوْمَ الْقِيَامَةِ ، تُحْمَى عَلَيْهِ صَفَائِحُ مِنْ جَهَنَّمَ ، فَيُكْوَى بِهَا جَنْبُهُ وَظَهْرُهُ ، حَتَّى يَقْضِيَ اللهُ عَزَّ وَجَلَّ بَيْنَ عِبَادِهِ فِي يَوْمٍ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ، ثُمَّ يَرَى سَبِيلَهُ : إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ . وَمَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا يُجَاءُ بِهَا يَوْمَ الْقِيَامَةِ كَأَكْثَرِ مَا كَانَتْ تَمُرُّ عَلَيْهِ ، ثُمَّ يُبْطَحُ بِقَاعٍ قَرْقَرٍ سَهْلٍ ، ثُمَّ تَسْتَنُّ عَلَيْهِ أُولَاهَا وَأُخْرَاهَا ، كُلَّمَا مَضَتْ أُولَاهَا عَادَتْ أُخْرَاهَا ، حَتَّى يَقْضِيَ اللهُ عَزَّ وَجَلَّ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ، ثُمَّ يَرَى سَبِيلَهُ : إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ . وَمَا مِنْ صَاحِبِ مَاشِيَةٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا يُجَاءُ بِهَا يَوْمَ الْقِيَامَةِ وَهِيَ كَأَكْثَرِ مَا كَانَتْ ، فَيُبْطَحُ بِقَاعٍ قَرْقَرٍ ، فَتَطَؤُهُ بِأَظْلَافِهَا ، وَتَنْطَحُهُ بِقُرُونِهَا ، لَيْسَ فِيهَا عَقْصَاءُ وَلَا عَضْبَاءُ وَلَا جَلْحَاءُ ، كُلَّمَا مَضَتْ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا ، حَتَّى يَقْضِيَ اللهُ عَزَّ وَجَلَّ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ، ثُمَّ يَرَى سَبِيلَهُ : إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ، قِيلَ : يَا رَسُولَ اللهِ ، فَالْخَيْلُ ؟ قَالَ : I " الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ ، وَالْخَيْلُ لِثَلَاثَةٍ : لِرَجُلٍ أَجْرٌ ، وَلِآخَرَ سِتْرٌ ، وَعَلَى آخَرَ وِزْرٌ . فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ : فَرَجُلٌ يَحْبِسُهَا وَيُعِدُّهَا فِي سَبِيلِ اللهِ ، فَمَا غَيَّبَتْ فِي بُطُونِهَا فَهُوَ لَهُ أَجْرٌ ، وَلَوْ رَعَاهَا فِي مَرْجٍ كَانَ لَهُ فِيمَا غَيَّبَتْ فِي بُطُونِهَا أَجْرٌ ، وَلَوِ اسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كَانَ لَهُ بِكُلِّ خُطْوَةٍ خَطَتْهَا أَجْرٌ ، وَلَوْ عَرَضَ لَهُ نَهَرٌ فَسَقَاهَا مِنْهُ كَانَ لَهُ بِكُلِّ قَطْرَةٍ غَيَّبَتْهَا فِي بُطُونِهَا أَجْرٌ ، حَتَّى إِنَّهُ لِيُذْكَرُ فِي أَرْوَاثِهَا وَأَبْوَالِهَا . وَأَمَّا الَّتِي لَهُ سِتْرٌ : فَرَجُلٌ يَتَّخِذُهَا تَعَفُّفًا وَتَجَمُّلًا وَتَكَرُّمًا ، وَلَا يَنْسَى حَقَّ ظُهُورِهَا ، وَبُطُونِهَا فِي عُسْرِهِ وَيُسْرِهِ . وَأَمَّا الَّتِي هِيَ عَلَيْهِ وِزْرٌ : فَرَجُلٌ يَتَّخِذُهَا أَشَرًا وَبَطَرًا أَوْ رِيَاءَ النَّاسِ ، وَبَذَخًا عَلَيْهِمْ . قِيلَ : يَا رَسُولَ اللهِ ، فَالْحَمِيرُ ؟ قَالَ : I " مَا أَنْزَلَ اللهُ عَلَيَّ فِيهَا شَيْئًا ، إِلَّا هَذِهِ الْآيَةَ الْجَامِعَةَ الْفَاذَّةَ : فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ . كذا في طبعة دار الحرمين ، والصواب: (السليمي) .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Any servant who has wealth and does not pay its zakah, it will be gathered for him on the Day of Resurrection, and plates will be heated for it in the fire of Hell, and his side and his back will be branded with them, until Allah, the Mighty and Majestic, judges between His servants on a Day whose length is fifty thousand years by your reckoning; then he will see his path, either to Paradise or to the Fire.
And any owner of camels who does not pay their zakah, on the Day of Resurrection those camels will be brought in their greatest number, then that man will be laid down on a level, barren plain and they will pass over him trampling him under their hooves; whenever the first of them has passed, the last of them will come back again, until Allah, the Mighty and Majestic, judges between His servants on a Day whose length is fifty thousand years by your reckoning; then he will see his path, either to Paradise or to the Fire.
And any owner of livestock who does not pay their zakah, on the Day of Resurrection they will be brought in their greatest number, then that man will be laid down on a level, barren plain, and they will trample him with their hooves and butt him with their horns; among them there will be none with twisted horns, broken horns or without horns; whenever the last of them has passed, the first of them will be brought back over him, until Allah, the Mighty and Majestic, judges between His servants on a Day whose length is fifty thousand years by your reckoning; then he will see his path, either to Paradise or to the Fire."
It was said: "O Messenger of Allah (peace and blessings be upon him), what about horses?" He (peace and blessings be upon him) said: "Goodness is tied to the forelocks of horses until the Day of Resurrection. And horses are for three kinds of men: for one man a source of reward, for another a covering, and for a third a source of sin. As for the one for whom they are a source of reward, he is the man who keeps them and prepares them in the path of Allah; whatever the horse takes into its belly (eats) is a reward for him; if he grazes it in a pasture, he will have a reward for everything that goes into its belly; if it runs up one or two high mounds, a reward will be written for him for every step it takes; and if a river comes in his way and he waters it from it, he will have a reward for every drop that goes into its belly; even its dung and urine are mentioned (as reward). As for the horse that is a covering, it belongs to the man who keeps it to avoid asking (others), for adornment and for dignity, and does not forget the right of their backs and their bellies in hardship and in ease. And as for the horse that is a source of sin, it belongs to the man who keeps it out of pride, arrogance, showing off and to vaunt himself over people."
It was said: "O Messenger of Allah (peace and blessings be upon him), what about donkeys?" He (peace and blessings be upon him) said: "Allah Almighty has not revealed to me anything about them except this comprehensive and unique verse: 'So whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it.'"
In the Dar al-Haramayn edition it is like this, "al-Sulami", whereas the correct word is "al-Sulaymi".
And any owner of camels who does not pay their zakah, on the Day of Resurrection those camels will be brought in their greatest number, then that man will be laid down on a level, barren plain and they will pass over him trampling him under their hooves; whenever the first of them has passed, the last of them will come back again, until Allah, the Mighty and Majestic, judges between His servants on a Day whose length is fifty thousand years by your reckoning; then he will see his path, either to Paradise or to the Fire.
And any owner of livestock who does not pay their zakah, on the Day of Resurrection they will be brought in their greatest number, then that man will be laid down on a level, barren plain, and they will trample him with their hooves and butt him with their horns; among them there will be none with twisted horns, broken horns or without horns; whenever the last of them has passed, the first of them will be brought back over him, until Allah, the Mighty and Majestic, judges between His servants on a Day whose length is fifty thousand years by your reckoning; then he will see his path, either to Paradise or to the Fire."
It was said: "O Messenger of Allah (peace and blessings be upon him), what about horses?" He (peace and blessings be upon him) said: "Goodness is tied to the forelocks of horses until the Day of Resurrection. And horses are for three kinds of men: for one man a source of reward, for another a covering, and for a third a source of sin. As for the one for whom they are a source of reward, he is the man who keeps them and prepares them in the path of Allah; whatever the horse takes into its belly (eats) is a reward for him; if he grazes it in a pasture, he will have a reward for everything that goes into its belly; if it runs up one or two high mounds, a reward will be written for him for every step it takes; and if a river comes in his way and he waters it from it, he will have a reward for every drop that goes into its belly; even its dung and urine are mentioned (as reward). As for the horse that is a covering, it belongs to the man who keeps it to avoid asking (others), for adornment and for dignity, and does not forget the right of their backs and their bellies in hardship and in ease. And as for the horse that is a source of sin, it belongs to the man who keeps it out of pride, arrogance, showing off and to vaunt himself over people."
It was said: "O Messenger of Allah (peace and blessings be upon him), what about donkeys?" He (peace and blessings be upon him) said: "Allah Almighty has not revealed to me anything about them except this comprehensive and unique verse: 'So whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it.'"
In the Dar al-Haramayn edition it is like this, "al-Sulami", whereas the correct word is "al-Sulaymi".
