المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب المناقب
Book of Virtues
عَدَمِ قِيَامِ بَنِي هَاشِمٍ لأحد
Banu Hashim not standing up for anyone
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وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا أَبُو الرَّبِيعِ ، ثَنَا عَبَّادُ بْنُ عَبَّادٍ ، ثَنَا جَعْفَرُ بْنُ الزُّبَيْرِ ، عَنِ الْقَاسِمِ ، عَنْ أَبِي أُمَامَةَ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : يَقُومُ الرَّجُلُ عَنْ مَجْلِسِهِ لِأَخِيهِ ، إِلَّا بَنِي هَاشِمٍ ، فَإِنَّهُمْ لَا يَقُومُونَ لِأَحَدٍ .
It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A man rises from his place to honour his (Muslim) brother, except Banu Hashim, for they do not rise for anyone."
Imam Abu Ya'la narrated it, but its chain contains a narrator named Ja'far bin al-Zubayr, who is matruk (abandoned) and severely weak, because of which this report is unreliable.
Imam Abu Ya'la narrated it, but its chain contains a narrator named Ja'far bin al-Zubayr, who is matruk (abandoned) and severely weak, because of which this report is unreliable.
حَدَّثَنَا شَبَابُ بْنُ خَيَّاطٍ ، ثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ ، عَنْ مُحَمَّدِ بْنِ زَيْدِ بْنِ الْمُهَاجِرِ بْنِ قُنْفُذٍ ، عَنْ أَبِي إِسْحَاقَ مَوْلَى ابْنِ عَبَّاسٍ ، عَنْ عَبْدِ اللهِ بْنِ شُرَحْبِيلَ ابْنِ حَسَنَةَ ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو - رَضِيَ اللهُ عَنْهُمَا - قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَوَّلُ النَّاسِ فَنَاءً قُرَيْشٌ ، وَأَوَّلُ قُرَيْشٍ فَنَاءً بَنُو هَاشِمٍ .
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The first of people to perish will be Quraysh, and among Quraysh themselves the first (to fall into destruction and perish) will be Banu Hashim."
Imam al-Hakim narrated this hadith in al-Mustadrak and declared it sahih, and al-Dhahabi agreed with him; this hadith is also found in Musnad Ahmad and Musnad al-Bazzar.
Imam al-Hakim narrated this hadith in al-Mustadrak and declared it sahih, and al-Dhahabi agreed with him; this hadith is also found in Musnad Ahmad and Musnad al-Bazzar.
