المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب التفسير
Book of Tafsir
سُورَةُ الْأَحْزَابِ
Surah al-Ahzab
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قَالَ إِسْحَاقُ : أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ ، عَنْ بَجَالَةَ التَّمِيمِيِّ ، قَالَ : وَجَدَ عُمَرُ بْنُ الْخَطَّابِ - رَضِيَ اللهُ عَنْهُ - مُصْحَفًا فِي حِجْرِ غُلَامٍ لَهُ ، فِيهِ : ( النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَهُوَ أَبٌ لَهُمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ ) ، فَقَالَ : احْكُكْهَا يَا غُلَامُ ، فَقَالَ : لَا أَحُكُّهَا ، وَهِيَ فِي مُصْحَفِ أُبَيِّ بْنِ كَعْبٍ - رَضِيَ اللهُ عَنْهُ - فَانْطَلَقَ عُمَرُ - رَضِيَ اللهُ عَنْهُ - إِلَى أُبَيِّ بْنِ كَعْبٍ - رَضِيَ اللهُ عَنْهُ - ، فَقَالَ : شَغَلَنِي الْقُرْآنُ ، وَشَغَلَكَ الصَّفْقُ بِالْأَسْوَاقِ إِذْ تَعْرِضُ رَحَاكَ عَلَى عُنُقِكَ بِبَابِ ابْنِ الْعَجْمَاءِ .
هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الْبُخَارِيِّ .
هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الْبُخَارِيِّ .
It is narrated from Bajalah al-Tamimi (may Allah have mercy on him) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) saw a copy of the Qur'an (mushaf) in the lap of a slave boy of his, in which was written: "The Prophet is closer to the believers than their own selves, and he is a father to them, and his wives are their mothers" [Surah al-Ahzab: 6]. So Sayyiduna Umar (may Allah be pleased with him) said (on seeing the extra words in it): "O boy! Erase it." He replied: "I will never erase it, for it is written this way in the mushaf of Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) as well." So Sayyiduna Umar (may Allah be pleased with him) went to Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) (to verify it), and he replied (promptly): "The memorisation and study of the Noble Qur'an kept me occupied, while buying and selling and trade in the markets kept you busy, when you used to go about at the door of Ibn al-Ajma' carrying (the burden of) your handmill on your neck."
This chain is sahih on the condition of al-Bukhari.
This chain is sahih on the condition of al-Bukhari.
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا أَحْمَدُ الدَّوْرَقِيُّ ، ثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ ، عَنْ أَبِي رَجَاءٍ عَبْدِ اللهِ بْنِ وَاقِدٍ ، عَنْ مُحَمَّدِ بْنِ مَالِكٍ ، عَنِ الْبَرَاءِ - رَضِيَ اللهُ عَنْهُ - ، فِي قَوْلِهِ تَعَالَى : تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلامٌ - قَالَ : يَوْمَ يَلْقَوْنَ مَلَكَ الْمَوْتِ ، لَيْسَ مِنْ مُؤْمِنٍ يَقْبِضُ رُوحَهُ إِلَّا سَلَّمَ عَلَيْهِ .
( 155 ) حَدِيثُ حُذَيْفَةَ - رَضِيَ اللهُ عَنْهُ - فِي نُزُولِ قَوْلِهِ تَعَالَى : يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَةَ اللهِ عَلَيْكُمْ إِذْ جَاءَتْكُمْ جُنُودٌ - يَأْتِي إِنْ شَاءَ اللهُ تَعَالَى فِي الْمَغَازِي ، فِي غَزْوَةِ الْخَنْدَقِ .
( 155 ) حَدِيثُ حُذَيْفَةَ - رَضِيَ اللهُ عَنْهُ - فِي نُزُولِ قَوْلِهِ تَعَالَى : يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَةَ اللهِ عَلَيْكُمْ إِذْ جَاءَتْكُمْ جُنُودٌ - يَأْتِي إِنْ شَاءَ اللهُ تَعَالَى فِي الْمَغَازِي ، فِي غَزْوَةِ الْخَنْدَقِ .
It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) concerning this saying of Allah Almighty: "Their greeting on the Day they meet Him will be: Peace" [Surah al-Ahzab: 44], that he said: "It refers to the day when they will meet the Angel of Death, for there is no believer whose soul is taken but that angel greets him with peace."
The hadith narrated from Sayyiduna Hudhayfah (may Allah be pleased with him) concerning the revelation of this saying of Allah Almighty: "O you who have believed, remember the favour of Allah upon you when armies came to you" [Surah al-Ahzab: 9] will come, if Allah Almighty wills, in the Book of Military Expeditions, in the chapter on the Battle of the Trench.
The hadith narrated from Sayyiduna Hudhayfah (may Allah be pleased with him) concerning the revelation of this saying of Allah Almighty: "O you who have believed, remember the favour of Allah upon you when armies came to you" [Surah al-Ahzab: 9] will come, if Allah Almighty wills, in the Book of Military Expeditions, in the chapter on the Battle of the Trench.
وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ ، ثَنَا سُفْيَانُ بْنُ حُسَيْنٍ ، عَنِ الْحَكَمِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ عَلِيٍّ - رَضِيَ اللهُ عَنْهُمْ - ، فِي قَوْلِهِ عَزَّ وَجَلَّ : لا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَى فَبَرَّأَهُ اللهُ مِمَّا قَالُوا - قَالَ : صَعِدَ مُوسَى وَهَارُونُ عَلَيْهِمَا الصَّلَاةُ وَالسَّلَامُ ... فَذَكَرَ الْحَدِيثَ فِي : لا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَى
وَقَدْ تَقَدَّمَ فِي أَخْبَارِ الْأَنْبِيَاءِ عَلَيْهِمُ الصَّلَاةُ وَالسَّلَامُ .
وَقَدْ تَقَدَّمَ فِي أَخْبَارِ الْأَنْبِيَاءِ عَلَيْهِمُ الصَّلَاةُ وَالسَّلَامُ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) concerning this saying of Allah, the Mighty and Majestic: "Do not be like those who abused Musa; then Allah cleared him of what they said" [Surah al-Ahzab: 69], that he said: "Sayyiduna Musa and Sayyiduna Harun (peace be upon them both) climbed (the mountain)." Then he mentioned the complete hadith in connection with this verse: "Do not be like those who abused Musa."
And this report has already been mentioned in the section on 'the stories and accounts of the Prophets (peace be upon them)'.
And this report has already been mentioned in the section on 'the stories and accounts of the Prophets (peace be upon them)'.
وَقَالَ أَبُو بَكْرٍ : حَدَّثَنَا يَحْيَى بْنُ يَعْلَى الْأَسْلَمِيُّ ، ثَنَا يُونُسُ بْنُ خَبَّابٍ ، عَنْ نَافِعٍ ، عَنْ أَبِي الْحَمْرَاءِ - رَضِيَ اللهُ عَنْهُ - ، قَالَ : شَهِدْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَمَانِيَةَ أَشْهُرٍ ، كُلَّمَا خَرَجَ إِلَى الصَّلَاةِ - أَوْ قَالَ : "صَلَاةِ الْفَجْرِ" - مَرَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِبَابِ فَاطِمَةَ - رَضِيَ اللهُ عَنْهَا - ، فَيَقُولُ : السَّلَامُ عَلَيْكُمْ أَهْلَ الْبَيْتِ : إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا .
3686 \ 2 - حَدَّثَنَا أَبُو نُعَيْمٍ ، ثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ ، ثَنَا أَبُو دَاوُدَ ، عَنْ أَبِي الْحَمْرَاءِ - رَضِيَ اللهُ عَنْهُ - ، قَالَ : رَابَطْتُ بِالْمَدِينَةِ سَبْعَةَ أَشْهُرٍ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : فَرَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا طَلَعَ الْفَجْرُ جَاءَ إِلَى بَابِ عَلِيٍّ وَفَاطِمَةَ - رَضِيَ اللهُ عَنْهُمَا - ، فَقَالَ : الصَّلَاةَ الصَّلَاةَ إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا .
أَبُو دَاوُدَ هُوَ : نَافِعٌ ، فِي الَّذِي قَبْلَهُ .
أَبُو دَاوُدَ هُوَ نَافِعٌ ، وَقِيلَ : نُفَيْعٌ الْأَعْمَى ، كَذَّبَهُ قَتَادَةُ ، وَهُوَ ضَعِيفٌ جِدًّا .
3687 - وَقَدْ أَخْرَجَهُ أَحْمَدُ مِنْ طَرِيقِ عَلِيِّ بْنِ زَيْدٍ ، عَنْ أَنَسٍ - رَضِيَ اللهُ عَنْهُ - بِمَعْنَاهُ .
3686 \ 2 - حَدَّثَنَا أَبُو نُعَيْمٍ ، ثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ ، ثَنَا أَبُو دَاوُدَ ، عَنْ أَبِي الْحَمْرَاءِ - رَضِيَ اللهُ عَنْهُ - ، قَالَ : رَابَطْتُ بِالْمَدِينَةِ سَبْعَةَ أَشْهُرٍ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : فَرَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا طَلَعَ الْفَجْرُ جَاءَ إِلَى بَابِ عَلِيٍّ وَفَاطِمَةَ - رَضِيَ اللهُ عَنْهُمَا - ، فَقَالَ : الصَّلَاةَ الصَّلَاةَ إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا .
أَبُو دَاوُدَ هُوَ : نَافِعٌ ، فِي الَّذِي قَبْلَهُ .
أَبُو دَاوُدَ هُوَ نَافِعٌ ، وَقِيلَ : نُفَيْعٌ الْأَعْمَى ، كَذَّبَهُ قَتَادَةُ ، وَهُوَ ضَعِيفٌ جِدًّا .
3687 - وَقَدْ أَخْرَجَهُ أَحْمَدُ مِنْ طَرِيقِ عَلِيِّ بْنِ زَيْدٍ ، عَنْ أَنَسٍ - رَضِيَ اللهُ عَنْهُ - بِمَعْنَاهُ .
It is narrated from Sayyiduna Abu al-Hamra' (may Allah be pleased with him) that he said: I was present with the Prophet (peace and blessings be upon him) for eight months. Whenever he (peace and blessings be upon him) went out for the prayer, or he said: "for the Fajr prayer," he would pass by the door of Sayyidah Fatimah (may Allah be pleased with her) and say: "Al-salamu alaykum ahl al-bayt" (Peace be upon you, O people of the household), and then he would recite this verse: "Allah only intends to remove impurity from you, O people of the household, and to purify you with a thorough purification" [Surah al-Ahzab: 33]. It is also narrated from Sayyiduna Abu al-Hamra' (may Allah be pleased with him) that he said: I stayed in Madinah for seven months in the blessed time of the Messenger of Allah (peace and blessings be upon him), and I saw that when dawn broke, the Messenger of Allah (peace and blessings be upon him) would come to the door of Sayyiduna Ali and Sayyidah Fatimah (may Allah be pleased with them both) and call out: "Al-salah, al-salah" (Come to the prayer, it is time for the prayer). Then he (peace and blessings be upon him) would recite: "Allah only intends to remove impurity from you, O people of the household, and to purify you with a thorough purification" [Surah al-Ahzab: 33].
The narrator Abu Dawud mentioned here is the same Nafi' who appeared in the previous chain; some said his name is Nufay' al-A'ma. Qatadah declared him a kadhdhab (liar), and he is a severely weak narrator. Ahmad bin Hanbal (may Allah have mercy on him) also recorded this hadith with the same meaning through Ali bin Zayd from Sayyiduna Anas (may Allah be pleased with him).
The narrator Abu Dawud mentioned here is the same Nafi' who appeared in the previous chain; some said his name is Nufay' al-A'ma. Qatadah declared him a kadhdhab (liar), and he is a severely weak narrator. Ahmad bin Hanbal (may Allah have mercy on him) also recorded this hadith with the same meaning through Ali bin Zayd from Sayyiduna Anas (may Allah be pleased with him).
وَقَدْ أَخْرَجَهُ أَحْمَدُ مِنْ طَرِيقِ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَنَسٍ رَضِيَ الله عَنْه بِمَعْنَاهُ.
Ahmad (may Allah have mercy on him) narrated it through the route of Ali bin Zayd from Sayyiduna Anas (may Allah be pleased with him) with the same meaning.
