المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الصلاة
Book of Prayer
بَابُ السَّمَرِ بَعْدَ الْعِشَاءِ
Conversation after Isha
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قَالَ ابْنُ أَبِي عُمَرَ : حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، قَالَ : سَمِعْتُ أَبِي يَقُولُ : سَمِعَتْ عَائِشَةُ أُمُّ الْمُؤْمِنِينَ رَضِيَ اللهُ عَنْهَا كَلَامِي بَعْدَ الْعِشَاءِ الَّتِي تُسَمِّيهَا الْأَعْرَابُ الْعَتَمَةَ - قَالَ : وَكُنَّا فِي حُجْرَةٍ بَيْنَهَا وَبَيْنَهَا سَعَفٌ ، فَقَالَتْ : يَا عُرَيَّةُ - أَوْ يَا عُرْوَةُ - مَا هَذَا السَّمَرُ ؟ إِنِّي مَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ [نَائِمًا قَبْلَ هَذِهِ الصَّلَاةِ ، وَلَا مُتَحَدِّثًا بَعْدَهَا ، إِمَّا نَائِمًا فَيَسْلَمُ ، وَإِمَّا مُصَلِّيًا فَيَغْنَمُ ] .
285 \ 2 - [وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، ثَنَا ابْنُ وَهْبٍ ، ثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ ، حَدَّثَنِي أَبُو حَمْزَةَ ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَضِيَ اللهُ عَنْهَا قَالَتْ : ( مَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ] نَائِمًا قَبْلَ الْعِشَاءِ ، وَلَا لَاغِيًا بَعْدَهَا ؛ إِمَّا ذَاكِرًا فَيَغْنَمُ ، وَإِمَّا نَائِمًا فَيَسْلَمُ ) .
285 \ 2 - [وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، ثَنَا ابْنُ وَهْبٍ ، ثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ ، حَدَّثَنِي أَبُو حَمْزَةَ ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَضِيَ اللهُ عَنْهَا قَالَتْ : ( مَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ] نَائِمًا قَبْلَ الْعِشَاءِ ، وَلَا لَاغِيًا بَعْدَهَا ؛ إِمَّا ذَاكِرًا فَيَغْنَمُ ، وَإِمَّا نَائِمًا فَيَسْلَمُ ) .
Hisham bin Urwah (may Allah have mercy on him) narrates from his father (Urwah bin al-Zubayr, may Allah have mercy on him) that the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), heard me talking after the Isha prayer, which the Bedouins called 'Atamah. We were in a room separated from her by a screen of palm leaves and branches, and she called out: "O Urayyah! (or: O Urwah!) What is this night-time talk? I never saw the Messenger of Allah (peace and blessings be upon him) sleeping before this prayer, nor did I find him talking after it. He would either sleep and so remain safe (from the fatigue of the day and from idle talk), or pray and so gain (reward)."
Imam Abu Ya'la narrated with his chain from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), likewise, that she said: "I never saw the Messenger of Allah (peace and blessings be upon him) sleeping before Isha, nor occupied in idle talk after it; he would either remember Allah and so gather (good), or sleep and so remain safe (from every kind of evil)."
Imam Abu Ya'la narrated with his chain from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), likewise, that she said: "I never saw the Messenger of Allah (peace and blessings be upon him) sleeping before Isha, nor occupied in idle talk after it; he would either remember Allah and so gather (good), or sleep and so remain safe (from every kind of evil)."
قَالَ مُعَاوِيَةُ : وَحَدَّثَنِي أَبُو عَبْدِ اللهِ الْأَنْصَارِيُّ ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرَضِيَ اللهُ عَنْهَا قَالَتِ : ( السَّمَرُ لِثَلَاثٍ : لِعَرُوسٍ ، أَوْ مُسَافِرٍ ، أَوْ مُتَهَجِّدٍ بِاللَّيْلِ ) .
Mu'awiyah (bin Salih, may Allah have mercy on him) said that Abu Abdullah al-Ansari narrated to him from Sayyidah Aishah (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him), that she said: "Staying up late at night in conversation is permitted only for three kinds of people: a bridegroom, a traveller, or a person who prays tahajjud at night."
Imam al-Bayhaqi recorded this report in "Shu'ab al-Iman" (4732). There is criticism of its chain because the narrator Abu Abdullah al-Ansari is unknown; however, its meaning is consistent with other reliable reports.
Imam al-Bayhaqi recorded this report in "Shu'ab al-Iman" (4732). There is criticism of its chain because the narrator Abu Abdullah al-Ansari is unknown; however, its meaning is consistent with other reliable reports.
وَقَالَ أَبُو بَكْرٍ : حَدَّثَنَا عُبَيْدُ اللهِ ، أَنَا عُمَرُ بْنُ وَاصِلٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا ، قَالَتْ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " مَنْ نَامَ قَبْلَ الْعِشَاءِ فَلَا نَامَ " .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever sleeps before (offering) the Isha prayer, may he not sleep (may he not be granted restful, peaceful sleep)."
This hadith is weak because of a break in its chain, since it is not established that Wasil heard from Sayyidah Aishah (may Allah be pleased with her); however, there are other sahih hadith on the prohibition and dislike of sleeping before Isha.
This hadith is weak because of a break in its chain, since it is not established that Wasil heard from Sayyidah Aishah (may Allah be pleased with her); however, there are other sahih hadith on the prohibition and dislike of sleeping before Isha.
