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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الزكاة
Book of Zakah
بَابُ جَوَازِ أَخْذِ الْقِيمَةِ فِي الزَّكَاةِ
Chapter: The permissibility of taking the value in zakah
Al-Matalib al-'Aliyah 909 — The permissibility of taking the value
اُردوEn
الْحَارِثُ : حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ طَاوُسٍ ، قَالَ : بَعَثَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مُعَاذًا - رَضِيَ اللهُ عَنْهُ - إِلَى الْيَمَنِ ، فَكَانَ يَأْخُذُ الثِّيَابَ بِصَدَقَةِ الْحِنْطَةِ وَالشَّعِيرِ .
It is narrated from Tawus (may Allah have mercy on him) that the Messenger of Allah (peace and blessings be upon him) sent Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) to Yemen (as a governor), and in collecting zakah there he used to accept garments in exchange for (in place of) wheat and barley.
The Hanafi imams and other jurists take this hadith as evidence that in zakah it is permissible to accept, instead of the original kind, its value or other useful items as a substitute, just as Sayyiduna Mu'adh (may Allah be pleased with him) preferred Yemeni garments over grain in view of the needs of the people of Makkah and Madinah.
The Hanafi imams and other jurists take this hadith as evidence that in zakah it is permissible to accept, instead of the original kind, its value or other useful items as a substitute, just as Sayyiduna Mu'adh (may Allah be pleased with him) preferred Yemeni garments over grain in view of the needs of the people of Makkah and Madinah.
