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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب التفسير
Book of Tafsir
سُورَةُ الدُّخَانِ
Surah al-Dukhan
Al-Matalib al-'Aliyah 3713 — Surah al-Dukhan
اُردوEn
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ الْبَصْرِيُّ ، ثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ ، ثَنَا مُوسَى بْنُ عُبَيْدَةَ ، أَخْبَرَنِي يَزِيدُ الرَّقَاشِيُّ ، أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ - رَضِيَ اللهُ عَنْهُ - ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَا مِنْ عَبْدٍ إِلَّا وَلَهُ فِي السَّمَاءِ بَابَانِ : بَابٌ يَدْخُلُ عَمَلُهُ مِنْهُ ، وَبَابٌ يَخْرُجُ مِنْهُ عَمَلُهُ وَكَلَامُهُ ، فَإِذَا مَاتَ فَقَدَاهُ ، وَبَكَيَا عَلَيْهِ وَتَلَا هَذِهِ الْآيَةَ : فَمَا بَكَتْ عَلَيْهِمُ السَّمَاءُ وَالأَرْضُ ، فَذَكَرَ أَنَّهُمْ لَمْ يَكُونُوا يَعْمَلُونَ عَلَى الْأَرْضِ عَمَلًا صَالِحًا ، تَبْكِي عَلَيْهِمْ ، وَلَمْ يَصْعَدْ لَهُمْ إِلَى السَّمَاءِ مِنْ كَلَامِهِمْ ، وَلَا عَمَلِهِمْ كَلَامٌ طَيِّبٌ ، وَلَا عَمَلٌ صَالِحٌ فَتَفْقِدَهُمْ فَتَبْكِيَ عَلَيْهِمْ .
هَذَا إِسْنَادٌ ضَعِيفٌ ، وَقَدْ أَخْرَجَ الْبُخَارِيُّ وَالتِّرْمِذِيُّ بَعْضَهُ مِنْ وَجْهٍ آخَرَ .
هَذَا إِسْنَادٌ ضَعِيفٌ ، وَقَدْ أَخْرَجَ الْبُخَارِيُّ وَالتِّرْمِذِيُّ بَعْضَهُ مِنْ وَجْهٍ آخَرَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Every servant has two doors appointed for him in the heaven: one door through which his deeds enter (in the form of provision and good), and the other through which his deeds and speech go out (upwards). Then, when that servant dies, both doors miss him and weep for him." Then he (peace and blessings be upon him) recited this blessed verse: "So neither the heaven nor the earth wept for them" [Surah al-Dukhan: 29], and he (peace and blessings be upon him) mentioned that "they (the disbelievers) did not do any righteous deed on the earth for which the earth would weep for them, nor did any pure speech or righteous deed of theirs rise towards the heaven, so that the heaven would miss them and weep and lament for them."
This chain is weak, and Imam al-Bukhari and Imam al-Tirmidhi have narrated part of it through other chains.
This chain is weak, and Imam al-Bukhari and Imam al-Tirmidhi have narrated part of it through other chains.
