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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الرقائق
Book of Heart-Softening Reports
بَابُ الوصايا النافعة
Chapter: Beneficial counsels
Al-Matalib al-'Aliyah 3122 — Beneficial counsels
اُردوEn
وَقَالَ أَبُو بَكْرٍ : حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ مَنْصُورٍ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، أَوْ غَيْرِهِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، رَضِيَ اللهُ عَنْهُمْ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لِيَتَّخِذْ أَحَدُكُمْ لِسَانًا ذَاكِرًا ، أَوْ قَلْبًا شَاكِرًا ، أَوْ زَوْجَةً مُؤْمِنَةً تُعِينُهُ عَلَى إِيمَانِهِ ، أَوْ تُعِينُ أَحَدَكُمْ عَلَى إِيمَانِهِ " .
أَوْرَدْتُهُ لِلشَّكِّ فِيهِ ، وَقَدْ أَخْرَجَهُ التِّرْمِذِيُّ ، وَابْنُ مَاجَهْ ، مِنْ طَرِيقِ سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ ثَوْبَانَ رَضِيَ اللهُ عَنْهُ وَحْدَهُ ، وَسِيَاقُهُمَا أَتَمُّ .
أَوْرَدْتُهُ لِلشَّكِّ فِيهِ ، وَقَدْ أَخْرَجَهُ التِّرْمِذِيُّ ، وَابْنُ مَاجَهْ ، مِنْ طَرِيقِ سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ ثَوْبَانَ رَضِيَ اللهُ عَنْهُ وَحْدَهُ ، وَسِيَاقُهُمَا أَتَمُّ .
It is narrated from Sayyiduna Thawban (may Allah be pleased with him), the freed slave of the Messenger of Allah (peace and blessings be upon him), or from another Companion (may Allah be pleased with him) of the Prophet (peace and blessings be upon him), that the Messenger of Allah (peace and blessings be upon him) said: "Each of you should take a tongue that remembers (Allah), a grateful heart, and a believing wife who will help him in the matters of his religion and faith."
(The author says:) I have cited this narration because of the doubt present in it, while Imam al-Tirmidhi and Imam Ibn Majah have narrated it through the route of Salim bin Abi al-Ja'd from Sayyiduna Thawban (may Allah be pleased with him) alone, and the wording of the hadith reported by both of them is fuller and more complete.
(The author says:) I have cited this narration because of the doubt present in it, while Imam al-Tirmidhi and Imam Ibn Majah have narrated it through the route of Salim bin Abi al-Ja'd from Sayyiduna Thawban (may Allah be pleased with him) alone, and the wording of the hadith reported by both of them is fuller and more complete.
