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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الإيمان والتوحيد
Book of Faith and Tawhid
بَابُ الخصال الَّتِي تدخل الجنة وتحقن الدم
Chapter: The traits that admit one to Paradise and protect one's blood
Al-Matalib al-'Aliyah 2884 — The traits that admit one to Paradise
اُردوEn
قَالَ إِسْحَاقُ : وَأَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَنْ ضَمِنَ لِي سِتًّا ، ضَمِنْتُ لَهُ الْجَنَّةَ ، قِيلَ : وَمَا هِيَ يَا رَسُولَ اللهِ ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِذَا حَدَّثَ صَدَقَ ، وَإِذَا وَعَدَ أَنْجَزَ ، وَإِذَا اؤْتُمِنَ وَفَّى ، وَمَنْ غَضَّ بَصَرَهُ ، وَحَفِظَ فَرْجَهُ ، وَكَفَّ يَدَهُ .
قُلْتُ : هَكَذَا أَخْرَجَهُ إِسْحَاقُ فِي مُسْنَدِ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللهُ عَنْهُ وَهَكَذَا رَوَاهُ أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ ، عَنْ عَبْدِ الرَّزَّاقِ ، وَرَوَاهُ غَيْرُهُمْ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الزُّبَيْرِ غَيْرَ مَنْسُوبٍ فَإِنْ كَانَ مَعْمَرٌ حَفِظَهُ فَهُوَ صَحِيحُ الْإِسْنَادِ ، وَلَكِنَّهُ مُنْقَطِعٌ ، وَإِنْ كَانَ زُهَيْرٌ حَفِظَهُ ، فَهُوَ مُتَّصِلٌ .
قُلْتُ : هَكَذَا أَخْرَجَهُ إِسْحَاقُ فِي مُسْنَدِ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللهُ عَنْهُ وَهَكَذَا رَوَاهُ أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ ، عَنْ عَبْدِ الرَّزَّاقِ ، وَرَوَاهُ غَيْرُهُمْ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الزُّبَيْرِ غَيْرَ مَنْسُوبٍ فَإِنْ كَانَ مَعْمَرٌ حَفِظَهُ فَهُوَ صَحِيحُ الْإِسْنَادِ ، وَلَكِنَّهُ مُنْقَطِعٌ ، وَإِنْ كَانَ زُهَيْرٌ حَفِظَهُ ، فَهُوَ مُتَّصِلٌ .
It is narrated from Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever guarantees me six things, I guarantee Paradise for him." It was said: O Messenger of Allah! What are those six things? He (peace and blessings be upon him) said: "When he speaks, he speaks the truth; when he makes a promise, he fulfils it; when he is entrusted with something, he discharges the trust; and whoever lowers his gaze, guards his private parts and restrains his hand (from harming anyone)."
I (Ibn Hajar) say: Imam Ishaq narrated it in this way in the Musnad of al-Zubayr bin al-Awwam (may Allah be pleased with him), and Ahmad bin Mansur al-Ramadi also narrated it in this way from Abd al-Razzaq, while other narrators narrated it from Abu Ishaq, from Zubayr, without identifying his lineage. So if Ma'mar preserved it accurately, its chain is sahih but it is munqati' (broken); and if Zuhayr preserved it, then it is muttasil (connected).
I (Ibn Hajar) say: Imam Ishaq narrated it in this way in the Musnad of al-Zubayr bin al-Awwam (may Allah be pleased with him), and Ahmad bin Mansur al-Ramadi also narrated it in this way from Abd al-Razzaq, while other narrators narrated it from Abu Ishaq, from Zubayr, without identifying his lineage. So if Ma'mar preserved it accurately, its chain is sahih but it is munqati' (broken); and if Zuhayr preserved it, then it is muttasil (connected).
