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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الإيمان والتوحيد
Book of Faith and Tawhid
بَابُ تعريف الإسلام والإيمان
Chapter: Defining Islam and faith
Al-Matalib al-'Aliyah 2877 — Defining Islam and faith
اُردوEn
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ ، عَنْ عَلِيِّ بْنِ مَسْعَدَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْإِسْلَامُ عَلَانِيَةٌ ، وَالْإِيمَانُ فِي الْقَلْبِ ثُمَّ يُشِيرُ بِيَدِهِ إِلَى صَدْرِهِ : التَّقْوَى هَاهُنَا ، التَّقْوَى هَاهُنَا .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Islam is an open and outward reality, while the place of faith is the heart." Then he (peace and blessings be upon him), pointing with his blessed hand towards his noble chest, said: "Taqwa (God-consciousness) is here, taqwa is here."
Takhrij: Imam Ahmad recorded it in al-Musnad (12410) and Imam Abu Ya'la in (3042); the hadith scholars have criticised Ali bin Mas'adah al-Bahili for being alone in narrating it in its chain, but the basic meaning of this hadith is established by other authentic narrations of Sahih Muslim.
Takhrij: Imam Ahmad recorded it in al-Musnad (12410) and Imam Abu Ya'la in (3042); the hadith scholars have criticised Ali bin Mas'adah al-Bahili for being alone in narrating it in its chain, but the basic meaning of this hadith is established by other authentic narrations of Sahih Muslim.
