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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الإيمان والتوحيد
Book of Faith and Tawhid
بَابُ تعريف الإسلام والإيمان
Chapter: Defining Islam and faith
Al-Matalib al-'Aliyah 2874 — Defining Islam and faith
اُردوEn
قَالَ مُسَدَّدٌ : حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنَا أَيُّوبُ ، عَنْ أَبِي قِلَابَةَ ، عَنْ رَجُلٍ مِنْ أَهْلِ الشَّامِ ، عَنْ أَبِيهِ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَسْلِمْ تَسْلَمْ . قَالَ : يَا رَسُولَ اللهِ ، وَمَا الْإِسْلَامُ ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَنْ تُسْلِمَ قَلْبَكَ لِلهِ تَبَارَكَ وَتَعَالَى ، وَيَسْلَمَ الْمُسْلِمُونَ مِنْ لِسَانِكَ وَيَدِكَ ، قَالَ : فَأَيُّ الْإِسْلَامِ أَفْضَلُ ؟ قَالَ : الْإِيمَانُ ، قَالَ : وَمَا الْإِيمَانُ ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَنْ تُؤْمِنَ بِاللهِ وَمَلَائِكَتِهِ ، وَكُتُبِهِ وَرُسُلِهِ ، وَبِالْبَعْثِ بَعْدَ الْمَوْتِ ، قَالَ : أَيُّ الْإِيمَانِ أَفْضَلُ ؟ قَالَ : الْهِجْرَةُ . قَالَ : وَمَا الْهِجْرَةُ ، قَالَ : أَنْ تَهْجُرَ الْمَأْثَمَ ، قَالَ : فَأَيُّ الْهِجْرَةِ أَفْضَلُ ؟ قَالَ : الْجِهَادُ ، قَالَ : وَمَا الْجِهَادُ ؟ قَالَ : أَنْ تُجَاهِدَ الْكُفَّارَ إِذَا رَأَيْتَهُمْ ، ثُمَّ لَا تَغُلَّ ، وَلَا تَجْبُنْ ، ثُمَّ عَمَلَانِ هُمَا مِنْ أَفْضَلِ الْأَعْمَالِ ، إِلَّا كَمِثْلِهِمَا حَجَّةٌ مَبْرُورَةٌ أَوْ عُمْرَةٌ .
2874 \ 2 - وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا إِسْمَاعِيلُ ، فَذَكَرَهُ إِلَى قَوْلِهِ : مِنْ لِسَانِكَ وَيَدِكَ .
2874 \ 3 - وَقَالَ الْحَارِثُ : حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو ، حَدَّثَنَا أَبُو إِسْحَاقَ ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ ، عَنْ أَيُّوبَ بِهِ ، إِلَى قَوْلِهِ : ثُمَّ لَا تَغُلَّ ، وَلَا تَجْبُنْ .
2874 \ 4 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا جَعْفَرُ بْنُ مِهْرَانَ السَّبَّاكُ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَيُّوبَ ، بِتَمَامِهِ ، وَزَادَ : وَالْبَعْثِ بَعْدَ الْمَوْتِ ، وَالْجَنَّةُ ، وَالنَّارُ .
2874 \ 2 - وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا إِسْمَاعِيلُ ، فَذَكَرَهُ إِلَى قَوْلِهِ : مِنْ لِسَانِكَ وَيَدِكَ .
2874 \ 3 - وَقَالَ الْحَارِثُ : حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو ، حَدَّثَنَا أَبُو إِسْحَاقَ ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ ، عَنْ أَيُّوبَ بِهِ ، إِلَى قَوْلِهِ : ثُمَّ لَا تَغُلَّ ، وَلَا تَجْبُنْ .
2874 \ 4 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا جَعْفَرُ بْنُ مِهْرَانَ السَّبَّاكُ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَيُّوبَ ، بِتَمَامِهِ ، وَزَادَ : وَالْبَعْثِ بَعْدَ الْمَوْتِ ، وَالْجَنَّةُ ، وَالنَّارُ .
A man from the people of Sham narrates from his father (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to me: "Aslim taslam (Accept Islam and you will be safe)." He said: O Messenger of Allah, what is Islam? He (peace and blessings be upon him) said: "That you surrender your heart to Allah, the Blessed and Exalted, and that other Muslims are safe from the harm of your tongue and your hand." He said: Which Islam is best? He (peace and blessings be upon him) said: "Faith." He asked: What is faith? He (peace and blessings be upon him) said: "That you believe in Allah, His angels, His Books, His Messengers, and in being raised again after death." He said: Which faith is best? He (peace and blessings be upon him) said: "Hijrah (emigration)." He asked: What is Hijrah? He (peace and blessings be upon him) said: "That you abandon sins and acts of disobedience." He said: Which Hijrah is best? He (peace and blessings be upon him) said: "Jihad." He said: What is jihad? He (peace and blessings be upon him) said: "That when you meet the disbelievers, you fight them, and then you neither embezzle from the spoils of war nor show cowardice. Then there are two deeds that are among the very best of deeds, except for one who does (further) deeds like them: they are an accepted Hajj or an Umrah."
Imam Ahmad bin Mani' mentioned it through Isma'il up to "your tongue and your hand".
Imam al-Harith narrated it through Mu'awiyah bin Amr, Abu Ishaq and Sufyan al-Thawri, from Ayyub, up to "do not embezzle and do not show cowardice".
Imam Abu Ya'la related it in full through Ja'far bin Mihran and Abd al-Warith, from Ayyub, and added in it belief in "being raised again after death, Paradise and Hell".
Imam Ahmad bin Mani' mentioned it through Isma'il up to "your tongue and your hand".
Imam al-Harith narrated it through Mu'awiyah bin Amr, Abu Ishaq and Sufyan al-Thawri, from Ayyub, up to "do not embezzle and do not show cowardice".
Imam Abu Ya'la related it in full through Ja'far bin Mihran and Abd al-Warith, from Ayyub, and added in it belief in "being raised again after death, Paradise and Hell".
