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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب البر والصلة
Book of Righteousness and Keeping Ties of Kinship
بَابُ الزَّجْرِ عَنْ الانتماء إِلَى غَيْرِ الموالي والإدعاء إِلَى غَيْرِ الآباء وعن سَبِّ الوالدين
Chapter: Prohibition of claiming other than one's patrons or father, and of reviling parents
Al-Matalib al-'Aliyah 2553 — Prohibition of claiming other than one's
اُردوEn
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ ، حَدَّثَنَا أَبُو حَفْصٍ الْأَبَّارُ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : كَانَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَوْلَيَانِ : حَبَشِيٌّ وَنَبَطِيٌّ ، فَاسْتَبَّا ، وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْمَعُ ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ : يَا حَبَشِيُّ ، وَقَالَ الْآخَرُ : يَا نَبَطِيُّ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " لَا تَقُولُوا هَذَا ، إِنَّمَا أَنْتُمَا رَجُلَانِ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) had two freed slaves, one of Abyssinian origin and the other of Nabataean descent. The two of them reviled and abused each other (over some matter) while the Prophet (peace and blessings be upon him) was listening (to their quarrel). One of them said to his companion (as a taunt): "O Abyssinian!" and the other said (in reply): "O Nabataean!" So the Prophet (peace and blessings be upon him) (forbidding them from this racial partisanship and ignorant distinction) said: "Never say such things; the truth is that you are both two men from among the Companions of Muhammad (peace and blessings be upon him)."
Imam Ahmad narrated this hadith in his Musnad (12562) and Imam Abu Ya'la in (3662); because of criticism of the memory of the narrator Yazid bin Abi Ziyad in its chain, it is da'if (weak); however, the meaning and content of the hadith are fully in accord with other sahih texts concerning the prohibition of racial boasting.
Imam Ahmad narrated this hadith in his Musnad (12562) and Imam Abu Ya'la in (3662); because of criticism of the memory of the narrator Yazid bin Abi Ziyad in its chain, it is da'if (weak); however, the meaning and content of the hadith are fully in accord with other sahih texts concerning the prohibition of racial boasting.
