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Al-Matalib al-'Aliyah 2417 — Olive oil

حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ ، ثَنَا أَبُو حَزْرَةَ يَعْقُوبُ بْنُ مُجَاهِدٍ ، عَنْ سَلَمَةَ بْنِ أَبِي سَلَمَةَ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ عَائِشَةَ رَضِيَ اللهُ عَنْهَا تَقُولُ ، وَذُكِرَ عِنْدَهَا الزَّيْتَ فَقَالَتْ : " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُ أَنْ يُؤْكَلَ وَيُدَّهَنَ بِهِ ، وَيَقُولُ : إِنَّهَا شَجَرَةٌ مُبَارَكَةٌ .
Salamah bin Abi Salamah narrates from his father, who said: I heard Sayyidah Aishah (may Allah be pleased with her) speaking when olive oil was mentioned in her presence, and she said: "The Messenger of Allah (peace and blessings be upon him) used to order that (olive oil) be eaten and applied (to the body) or used for massage, and he would say: 'Indeed, it is (obtained) from a blessed tree [Surah al-Nur: 35].'"
The chain of this hadith contains the narrator Muhammad bin Umar al-Waqidi, who is da'if (weak) and matruk (abandoned) according to the majority of hadith scholars; however, there are other sahih and hasan hadith on the use and virtue of olive oil (e.g. Sunan al-Tirmidhi: 1851) that strengthen its meaning.
Hadith Reference المطالب العالية بزوائد المسانيد الثمانية / كتاب الأطعمة والأشربة / 2417
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