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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب النكاح
Book of Marriage
بَابُ عشرة النساء
Chapter: Living with women
Al-Matalib al-'Aliyah 1604 — Living with women
اُردوEn
وَقَالَ الْحَارِثُ : حَدَّثَنَا دَاوُدُ بْنُ الْمُحَبَّرِ ، ثَنَا مَيْسَرَةُ ، عَنْ أَبِي عَائِشَةَ ، عَنْ يَزِيدَ بْنِ عُمَرَ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمْ ، قَالَا : خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : " وَمَنْ نَكَحَ امْرَأَةً فِي دُبُرِهَا ، أَوْ رَجُلًا ، أَوْ صَبِيًّا - يَجِيءُ يَوْمَ الْقِيَامَةِ وَهُوَ أَنْتَنُ مِنَ الْجِيفَةِ " ... الْحَدِيثَ .
وَسَيَأْتِي إِنْ شَاءَ اللهُ تَعَالَى بَقِيَّتُهُ فِي الْحَدِيثِ ، وَفِيهِ : " وَأَيُّمَا امْرَأَةٍ آذَتْ زَوْجَهَا لَمْ تُقْبَلْ صَلَاتُهَا وَلَا حَسَنَةٌ مِنْ عَمَلِهَا حَتَّى تُعِينَهُ ، وَتُرْضِيَهُ ، وَلَوْ صَامَتِ الدَّهْرَ ، وَقَامَتْ ، وَأَعْتَقَتِ الرِّقَابَ ، وَحَمَلَتْ عَلَى الْجِهَادِ فِي سَبِيلِ اللهِ تَعَالَى - لَكَانَتْ أَوَّلَ مَنْ يَرِدُ النَّارَ ، إِذَا لَمْ تُرْضِهِ وَتُعِنْهُ " .
وَقَالَ : " وَعَلَى الرَّجُلِ مِثْلُ ذَلِكَ مِنَ الْعَذَابِ وَالْوِزْرِ إِذَا كَانَ لَهَا مُؤْذِيًا ظَالِمًا ، وَمَنْ أَضَرَّ بِامْرَأَةٍ حَتَّى تَفْتَدِيَ مِنْهُ لَمْ يَرْضَ اللهُ تَعَالَى لَهُ بِعُقُوبَةٍ دُونَ النَّارِ ؛ لِأَنَّ اللهُ تَعَالَى يَغْضَبُ لِلْمَرْأَةِ كَمَا يَغْضَبُ لِلْيَتِيمِ .
وَأَيُّمَا امْرَأَةٍ اخْتَلَعَتْ مِنْ زَوْجِهَا لَمْ تَزَلْ فِي لَعْنَةِ اللهِ تَعَالَى وَلَعْنَةِ الْمَلَائِكَةِ وَرُسُلِهِ ، وَالنَّاسِ أَجْمَعِينَ . فَإِذَا نَزَلَ بِهَا مَلَكُ الْمَوْتِ قَالَ لَهَا : ادْخُلِي النَّارَ مَعَ الدَّاخِلِينَ . أَلَا وَإِنَّ اللهَ وَرَسُولَهُ بَرِيئَانِ ، فَمَنْ أَضَرَّ بِامْرَأَةٍ حَتَّى تَخْتَلِعَ مِنْهُ .
وَمَنْ صَبَرَ عَلَى سُوءِ خُلُقِ امْرَأَتِهِ ، وَاحْتَسَبَ الْأَجْرَ عَلَى اللهِ تَعَالَى - أَعْطَاهُ اللهُ عَزَّ وَجَلَّ مِنَ الثَّوَابِ مِثْلَ مَا أَعْطَى أَيُّوبَ عَلَى بَلَائِهِ ، وَكَانَ عَلَيْهَا مِنَ الْوِزْرِ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ مِثْلُ رَمْلِ عَالِجٍ ؛ فَإِنْ مَاتَتْ قَبْلَ أَنْ تُعِينَهُ وَتُرْضِيَهُ حُشِرَتْ يَوْمَ الْقِيَامَةِ مَنْكُوسَةً مَعَ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ .
وَمَنْ كَانَتْ لَهُ امْرَأَةٌ ، فَلَمْ تُوَافِقْهُ ، وَلَمْ تَصْبِرْ عَلَى مَا رَزَقَهُ اللهُ تَعَالَى ، وَشَقَّتْ عَلَيْهِ ، وَحَمَّلَتْهُ مَا لَا يَقْدِرُ عَلَيْهِ - لَمْ تُقْبَلْ لَهَا حَسَنَةٌ ، فَإِنْ مَاتَتْ عَلَى ذَلِكَ حُشِرَتْ مَعَ الْمَغْضُوبِ عَلَيْهِمْ ".
وَسَيَأْتِي إِنْ شَاءَ اللهُ تَعَالَى بَقِيَّتُهُ فِي الْحَدِيثِ ، وَفِيهِ : " وَأَيُّمَا امْرَأَةٍ آذَتْ زَوْجَهَا لَمْ تُقْبَلْ صَلَاتُهَا وَلَا حَسَنَةٌ مِنْ عَمَلِهَا حَتَّى تُعِينَهُ ، وَتُرْضِيَهُ ، وَلَوْ صَامَتِ الدَّهْرَ ، وَقَامَتْ ، وَأَعْتَقَتِ الرِّقَابَ ، وَحَمَلَتْ عَلَى الْجِهَادِ فِي سَبِيلِ اللهِ تَعَالَى - لَكَانَتْ أَوَّلَ مَنْ يَرِدُ النَّارَ ، إِذَا لَمْ تُرْضِهِ وَتُعِنْهُ " .
وَقَالَ : " وَعَلَى الرَّجُلِ مِثْلُ ذَلِكَ مِنَ الْعَذَابِ وَالْوِزْرِ إِذَا كَانَ لَهَا مُؤْذِيًا ظَالِمًا ، وَمَنْ أَضَرَّ بِامْرَأَةٍ حَتَّى تَفْتَدِيَ مِنْهُ لَمْ يَرْضَ اللهُ تَعَالَى لَهُ بِعُقُوبَةٍ دُونَ النَّارِ ؛ لِأَنَّ اللهُ تَعَالَى يَغْضَبُ لِلْمَرْأَةِ كَمَا يَغْضَبُ لِلْيَتِيمِ .
وَأَيُّمَا امْرَأَةٍ اخْتَلَعَتْ مِنْ زَوْجِهَا لَمْ تَزَلْ فِي لَعْنَةِ اللهِ تَعَالَى وَلَعْنَةِ الْمَلَائِكَةِ وَرُسُلِهِ ، وَالنَّاسِ أَجْمَعِينَ . فَإِذَا نَزَلَ بِهَا مَلَكُ الْمَوْتِ قَالَ لَهَا : ادْخُلِي النَّارَ مَعَ الدَّاخِلِينَ . أَلَا وَإِنَّ اللهَ وَرَسُولَهُ بَرِيئَانِ ، فَمَنْ أَضَرَّ بِامْرَأَةٍ حَتَّى تَخْتَلِعَ مِنْهُ .
وَمَنْ صَبَرَ عَلَى سُوءِ خُلُقِ امْرَأَتِهِ ، وَاحْتَسَبَ الْأَجْرَ عَلَى اللهِ تَعَالَى - أَعْطَاهُ اللهُ عَزَّ وَجَلَّ مِنَ الثَّوَابِ مِثْلَ مَا أَعْطَى أَيُّوبَ عَلَى بَلَائِهِ ، وَكَانَ عَلَيْهَا مِنَ الْوِزْرِ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ مِثْلُ رَمْلِ عَالِجٍ ؛ فَإِنْ مَاتَتْ قَبْلَ أَنْ تُعِينَهُ وَتُرْضِيَهُ حُشِرَتْ يَوْمَ الْقِيَامَةِ مَنْكُوسَةً مَعَ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ .
وَمَنْ كَانَتْ لَهُ امْرَأَةٌ ، فَلَمْ تُوَافِقْهُ ، وَلَمْ تَصْبِرْ عَلَى مَا رَزَقَهُ اللهُ تَعَالَى ، وَشَقَّتْ عَلَيْهِ ، وَحَمَّلَتْهُ مَا لَا يَقْدِرُ عَلَيْهِ - لَمْ تُقْبَلْ لَهَا حَسَنَةٌ ، فَإِنْ مَاتَتْ عَلَى ذَلِكَ حُشِرَتْ مَعَ الْمَغْضُوبِ عَلَيْهِمْ ".
It is narrated from Sayyiduna Abu Hurayrah and Sayyiduna Ibn Abbas (may Allah be pleased with them) that the Messenger of Allah (peace and blessings be upon him), addressing us with a sermon, said: "Whoever has intercourse with a woman through the unnatural passage, or (commits indecency) with a man or a boy, will come on the Day of Resurrection in such a state that he will be more foul-smelling than a carcass."
The rest of the hadith will come later, in which it is mentioned that he (peace and blessings be upon him) said: "The woman who harms her husband, Allah Almighty will not accept her prayer nor any of her good deeds until she helps her husband and pleases him, even if she fasts perpetually, stands in prayer all night, frees slaves and provides mounts for jihad in the path of Allah; even then, if she did not please her husband and did not support him, she will be among the first to enter Hell."
And he (peace and blessings be upon him) said: "If a man is one who harms his wife and wrongs her, then for him too there is the like of that punishment and sin; and whoever torments a woman so much that she is compelled to seek khul' (separation) from him (by paying a financial ransom), Allah Almighty will not be content with any punishment for that man less than Hell; because Allah Almighty becomes angry on behalf of a woman just as He becomes angry on behalf of an orphan."
And he said: "The woman who obtains khul' from her husband (without any valid Shar'i reason) remains under the curse of Allah Almighty, of the angels, of His messengers and of all mankind, until, when the Angel of Death comes to her, he says to her: Enter the Fire along with those who enter it. Beware! Whoever torments a woman so much that she takes khul' from him, Allah and His Messenger are free of (that man)."
He further said: "Whoever is patient with his wife's bad character, hoping for reward from Allah, Allah, the Mighty and Majestic, will grant him a reward like that which He granted Sayyiduna Ayyub (peace be upon him) for his trial, while upon that woman, every day and night, there will be sin equal to the grains of sand of the desert of 'Alij; so if she dies before helping her husband and pleasing him, she will be raised on the Day of Resurrection upside down with the hypocrites in the lowest level of Hell."
And he said: "Whoever has a wife who does not get along with him, is not patient with the provision Allah has given, but rather makes things hard for him and burdens him with what is beyond his ability, no good deed of hers will be accepted; and if she dies in that state, she will be raised with those upon whom is the wrath of Allah."
The rest of the hadith will come later, in which it is mentioned that he (peace and blessings be upon him) said: "The woman who harms her husband, Allah Almighty will not accept her prayer nor any of her good deeds until she helps her husband and pleases him, even if she fasts perpetually, stands in prayer all night, frees slaves and provides mounts for jihad in the path of Allah; even then, if she did not please her husband and did not support him, she will be among the first to enter Hell."
And he (peace and blessings be upon him) said: "If a man is one who harms his wife and wrongs her, then for him too there is the like of that punishment and sin; and whoever torments a woman so much that she is compelled to seek khul' (separation) from him (by paying a financial ransom), Allah Almighty will not be content with any punishment for that man less than Hell; because Allah Almighty becomes angry on behalf of a woman just as He becomes angry on behalf of an orphan."
And he said: "The woman who obtains khul' from her husband (without any valid Shar'i reason) remains under the curse of Allah Almighty, of the angels, of His messengers and of all mankind, until, when the Angel of Death comes to her, he says to her: Enter the Fire along with those who enter it. Beware! Whoever torments a woman so much that she takes khul' from him, Allah and His Messenger are free of (that man)."
He further said: "Whoever is patient with his wife's bad character, hoping for reward from Allah, Allah, the Mighty and Majestic, will grant him a reward like that which He granted Sayyiduna Ayyub (peace be upon him) for his trial, while upon that woman, every day and night, there will be sin equal to the grains of sand of the desert of 'Alij; so if she dies before helping her husband and pleasing him, she will be raised on the Day of Resurrection upside down with the hypocrites in the lowest level of Hell."
And he said: "Whoever has a wife who does not get along with him, is not patient with the provision Allah has given, but rather makes things hard for him and burdens him with what is beyond his ability, no good deed of hers will be accepted; and if she dies in that state, she will be raised with those upon whom is the wrath of Allah."
