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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الطهارة
Book of Purification
بَابُ الْوُضُوءِ مِنَ النَّوْمِ
Chapter: Wudu after sleep
Al-Matalib al-'Aliyah 144 — Wudu after sleep
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ ، ثَنَا مَخْرَمَةُ بْنُ بُكَيْرٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي الْأَسْوَدِ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا . وَعَنْ أَبِيهِ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ رَضِيَ اللهُ عَنْهُمَا قَالَا : " مَنْ نَامَ عَلَى كُلِّ حَالٍ لَا يَعْقِلُ فَعَلَيْهِ الْوُضُوءُ " .
It is narrated from Sayyidah Aishah and Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) that they both said: "Whoever sleeps in any posture in such a way (deeply) that he is no longer aware of anything around him (that is, his reason and awareness are overcome), he is required to perform ablution again."
From this report (athar) the juristic principle is derived that sleep in itself does not invalidate ablution; rather, the loss of reason and awareness is the cause of ritual impurity (hadath). Therefore, if sleep is so deep that a person becomes unaware of his state, repeating the ablution becomes obligatory.
From this report (athar) the juristic principle is derived that sleep in itself does not invalidate ablution; rather, the loss of reason and awareness is the cause of ritual impurity (hadath). Therefore, if sleep is so deep that a person becomes unaware of his state, repeating the ablution becomes obligatory.
