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Al-Matalib al-'Aliyah 143 — Wudu after sleep

حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ ، ثَنَا ابْنُ أَبِي سَبْرَةَ ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ ، عَنْ حَرْمَلَةَ مَوْلَى زَيْدٍ قَالَ : اسْتَفْتَيْتُ زَيْدَ بْنَ ثَابِتٍ فِي النَّوْمِ قَاعِدًا ، فَلَمْ يَرَ بِهِ بَأْسًا ، قُلْتُ : أَرَأَيْتَ إِنْ وَضَعْتُ جَنْبِي ؟ قَالَ : " تَوَضَّأْ " .
It is narrated from Harmalah, the freed slave of Sayyiduna Zayd bin Thabit (may Allah be pleased with him): I asked Sayyiduna Zayd bin Thabit (may Allah be pleased with him) for a legal ruling about sleeping while sitting, and he saw no harm in it (that is, he did not consider it to break ablution). I said: What is your view if I lay my side on the ground (to sleep)? He said: "Then perform ablution."
In the chain of this narration, Muhammad bin Umar al-Waqidi and Ibn Abi Sabrah are matruk (abandoned) and severely da'if (weak) narrators; moreover, Asim bin Ubaydullah has also been declared da'if (weak) due to poor memory. Therefore, by scholarly and technical standards, this narration is weak in its chain.
Hadith Reference المطالب العالية بزوائد المسانيد الثمانية / كتاب الطهارة / 143
Hadith Grading محدثین: إسناده ضعيف جدًا، موقوف
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