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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الطهارة
Book of Purification
بَابُ الْوُضُوءِ مِمَّا غَيَّرَتِ النَّارُ وَبَيَانِ نَسْخِهِ
Chapter: Wudu from what has been touched by fire, and its abrogation
Al-Matalib al-'Aliyah 131 — Wudu from what has been touched by fire
اُردوEn
قَالَ أَبُو يَعْلَى : حَدَّثَنَا الْجَرَّاحُ بْنُ مَخْلَدٍ ، ثَنَا مُوسَى بْنُ دَاوُدَ ، حَدَّثَنَا حُسَامُ بْنُ مِصَكٍّ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ أَبِي بَكْرٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : " إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَسَ مِنْ كَتِفٍ ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ " .
It is narrated from Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) that he said: "Indeed, the Prophet (peace and blessings be upon him) bit off a piece of meat from a (cooked sheep's) shoulder with his teeth and ate it, then he (peace and blessings be upon him) prayed without performing a (fresh) ablution (on account of eating something cooked on fire)."
Musnad Abi Ya'la: 131. The narrator in the chain of this narration, Hussam bin Missak, is da'if (weak); however, the meaning that ablution is not obligatory after eating something cooked on fire is established by other sahih and reliable hadith.
Musnad Abi Ya'la: 131. The narrator in the chain of this narration, Hussam bin Missak, is da'if (weak); however, the meaning that ablution is not obligatory after eating something cooked on fire is established by other sahih and reliable hadith.
