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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الطهارة
Book of Purification
بَابُ الْوُضُوءِ مِمَّا غَيَّرَتِ النَّارُ وَبَيَانِ نَسْخِهِ
Chapter: Wudu from what has been touched by fire, and its abrogation
Al-Matalib al-'Aliyah 127 — Wudu from what has been touched by fire
اُردوEn
حَدَّثَنَا يَحْيَى ، عَنْ عَلِيِّ بْنِ الْمُبَارَكِ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ مَحْمُودِ بْنِ عَمْرٍو ، عَنْ خَالَتِهِ ، أَوْ عَمَّتِهِ - شَكَّ يَحْيَى - وَكَانَتِ امْرَأَةَ زَيْدِ بْنِ ثَابِتٍ ، قَالَتْ : " إِنَّ زَيْدَ بْنَ ثَابِتٍ رَضِيَ اللهُ عَنْهُ كَانَ يَتَوَضَّأُ مِمَّا غَيَّرَتِ النَّارُ " .
Mahmud bin Amr narrates from his maternal aunt or his paternal aunt (the narrator Yahya was in doubt about this), who was the wife of Sayyiduna Zayd bin Thabit (may Allah be pleased with him); she relates: "Indeed, Sayyiduna Zayd bin Thabit (may Allah be pleased with him) used to perform ablution after eating anything that fire had altered (that is, he would perform ablution after eating food cooked on fire)."
This narration reflects the juristic position in which ablution after consuming things cooked on fire was considered necessary or recommended, although according to the majority of the Companions and Imams this ruling was later abrogated.
This narration reflects the juristic position in which ablution after consuming things cooked on fire was considered necessary or recommended, although according to the majority of the Companions and Imams this ruling was later abrogated.
