مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب علامات النبوة
Book of the Signs of Prophethood
بَابٌ .
Book of the Signs of Prophethood
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عَنْ كِنْدِيرِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ قَالَ : حَجَجْتُ فِي الْجَاهِلِيَّةِ ، فَإِذَا رَجُلٌ يَطُوفُ بِالْبَيْتِ وَهُوَ يَرْتَجِزُ يَقُولُ :
رَبِّ رُدَّ عَلَيَّ رَاكِبِي مُحَمَّدًا رُدَّهُ لِي وَاصْطَنَعَ عِنْدِي يَدَا قُلْتُ : مَنْ هَذَا تَعْنِي ؟ قَالَ : عَبْدَ الْمُطَّلِبِ بْنُ هَاشِمٍ ، ذَهَبَتْ إِبِلٌ لَهُ فَأَرْسَلَ ابْنَ ابْنِهِ فِي طِلْبَتِهَا ، فَاحْتَبَسَ عَلَيْهِ وَلَمْ يُرْسِلْهُ فِي حَاجَةٍ قَطُّ إِلَّا جَاءَ بِهَا . قَالَ : فَمَا بَرِحْتُ حَتَّى جَاءَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَجَاءَ بِالْإِبِلِ ، فَقَالَ : يَا بُنَيَّ ، لَقَدْ حَزِنْتُ عَلَيْكَ كَالْمَرْأَةِ حُزْنًا لَا يُفَارِقُنِي أَبَدًا . رَوَاهُ أَبُو يَعْلَى وَالطَّبَرَانِيُّ وَإِسْنَادُهُ حَسَنٌ .
رَبِّ رُدَّ عَلَيَّ رَاكِبِي مُحَمَّدًا رُدَّهُ لِي وَاصْطَنَعَ عِنْدِي يَدَا قُلْتُ : مَنْ هَذَا تَعْنِي ؟ قَالَ : عَبْدَ الْمُطَّلِبِ بْنُ هَاشِمٍ ، ذَهَبَتْ إِبِلٌ لَهُ فَأَرْسَلَ ابْنَ ابْنِهِ فِي طِلْبَتِهَا ، فَاحْتَبَسَ عَلَيْهِ وَلَمْ يُرْسِلْهُ فِي حَاجَةٍ قَطُّ إِلَّا جَاءَ بِهَا . قَالَ : فَمَا بَرِحْتُ حَتَّى جَاءَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَجَاءَ بِالْإِبِلِ ، فَقَالَ : يَا بُنَيَّ ، لَقَدْ حَزِنْتُ عَلَيْكَ كَالْمَرْأَةِ حُزْنًا لَا يُفَارِقُنِي أَبَدًا . رَوَاهُ أَبُو يَعْلَى وَالطَّبَرَانِيُّ وَإِسْنَادُهُ حَسَنٌ .
Kindir bin Sa'd narrates the statement of his father: I went for Hajj in the Age of Ignorance, and there a man was circling the House (the Ka'bah) while reciting this verse: "O my Lord, bring my rider 'Muhammad' back to me; bring him back to me, and do me a favour." I asked: "Who is this man, and whom does he mean?" Someone told me: "This is Abd al-Muttalib bin Hashim. His camels went missing, and he sent his grandson to search for them; he has been delayed in coming back. Previously, whatever task he sent him for, he would come back having accomplished it." The narrator said: Meanwhile the Prophet (peace and blessings be upon him) arrived, and the camels came too. Abd al-Muttalib said: "O my son, I grieved over you like a woman grieves, a grief that will never leave me."
Abu Ya'la and at-Tabarani recorded it, and its chain is hasan (good).
Abu Ya'la and at-Tabarani recorded it, and its chain is hasan (good).
وَعَنْ عَمَّارٍ قَالَ : كَانَ أَبُو طَالِبٍ يَصْنَعُ الطَّعَامَ لِأَهْلِ مَكَّةَ ، وَكَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِذَا دَخَلَ لَمْ يُحْبَسْ حَتَّى يَأْخُذَ شَيْئًا فَيَضَعُهُ تَحْتَهُ ، فَقَالَ أَبُو طَالِبٍ : إِنَّ ابْنَ أَخِي لَيُحِسُّ بِكَرَامَةٍ . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَمْرُو بْنُ جُمَيْعٍ وَهُوَ كَذَّابٌ .
Sayyiduna Ammar (may Allah be pleased with him) narrates: Abu Talib used to prepare food for the people of Makkah, and when the Prophet (peace and blessings be upon him) came, he would not sit down without first placing something beneath him. Abu Talib said: "My nephew has a sense of karamah (that is, dignity)."
At-Tabarani recorded it; its chain contains Amr bin Jumay', who is a kadhdhab (liar).
At-Tabarani recorded it; its chain contains Amr bin Jumay', who is a kadhdhab (liar).
