مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التفسير
Book of Tafsir
قَوْلُهُ تَعَالَى : وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ يَوْمَ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جِبَاهُهُمْ .
The saying of Allah the Exalted: "And those who hoard gold and silver and spend it not in the way of Allah, give them tidings of a painful punishment, the Day when it will be heated in the fire of Hell and seared therewith"
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عَنْ عَبْدِ اللَّهِ - يَعْنِي ابْنَ مَسْعُودٍ - قَالَ : لَا يُكْوَى رَجُلٌ يَكْنِزُ فَيَمَسُّ دِرْهَمٌ دِرْهَمًا وَلَا دِينَارٌ دِينَارًا ، يُوَسَّعُ جِلْدُهُ حَتَّى يُوضَعَ كُلُّ دِينَارٍ وَدِرْهَمٍ عَلَى حِدَتِهِ . رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: It will not be that the man who hoarded treasure is branded in such a way that first one dirham is applied and then another, or first one dinar is applied and then another; rather, his skin will be expanded until every dinar and every dirham is placed upon it separately.
Imam al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
Imam al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ : لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ قَالَ : كَبُرَ ذَلِكَ عَلَى الْمُسْلِمِينَ ، وَقَالُوا : مَا يَسْتَطِيعُ أَحَدٌ مِنَّا لِوَلَدِهِ مَالًا يَبْقَى بَعْدَهُ ، فَقَالَ : أَنَا أُفَرِّجُ عَنْكُمْ ، فَانْطَلَقُوا وَانْطَلَقَ عُمَرُ ، وَاتَّبَعَهُ ثَوْبَانُ ، فَأَتَى النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا نَبِيَّ اللَّهِ ، إِنَّهُ قَدْ كَبُرَ عَلَى أَصْحَابِكَ هَذِهِ الْآيَةُ ، فَقَالَ نَبِيُّ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّا لَمْ نَفْرِضِ الزَّكَاةَ إِلَّا لِمَا بَقِيَ مِنْ أَمْوَالِكُمْ ، وَإِنَّمَا فَرَضَ الْمَوَارِيثَ فِي الْأَمْوَالِ لِتَبْقَى بَعْدَكُمْ " . فَكَبَّرَ عُمَرُ ، فَقَالَ لَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَلَا أُخْبِرُكَ بِمَا يَكْنِزُ الْمَرْءُ ؟ الْمَرْأَةُ الصَّالِحَةُ إِذَا نَظَرَ إِلَيْهَا سَرَّتْهُ ، وَإِذَا أَمَرَهَا أَطَاعَتْهُ ، وَإِذَا غَابَ عَنْهَا حَفِظَتْهُ " . رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ عُثْمَانُ بْنُ عُمَيْرٍ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: When this verse was revealed: "And those who hoard gold and silver and do not spend it in the path of Allah, give them tidings of a painful punishment," the narrator says: This weighed very heavily upon the Muslims. They said: "None of us will be able to leave behind wealth that remains for his children after him." He (Sayyiduna Umar) said: "I will look into this on your behalf; you go." Sayyiduna Umar (may Allah be pleased with him) set off, and Sayyiduna Thawban (may Allah be pleased with him) followed him. He came to the Prophet (peace and blessings be upon him) and said: "O Prophet of Allah! This verse has weighed very heavily upon your Companions." The Prophet (peace and blessings be upon him) said: "We have made zakah obligatory only so that the rest of your wealth may remain (pure), and the rules of inheritance have been made obligatory in wealth so that it may remain for those after you." Sayyiduna Umar (may Allah be pleased with him) said: "Allahu Akbar (Allah is the Greatest)." The Prophet (peace and blessings be upon him) said to him: "Shall I not tell you what a man should treasure? A righteous woman: when he looks at her she pleases him, when he commands her she obeys him, and when he is absent from her she guards (his honour and property)."
Imam Abu Ya'la recorded it. Its chain contains a narrator, Uthman bin Umayr, who is da'if (weak).
Imam Abu Ya'la recorded it. Its chain contains a narrator, Uthman bin Umayr, who is da'if (weak).
