مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطب
Book of Medicine
بَابُ شُرْبِ الْمَاءِ عَلَى الرِّيقِ
Drinking water on an empty stomach
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عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ :
" مَنْ شَرِبَ الْمَاءِ عَلَى الرِّيقِ انْتُقِصَتْ قُوَّتُهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ مَخْلَدٍ الرُّعَيْنِيُّ ، وَهُوَ ضَعِيفٌ .
" مَنْ شَرِبَ الْمَاءِ عَلَى الرِّيقِ انْتُقِصَتْ قُوَّتُهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ مَخْلَدٍ الرُّعَيْنِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "Whoever drinks water on an empty stomach, his strength is diminished."
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its chain contains Muhammad bin Makhlad al-Ru'ayni, who is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its chain contains Muhammad bin Makhlad al-Ru'ayni, who is da'if (weak).
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" مَنْ كَثُرَ ضَحِكُهُ اسْتُخِفَّ بِحَقِّهِ ، وَمَنْ شَرِبَ الْمَاءَ عَلَى الرِّيقِ انْتُقِصَتْ قُوَّتُهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ فِي حَدِيثٍ طَوِيلٍ هُوَ فِي الزُّهْدِ ، وَفِي إِسْنَادِهِ مَنْ لَمْ أَعْرِفْهُمْ .
" مَنْ كَثُرَ ضَحِكُهُ اسْتُخِفَّ بِحَقِّهِ ، وَمَنْ شَرِبَ الْمَاءَ عَلَى الرِّيقِ انْتُقِصَتْ قُوَّتُهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ فِي حَدِيثٍ طَوِيلٍ هُوَ فِي الزُّهْدِ ، وَفِي إِسْنَادِهِ مَنْ لَمْ أَعْرِفْهُمْ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "Whoever laughs a great deal weakens his own standing, and whoever drinks water on an empty stomach, his strength is diminished."
Al-Tabarani recorded it in al-Mu'jam al-Awsat within a long hadith, which will come later in the chapter on Zuhd (asceticism). Its chain contains narrators whom I do not know.
Al-Tabarani recorded it in al-Mu'jam al-Awsat within a long hadith, which will come later in the chapter on Zuhd (asceticism). Its chain contains narrators whom I do not know.
