مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الحج
Book of Hajj
بَابٌ فِي الْمُحْرِمِ يَرْبُطُ الْهِمْيَانَ وَيَدْخُلُ الْبُسْتَانَ وَيَشُمُّ الرَّيْحَانَ .
A muhrim tying on a money belt, entering a garden and smelling fragrant flowers
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عَنِ ابْنِ عَبَّاسٍ أَنَّهُ كَانَ لَا يَرَى بِالْهِمْيَانِ لِلْمُحْرِمِ بَأْسًا .
رَوَى ذَلِكَ ابْنُ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ يُوسُفُ بْنُ خَالِدٍ السَّمْتِيُّ ، وَهُوَ ضَعِيفٌ .
رَوَى ذَلِكَ ابْنُ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ يُوسُفُ بْنُ خَالِدٍ السَّمْتِيُّ ، وَهُوَ ضَعِيفٌ .
It is reported about Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he saw no harm in a person in ihram tying on a money belt. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) reported this from the Prophet (peace and blessings be upon him).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Yusuf bin Khalid al-Samti, who is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Yusuf bin Khalid al-Samti, who is da'if (weak).
وَعَنْ عُثْمَانَ بْنِ عَفَّانَ فِي الْمُحْرِمِ يَدْخُلُ الْبُسْتَانَ وَيَشُمُّ الرَّيْحَانَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ الْوَلِيدُ بْنُ الزَّنْتَانِ ; وَلَمْ أَجِدْ مَنْ ذَكَرَهُ ، وَذَكَرَ ابْنُ حِبَّانَ فِي الثِّقَاتِ أَبَا الْوَلِيدِ بْنَ الزَّنْتَبَانِ ، وَهُوَ فِي طَبَقَتِهِ ، وَالظَّاهِرُ أَنَّهُ هُوَ وَاللَّهُ أَعْلَمُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ الْوَلِيدُ بْنُ الزَّنْتَانِ ; وَلَمْ أَجِدْ مَنْ ذَكَرَهُ ، وَذَكَرَ ابْنُ حِبَّانَ فِي الثِّقَاتِ أَبَا الْوَلِيدِ بْنَ الزَّنْتَبَانِ ، وَهُوَ فِي طَبَقَتِهِ ، وَالظَّاهِرُ أَنَّهُ هُوَ وَاللَّهُ أَعْلَمُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Uthman bin Affan (may Allah be pleased with him) says regarding the person in ihram: He may enter a garden and smell the flowers.
Al-Tabarani recorded it in al-Mu'jam al-Saghir. Its chain contains a narrator, al-Walid bin al-Zantan; I have not found anyone who mentions him. Ibn Hibban mentioned Abu al-Walid bin al-Zantaban in his book "al-Thiqat", and he is of the same generation; apparently it is the same person, and Allah knows best. The rest of its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Saghir. Its chain contains a narrator, al-Walid bin al-Zantan; I have not found anyone who mentions him. Ibn Hibban mentioned Abu al-Walid bin al-Zantaban in his book "al-Thiqat", and he is of the same generation; apparently it is the same person, and Allah knows best. The rest of its narrators are thiqat (trustworthy).
