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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المغازي والسير
Book of Military Expeditions and Biography
بَابُ غَزْوَةِ بَدْرٍ
The Battle of Badr
Majma al-Zawaid — Hadith 9947
اُردوEn
وَعَنْ عُرْوَةَ قَالَ : كَانَتْ عَاتِكَةُ بِنْتُ عَبَدِ الْمُطَّلِبِ عَمَّةَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سَاكِنَةً مَعَ أَخِيهَا عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ، فَرَأَتْ رُؤْيَا قُبَيْلَ بَدْرٍ فَفَزِعَتْ فَأَرْسَلَتْ إِلَى أَخِيهَا عَبَّاسٍ مِنْ لَيْلَتِهَا حِينَ فَزِعَتْ وَاسْتَيْقَظَتْ مِنْ نَوْمِهَا فَقَالَتْ : قَدْ رَأَيْتُ رُؤْيَا وَقَدْ خَشِيتَ مِنْهَا عَلَى قَوْمِكَ الْهَلَكَةَ .
قَالَ : وَمَا رَأَيْتِ ؟ قَالَتْ : لَنْ أُحَدِّثَكَ حَتَّى تُعَاهِدَنِي أَنْ لَا تَذْكُرَهَا ، فَإِنَّهُمْ إِنْ يَسْمَعُوهَا آذَوْنَا فَأَسْمَعُونَا مَا لَا نُحِبُّ ، فَعَاهَدَهَا عَبَّاسٌ ، فَقَالَتْ : رَأَيْتُ رَاكِبًا أَقْبَلَ عَلَى رَاحِلَتِهِ مِنْ أَعْلَى مَكَّةَ يَصِيحُ بِأَعْلَى صَوْتِهِ : يَا آلَ غَدْرٍ ، وَيَا آلَ فُجْرٍ ، اخْرُجُوا مِنْ لَيْلَتَيْنِ أَوْ ثَلَاثٍ .
ثُمَّ دَخَلَ الْمَسْجِدَ عَلَى رَاحِلَتِهِ فَصَرَخَ فِي الْمَسْجِدِ ثَلَاثَ صَرَخَاتٍ ، وَمَالَ عَلَيْهِ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالصِّبْيَانِ ، وَفَزِعَ النَّاسُ لَهُ أَشَدَّ الْفَزَعِ ، ثُمَّ أَرَاهُ مَثُلَ عَلَى ظَهْرِ الْكَعْبَةِ عَلَى رَاحِلَتِهِ فَصَرَخَ ثَلَاثَ صَرَخَاتٍ : يَا آلَ غَدْرٍ ، وَيَا آلَ فُجْرٍ ، اخْرُجُوا فِي لَيْلَتَيْنِ أَوْ ثَلَاثٍ حَتَّى أَسْمَعَ بَيْنَ الْأَخْشَبَيْنِ مِنْ أَهْلِ مَكَّةَ ، ثُمَّ عَمَدَ لِصَخْرَةٍ عَظِيمَةٍ فَنَزَعَهَا مِنْ أَصْلِهَا ثُمَّ أَرْسَلَهَا عَلَى أَهْلِ مَكَّةَ ، فَأَقْبَلَتِ الصَّخْرَةُ لَهَا دَوِيٌّ حَتَّى إِذَا كَانَتْ عَلَى أَصْلِ الْجَبَلِ ارْفَضَّتْ فَلَا أَعْلَمُ بِمَكَّةَ بَيْتًا وَلَا دَارًا إِلَّا قَدْ دَخَلَهَا فِرْقَةٌ مِنْ تِلْكَ الصَّخْرَةِ ، فَلَقَدْ خَشِيتُ عَلَى قَوْمِكَ أَنْ يَنْزِلَ بِهِمْ شَرٌّ .
فَفَزِعَ مِنْهَا عَبَّاسٌ وَخَرَجَ مِنْ عِنْدِهَا فَلَقِيَ مِنْ لَيْلَتِهِ الْوَلِيدَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ ، وَكَانَ خَلِيلًا لِلْعَبَّاسِ فَقَصَّ عَلَيْهِ رُؤْيَا عَاتِكَةَ ، وَأَمَرَهُ أَنْ لَا يَذْكُرَهَا لِأَحَدٍ ، فَذَكَرَهَا الْوَلِيدُ لِأَبِيهِ ، وَذَكَرَهَا عُتْبَةُ لِأَخِيهِ شَيْبَةَ ، وَارْتَفَعَ حَدِيثُهَا حَتَّى بَلَغَ أَبَا جَهْلِ بْنَ هِشَامٍ وَاسْتَفَاضَتْ .
فَلَمَّا أَصْبَحُوا غَدَا الْعَبَّاسُ يَطُوفُ بِالْبَيْتِ حَتَّى أَصْبَحَ فَوَجْدَ أَبَا جَهْلٍ ، وَعُتْبَةَ بْنَ رَبِيعَةَ ، وَشَيْبَةَ بْنَ رَبِيعَةَ ، وَأُمَيَّةَ بْنَ خَلَفٍ ، وَزَمْعَةَ بْنَ الْأَسْوَدِ ، وَأَبَا الْبَخْتَرِيِّ فِي نَفَرٍ يَتَحَدَّثُونَ فَلَمَّا نَظَرُوا إِلَى عَبَّاسٍ يَطُوفُ بِالْبَيْتِ نَادَاهُ أَبُو جَهْلِ بْنُ هِشَامٍ : يَا أَبَا الْفَضْلِ ، إِذَا قَضَيْتَ طَوَافَكَ فَائْتِنَا .
فَلَمَّا قَضَى طَوَافَهُ أَتَى فَجَلَسَ ، فَقَالَ أَبُو جَهْلٍ : يَا أَبَا الْفَضْلِ ، مَا رُؤْيَا رَأَتْهَا عَاتِكَةُ ؟ قَالَ : مَا رَأَتْ مِنْ شَيْءٍ قَالَ : بَلَى ، أَمَا رَضِيتُمْ يَا بَنِي هَاشِمٍ بِكَذِبِ الرِّجَالِ حَتَّى جِئْتُمُونَا بِكَذِبِ النِّسَاءِ ، إِنَّا كُنَّا وَأَنْتُمْ كَفَرَسَيْ رِهَانٍ ، فَاسْتَبَقْنَا الْمَجْدَ مُنْذُ حِينٍ فَلَمَّا حَاذَتِ الرَّكْبُ ، قُلْتُمْ مِنَّا نَبِيٌّ ، فَمَا بَقِيَ إِلَّا أَنْ تَقُولُوا : مِنَّا نَبِيَّةٌ ، وَلَا أَعْلَمُ أَهْلَ بَيْتٍ أَكْذَبَ رَجُلًا وَلَا أَكْذَبَ امْرَأَةً مِنْكُمْ ، فَآذَوْهُ يَوْمَئِذٍ أَشَدَّ الْأَذَى .
وَقَالَ أَبُو جَهْلٍ : زَعَمَتْ عَاتِكَةُ أَنَّ الرَّاكِبَ قَالَ : اخْرُجُوا فِي لَيْلَتَيْنِ أَوْ ثَلَاثٍ ، فَلَوْ قَدْ مَضَتْ هَذِهِ الثَّلَاثُ تَبَيَّنَ لِقُرَيْشٍ كَذِبُكُمْ ، وَكَتَبْنَا سِجِلًّا ثُمَّ عَلَّقْنَاهُ بِالْكَعْبَةِ إِنَّكُمْ أَكْذَبُ بَيْتٍ فِي الْعَرَبِ رَجُلًا وَامْرَأَةً ، أَمَا رَضِيتُمْ يَا بَنِي قُصَيٍّ أَنَّكُمْ ذَهَبْتُمْ بِالْحِجَابَةِ وَالنَّدْوَةِ وَالسِّقَايَةِ وَاللِّوَاءِ حَتَّى جِئْتُمُونَا زَعَمْتُمْ بِنَبِيٍّ مِنْكُمْ ، فَآذَوْهُ يَوْمَئِذٍ أَشَدَّ الْأَذَى .
وَقَالَ لَهُ الْعَبَّاسُ : مَهْلًا يَا مُصَفِّرَ اسْتِهِ ، هَلْ أَنْتَ مُنْتَهٍ ، فَإِنَّ الْكَذِبَ فِيكَ وَفِي أَهْلِ بَيْتِكَ ، فَقَالَ لَهُ مَنْ حَضَرَهُ : يَا أَبَا الْفَضْلِ ، مَا كُنْتَ بِجَاهِلٍ وَلَا خَرِفٍ ، وَنَالَ عَبَّاسٌ مِنْ عَاتِكَةَ أَذًى شَدِيدًا فِيمَا أَفْشَى مِنْ حَدِيثِهَا ، فَلَمَّا كَانَ مَسَاءُ لَيْلَةِ الثَّالِثَةِ مِنَ اللَّيَالِي الَّتِي رَأَتْ فِيهَا عَاتِكَةُ الرُّؤْيَا ، جَاءَهُمُ الرَّكْبُ الَّذِي بَعَثَ أَبُو سُفْيَانَ ضَمْضَمَ بْنَ عَمْرٍو الْغِفَارِيَّ ، فَقَالَ : يَا آلَ غَدْرٍ ، انْفِرُوا فَقَدْ خَرَجَ مُحَمَّدٌ وَأَصْحَابُهُ لِيَعْرِضُوا لِأَبِي سُفْيَانَ ، فَأَحْرِزُوا عِيَرَكُمْ ، فَفَزِعَتْ قُرَيْشٌ أَشَدَّ الْفَزَعِ ، وَأَشْفَقُوا مِنْ قِبَلِ رُؤْيَا عَاتِكَةَ ، وَنَفَرُوا عَلَى كُلِّ صَعْبٍ وَذَلُولٍ . رَوَاهُ الطَّبَرَانِيُّ مُرْسَلًا ، وَفِيهِ ابْنُ لَهِيعَةَ ، وَفِيهِ ضَعْفٌ وَحَدِيثُهُ حَسَنٌ .
قَالَ : وَمَا رَأَيْتِ ؟ قَالَتْ : لَنْ أُحَدِّثَكَ حَتَّى تُعَاهِدَنِي أَنْ لَا تَذْكُرَهَا ، فَإِنَّهُمْ إِنْ يَسْمَعُوهَا آذَوْنَا فَأَسْمَعُونَا مَا لَا نُحِبُّ ، فَعَاهَدَهَا عَبَّاسٌ ، فَقَالَتْ : رَأَيْتُ رَاكِبًا أَقْبَلَ عَلَى رَاحِلَتِهِ مِنْ أَعْلَى مَكَّةَ يَصِيحُ بِأَعْلَى صَوْتِهِ : يَا آلَ غَدْرٍ ، وَيَا آلَ فُجْرٍ ، اخْرُجُوا مِنْ لَيْلَتَيْنِ أَوْ ثَلَاثٍ .
ثُمَّ دَخَلَ الْمَسْجِدَ عَلَى رَاحِلَتِهِ فَصَرَخَ فِي الْمَسْجِدِ ثَلَاثَ صَرَخَاتٍ ، وَمَالَ عَلَيْهِ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالصِّبْيَانِ ، وَفَزِعَ النَّاسُ لَهُ أَشَدَّ الْفَزَعِ ، ثُمَّ أَرَاهُ مَثُلَ عَلَى ظَهْرِ الْكَعْبَةِ عَلَى رَاحِلَتِهِ فَصَرَخَ ثَلَاثَ صَرَخَاتٍ : يَا آلَ غَدْرٍ ، وَيَا آلَ فُجْرٍ ، اخْرُجُوا فِي لَيْلَتَيْنِ أَوْ ثَلَاثٍ حَتَّى أَسْمَعَ بَيْنَ الْأَخْشَبَيْنِ مِنْ أَهْلِ مَكَّةَ ، ثُمَّ عَمَدَ لِصَخْرَةٍ عَظِيمَةٍ فَنَزَعَهَا مِنْ أَصْلِهَا ثُمَّ أَرْسَلَهَا عَلَى أَهْلِ مَكَّةَ ، فَأَقْبَلَتِ الصَّخْرَةُ لَهَا دَوِيٌّ حَتَّى إِذَا كَانَتْ عَلَى أَصْلِ الْجَبَلِ ارْفَضَّتْ فَلَا أَعْلَمُ بِمَكَّةَ بَيْتًا وَلَا دَارًا إِلَّا قَدْ دَخَلَهَا فِرْقَةٌ مِنْ تِلْكَ الصَّخْرَةِ ، فَلَقَدْ خَشِيتُ عَلَى قَوْمِكَ أَنْ يَنْزِلَ بِهِمْ شَرٌّ .
فَفَزِعَ مِنْهَا عَبَّاسٌ وَخَرَجَ مِنْ عِنْدِهَا فَلَقِيَ مِنْ لَيْلَتِهِ الْوَلِيدَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ ، وَكَانَ خَلِيلًا لِلْعَبَّاسِ فَقَصَّ عَلَيْهِ رُؤْيَا عَاتِكَةَ ، وَأَمَرَهُ أَنْ لَا يَذْكُرَهَا لِأَحَدٍ ، فَذَكَرَهَا الْوَلِيدُ لِأَبِيهِ ، وَذَكَرَهَا عُتْبَةُ لِأَخِيهِ شَيْبَةَ ، وَارْتَفَعَ حَدِيثُهَا حَتَّى بَلَغَ أَبَا جَهْلِ بْنَ هِشَامٍ وَاسْتَفَاضَتْ .
فَلَمَّا أَصْبَحُوا غَدَا الْعَبَّاسُ يَطُوفُ بِالْبَيْتِ حَتَّى أَصْبَحَ فَوَجْدَ أَبَا جَهْلٍ ، وَعُتْبَةَ بْنَ رَبِيعَةَ ، وَشَيْبَةَ بْنَ رَبِيعَةَ ، وَأُمَيَّةَ بْنَ خَلَفٍ ، وَزَمْعَةَ بْنَ الْأَسْوَدِ ، وَأَبَا الْبَخْتَرِيِّ فِي نَفَرٍ يَتَحَدَّثُونَ فَلَمَّا نَظَرُوا إِلَى عَبَّاسٍ يَطُوفُ بِالْبَيْتِ نَادَاهُ أَبُو جَهْلِ بْنُ هِشَامٍ : يَا أَبَا الْفَضْلِ ، إِذَا قَضَيْتَ طَوَافَكَ فَائْتِنَا .
فَلَمَّا قَضَى طَوَافَهُ أَتَى فَجَلَسَ ، فَقَالَ أَبُو جَهْلٍ : يَا أَبَا الْفَضْلِ ، مَا رُؤْيَا رَأَتْهَا عَاتِكَةُ ؟ قَالَ : مَا رَأَتْ مِنْ شَيْءٍ قَالَ : بَلَى ، أَمَا رَضِيتُمْ يَا بَنِي هَاشِمٍ بِكَذِبِ الرِّجَالِ حَتَّى جِئْتُمُونَا بِكَذِبِ النِّسَاءِ ، إِنَّا كُنَّا وَأَنْتُمْ كَفَرَسَيْ رِهَانٍ ، فَاسْتَبَقْنَا الْمَجْدَ مُنْذُ حِينٍ فَلَمَّا حَاذَتِ الرَّكْبُ ، قُلْتُمْ مِنَّا نَبِيٌّ ، فَمَا بَقِيَ إِلَّا أَنْ تَقُولُوا : مِنَّا نَبِيَّةٌ ، وَلَا أَعْلَمُ أَهْلَ بَيْتٍ أَكْذَبَ رَجُلًا وَلَا أَكْذَبَ امْرَأَةً مِنْكُمْ ، فَآذَوْهُ يَوْمَئِذٍ أَشَدَّ الْأَذَى .
وَقَالَ أَبُو جَهْلٍ : زَعَمَتْ عَاتِكَةُ أَنَّ الرَّاكِبَ قَالَ : اخْرُجُوا فِي لَيْلَتَيْنِ أَوْ ثَلَاثٍ ، فَلَوْ قَدْ مَضَتْ هَذِهِ الثَّلَاثُ تَبَيَّنَ لِقُرَيْشٍ كَذِبُكُمْ ، وَكَتَبْنَا سِجِلًّا ثُمَّ عَلَّقْنَاهُ بِالْكَعْبَةِ إِنَّكُمْ أَكْذَبُ بَيْتٍ فِي الْعَرَبِ رَجُلًا وَامْرَأَةً ، أَمَا رَضِيتُمْ يَا بَنِي قُصَيٍّ أَنَّكُمْ ذَهَبْتُمْ بِالْحِجَابَةِ وَالنَّدْوَةِ وَالسِّقَايَةِ وَاللِّوَاءِ حَتَّى جِئْتُمُونَا زَعَمْتُمْ بِنَبِيٍّ مِنْكُمْ ، فَآذَوْهُ يَوْمَئِذٍ أَشَدَّ الْأَذَى .
وَقَالَ لَهُ الْعَبَّاسُ : مَهْلًا يَا مُصَفِّرَ اسْتِهِ ، هَلْ أَنْتَ مُنْتَهٍ ، فَإِنَّ الْكَذِبَ فِيكَ وَفِي أَهْلِ بَيْتِكَ ، فَقَالَ لَهُ مَنْ حَضَرَهُ : يَا أَبَا الْفَضْلِ ، مَا كُنْتَ بِجَاهِلٍ وَلَا خَرِفٍ ، وَنَالَ عَبَّاسٌ مِنْ عَاتِكَةَ أَذًى شَدِيدًا فِيمَا أَفْشَى مِنْ حَدِيثِهَا ، فَلَمَّا كَانَ مَسَاءُ لَيْلَةِ الثَّالِثَةِ مِنَ اللَّيَالِي الَّتِي رَأَتْ فِيهَا عَاتِكَةُ الرُّؤْيَا ، جَاءَهُمُ الرَّكْبُ الَّذِي بَعَثَ أَبُو سُفْيَانَ ضَمْضَمَ بْنَ عَمْرٍو الْغِفَارِيَّ ، فَقَالَ : يَا آلَ غَدْرٍ ، انْفِرُوا فَقَدْ خَرَجَ مُحَمَّدٌ وَأَصْحَابُهُ لِيَعْرِضُوا لِأَبِي سُفْيَانَ ، فَأَحْرِزُوا عِيَرَكُمْ ، فَفَزِعَتْ قُرَيْشٌ أَشَدَّ الْفَزَعِ ، وَأَشْفَقُوا مِنْ قِبَلِ رُؤْيَا عَاتِكَةَ ، وَنَفَرُوا عَلَى كُلِّ صَعْبٍ وَذَلُولٍ . رَوَاهُ الطَّبَرَانِيُّ مُرْسَلًا ، وَفِيهِ ابْنُ لَهِيعَةَ ، وَفِيهِ ضَعْفٌ وَحَدِيثُهُ حَسَنٌ .
Urwah narrates: Sayyidah Atikah bint Abd al-Muttalib (may Allah be pleased with her), who was the paternal aunt of the Prophet (peace and blessings be upon him), was sitting with her brother Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him). A little before Badr she saw a dream and was alarmed. That same night, when she had been alarmed and had woken from her sleep, she sent word to her brother Sayyiduna Abbas (may Allah be pleased with him) and told him: "I have seen a dream, and because of it I fear that your people will be struck by destruction." Sayyiduna Abbas (may Allah be pleased with him) asked: "What have you seen?" The lady said: "I will not tell it to you until you promise me that you will not mention it before anyone, for if people hear this dream, they will hurt us and say things to us that we will not like." So Sayyiduna Abbas (may Allah be pleased with him) made this promise to the lady. The lady said: "I saw a rider who came on his mount from the upper part of Makkah and shouted at the top of his voice: 'O family of traitors! O family of the wicked! Set out within two or three nights!' Then he entered the mosque while still on his mount and made this announcement in the mosque, shouting three times. Men, women and children went towards him, and people were extremely distressed because of him. Then I saw as though he had climbed onto the roof of the Ka'bah on his mount, and there too he made this announcement, shouting three times: 'O family of traitors! O family of the wicked! Set out within two or three nights!' until his voice spread throughout Makkah. Then he went to a huge rock, detached it from its base and then hurled it towards the people of Makkah. The rock came on with a roaring sound coming from it, and when it reached the foot of the mountain, it shattered, and to my knowledge some part of that rock entered every house and every quarter of Makkah. So I have come to fear for your people that some evil is about to befall them." Sayyiduna Abbas (may Allah be pleased with him) was disturbed by this. He left the lady, and that same night he met al-Walid bin Utbah bin Rabi'ah, who was a friend of Sayyiduna Abbas (may Allah be pleased with him). He related Atikah's dream to him and instructed him not to mention it before anyone. Al-Walid mentioned it to his father, Utbah mentioned it to his brother Shaybah, and then the matter spread until it reached Abu Jahl bin Hisham too. The next morning, when Sayyiduna Abbas (may Allah be pleased with him) was performing tawaf of the House of Allah, he found Abu Jahl, Utbah bin Rabi'ah, Shaybah bin Rabi'ah, Umayyah bin Khalaf, Zam'ah bin al-Aswad and Abu al-Bakhtari talking among a group of people. When these people saw Sayyiduna Abbas (may Allah be pleased with him) performing tawaf of the House of Allah, Abu Jahl bin Hisham called out to him loudly: "O Abu al-Fadl, when you have completed your tawaf, come to us." When he completed his tawaf, he came and sat with them. Abu Jahl said: "O Abu al-Fadl, what is this dream that Atikah has seen?" Sayyiduna Abbas (may Allah be pleased with him) replied: "She has not seen anything." Abu Jahl said: "Yes, (she has seen it). O Banu Hashim, were you not content that your men tell lies, that now you have started bringing us the lies of women too? We and you were like two racehorses; for a long time we strove to outstrip each other in glory, and when the riders drew level, you said: 'There is a prophet among us.' Now all that remains is for you to say: 'There is a woman prophet among us too.' To my knowledge there is no household with more lying men or lying women than your household." That day Abu Jahl caused Sayyiduna Abbas (may Allah be pleased with him) severe hurt. Abu Jahl said: "Atikah claims that a rider said: 'Set out within two or three nights.' So these three days will pass and your lie will become clear before Quraysh, and then we will write a document and hang it on the Ka'bah stating that you are the most lying household among the Arabs, in men and women alike. O Banu Qusayy, are you not content that you held the offices of the hijabah (keeping of the Ka'bah), the nadwah (council), the siqayah (providing water) and the liwa' (banner), that now you have come to us and begun speaking of a prophet from among yourselves?" That day Abu Jahl caused Sayyiduna Abbas (may Allah be pleased with him) severe hurt. Sayyiduna Abbas (may Allah be pleased with him) said to him: "O worthless one! Hold on! You are nothing but a foul-smelling man; the lying is in you and in your household." One of those present said to him: "O Abu al-Fadl, you were neither harsh-tempered nor foul-mouthed." Then Sayyiduna Abbas (may Allah be pleased with him) had to face severe hurt on account of Sayyidah Atikah (may Allah be pleased with her), because he had spread Sayyidah Atikah's (may Allah be pleased with her) account. When the evening of the third night came, counting from the night in which Sayyidah Atikah (may Allah be pleased with her) had seen the dream, a rider came to them whom Abu Sufyan had sent; he was Damdam bin Amr al-Ghifari. He said: "O family of traitors, set out, for Muhammad and his companions have set out to attack the caravan of Abu Sufyan, so save your caravan!" Quraysh were alarmed, they became anxious on account of Atikah's dream, and they set out riding every weak and every sturdy camel.
Al-Tabarani recorded it as a "mursal" narration. Its chain contains a narrator, Ibn Lahi'ah, in whom there is weakness, and the hadith he narrates is hasan (good).
Al-Tabarani recorded it as a "mursal" narration. Its chain contains a narrator, Ibn Lahi'ah, in whom there is weakness, and the hadith he narrates is hasan (good).
