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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الجهاد
Book of Jihad
بَابٌ فِيمَنْ جُرِحَ أَوْ نُكِبَ فِي سَبِيلِ اللَّهِ أَوْ سَأَلَ اللَّهَ الشَّهَادَةَ
One who is wounded or afflicted in the cause of Allah or asks Allah for martyrdom
Majma al-Zawaid — Hadith 9537
اُردوEn
عَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ سَأَلَ اللَّهَ الْقَتْلَ فِي سَبِيلِهِ صَادِقًا عَنْ نَفْسِهِ ثُمَّ مَاتَ أَوْ قُتِلَ فَلَهُ أَجْرُ شَهِيدٍ ، وَمَنْ جُرِحَ جُرْحًا فِي سَبِيلِ اللَّهِ أَوْ نُكِبَ نَكْبَةً فَإِنَّهَا تَأْتِي يَوْمَ الْقِيَامَةِ كَأَغْزَرِ مَا كَانَتْ ، لَوْنُهَا كَالزَّعْفَرَانِ وَرِيحُهَا رِيحُ الْمِسْكِ ، وَمَنْ جُرِحَ بِهِ جِرَاحٌ فِي سَبِيلِ اللَّهِ كَانَ عَلَيْهِ طَابَعُ الشُّهَدَاءِ " .
رَوَاهُ الطَّبَرَانِيُّ وَفِيهِ سَعِيدُ بْنُ يُوسُفَ الرَّحْبِيُّ وَثَّقَهُ ابْنُ حِبَّانَ وَضَعَّفَهُ جُمْهُورُ الْأَئِمَّةِ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ وَفِيهِ سَعِيدُ بْنُ يُوسُفَ الرَّحْبِيُّ وَثَّقَهُ ابْنُ حِبَّانَ وَضَعَّفَهُ جُمْهُورُ الْأَئِمَّةِ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abu Malik al-Ash'ari (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "Whoever sincerely asks Allah Almighty to be killed in His path, and then dies (a natural death) or is killed, will have the reward of a martyr. And whoever suffers a wound in the path of Allah, or suffers a hardship, when he comes on the Day of Resurrection that wound will be greater than before; its colour will be like saffron and its fragrance will be like the fragrance of musk. And whoever suffers any wound in the path of Allah, the seal of the martyrs is placed upon him."
Al-Tabarani recorded it. Its chain contains a narrator, Sa'id bin Yusuf al-Rahabi, whom Ibn Hibban declared thiqah (trustworthy), while the majority of the imams declared him da'if (weak). The rest of its narrators are thiqat (trustworthy).
Al-Tabarani recorded it. Its chain contains a narrator, Sa'id bin Yusuf al-Rahabi, whom Ibn Hibban declared thiqah (trustworthy), while the majority of the imams declared him da'if (weak). The rest of its narrators are thiqat (trustworthy).
