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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الجهاد
Book of Jihad
بَابُ مَا جَاءَ فِي الشَّهَادَةِ وَفَضْلِهَا
Reports on martyrdom and its virtue
Majma al-Zawaid — Hadith 9521
اُردوEn
وَعَنْ يَزِيدَ بْنِ شَجَرَةَ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " إِنَّكُمْ قَدْ أَصْبَحْتُمْ بَيْنَ أَحْمَرَ وَأَخْضَرَ وَأَصْفَرَ فَإِذَا لَقِيتُمْ عَدُوَّكُمْ فَقُدُمًا قُدُمًا ، فَإِنَّهُ لَيْسَ أَحَدٌ يَحْمِلُ فِي سَبِيلِ اللَّهِ إِلَّا ابْتَدَرَتْ لَهُ ثِنْتَانِ مِنَ الْحُورِ الْعِينِ ، فَإِذَا اسْتُشْهِدَ كَانَ أَوَّلُ قَطْرَةٍ تَقَعُ مِنْ دَمِهِ كَفَّرَ اللَّهُ عَنْهُ كُلَّ ذَنْبٍ ، وَيَمْسَحَانِ الْغُبَارَ عَنْ وَجْهِهِ وَيَقُولَانِ : قَدْ آنَ لَكَ ، وَيَقُولُ هُوَ : قَدْ آنَ لَكُمَا " .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ ، وَفِي إِسْنَادِ الْبَزَّارِ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ ، وَفِي إِسْنَادِ الْآخَرِ فَهْدُ بْنُ عَوْفٍ ، وَكِلَاهُمَا ضَعِيفٌ جِدًّا .
وَقَدْ تَقَدَّمَ حَدِيثُ جِدَارٍ أَتَمَّ مِنْ هَذَا فِي فَضْلِ الْجِهَادِ .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ ، وَفِي إِسْنَادِ الْبَزَّارِ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ ، وَفِي إِسْنَادِ الْآخَرِ فَهْدُ بْنُ عَوْفٍ ، وَكِلَاهُمَا ضَعِيفٌ جِدًّا .
وَقَدْ تَقَدَّمَ حَدِيثُ جِدَارٍ أَتَمَّ مِنْ هَذَا فِي فَضْلِ الْجِهَادِ .
Sayyiduna Yazid bin Shajarah (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say: "You are amid red, green and yellow. When you meet your enemy, advance, advance! For whenever any man mounts (to fight) in the path of Allah, two of the wide-eyed houris hasten to him. When that man drinks the cup of martyrdom, with the first drop of his blood that falls Allah Almighty erases every one of his sins. The two houris wipe the dust from his face and say: 'Your time has come,' and he says: 'Now your time has come as well.'"
Al-Bazzar and al-Tabarani recorded it. Al-Bazzar's chain contains a narrator, Isma'il bin Ibrahim al-Taymi, and the other's chain contains a narrator, Fahd bin Awf, and both of them are extremely da'if (weak). The hadith of Jidar, which is more complete than this, has already preceded concerning the virtue of jihad.
Al-Bazzar and al-Tabarani recorded it. Al-Bazzar's chain contains a narrator, Isma'il bin Ibrahim al-Taymi, and the other's chain contains a narrator, Fahd bin Awf, and both of them are extremely da'if (weak). The hadith of Jidar, which is more complete than this, has already preceded concerning the virtue of jihad.
