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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الجهاد
Book of Jihad
بَابُ فَضْلِ الْغَدْوَةِ وَالرَّوْحَةِ فِي سَبِيلِ اللَّهِ
The virtue of setting out in the morning and evening in the cause of Allah
Majma al-Zawaid — Hadith 9471
اُردوEn
وَعَنْ سُفْيَانَ بْنِ وَهْبٍ الْخَوْلَانِيِّ أَنَّهُ كَانَ تَحْتَ ظِلِّ رَاحِلَةِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَوْمَ حَجَّةِ الْوَدَاعِ ، أَوْ أَنَّ رَجُلًا حَدَّثَهُ ذَلِكَ ، وَرَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَى كُورٍ فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " هَلْ بَلَّغْتُ ؟ " فَظَنَنَّا أَنَّهُ يُرِيدُنَا ، فَقَالَ : " نَعَمْ " ثُمَّ أَعَادَهُ ثَلَاثَ مَرَّاتٍ وَقَالَ فِيمَا يَقُولُ : " رَوْحَةٌ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا وَغَدْوَةٌ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا وَإِنَّ الْمُؤْمِنَ عَلَى الْمُؤْمِنِ [ حَرَامٌ ] عِرْضُهُ [ وَمَالُهُ ] وَنَفْسُهُ حُرْمَةٌ كَحُرْمَةٍ هَذَا الْيَوْمِ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
It is reported about Sayyiduna Sufyan bin Wahb al-Khawlani (may Allah be pleased with him) that on the day of the Farewell Hajj he was under the shade of the mount of the Prophet (peace and blessings be upon him) (the narrator is unsure; perhaps the words are:) or a man told him this. The Prophet (peace and blessings be upon him) was on it at the time. The Prophet (peace and blessings be upon him) said: "Have I conveyed (the message)?" We thought that perhaps he was addressing us, and they said: Yes! The Prophet (peace and blessings be upon him) repeated this three times. Then, among the things he said, was this: "An evening spent in the path of Allah is better than the world and all that is on it, and a morning spent in the path of Allah is better than the world and all that is on it. The honour, property and life of a believer are as sacred to another believer as the sanctity of this day."
Ahmad and al-Tabarani recorded it; the narrators of Ahmad are thiqat (trustworthy).
Ahmad and al-Tabarani recorded it; the narrators of Ahmad are thiqat (trustworthy).
