Toggle above to switch between keyword search and direct hadith lookup
مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب اللباس
Book of Clothing
بَابُ مَا جَاءَ فِي الْمِرْآةِ ، وَمَا يَقُولُ إِذَا نَظَرَ فِيهَا ، وَالتَّيَمُّنِ فِي كُلِّ شَيْءٍ .
Reports on the mirror, what to say when looking into it, and beginning with the right in everything
Majma al-Zawaid — Hadith 8875
اُردوEn
عَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِذَا نَظَرَ فِي الْمِرْآةِ قَالَ : " الْحَمْدُ لِلَّهِ الَّذِي حَسَّنَ خُلُقِي وَخَلْقِي ، وَزَانَ مِنِّي مَا شَانَ مِنْ غَيْرِي " .
وَإِذَا اكْتَحَلَ جَعَلَ فِي كُلِّ عَيْنٍ اثْنَيْنِ وَوَاحِدًا بَيْنَهُمَا ، وَكَانَ إِذَا لَبِسَ نَعْلَيْهِ بَدَأَ بِالْيَمِينِ ، وَإِذَا خَلَعَ خَلَعَ الْيُسْرَى ، وَكَانَ إِذَا دَخَلَ الْمَسْجِدَ أَدْخَلَ رِجْلَهُ الْيُمْنَى ، وَكَانَ يُحِبُّ التَّيَمُّنَ فِي كُلِّ شَيْءٍ أَخْذًا وَعَطَاءً .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ عَمْرُو بْنُ حُصَيْنٍ ، وَهُوَ مَتْرُوكٌ .
وَإِذَا اكْتَحَلَ جَعَلَ فِي كُلِّ عَيْنٍ اثْنَيْنِ وَوَاحِدًا بَيْنَهُمَا ، وَكَانَ إِذَا لَبِسَ نَعْلَيْهِ بَدَأَ بِالْيَمِينِ ، وَإِذَا خَلَعَ خَلَعَ الْيُسْرَى ، وَكَانَ إِذَا دَخَلَ الْمَسْجِدَ أَدْخَلَ رِجْلَهُ الْيُمْنَى ، وَكَانَ يُحِبُّ التَّيَمُّنَ فِي كُلِّ شَيْءٍ أَخْذًا وَعَطَاءً .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ عَمْرُو بْنُ حُصَيْنٍ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: Whenever the Prophet (peace and blessings be upon him) looked in a mirror, he would say: "All praise belongs to Allah, who made my character and my physical form good, and adorned in me what He made blemished in others." Whenever the Prophet (peace and blessings be upon him) applied kohl, he would apply it twice in each eye and once between the two. Whenever he put on his shoes, he would begin with the right; when he took them off, he would take off the left first. Whenever he entered the mosque, he would put in his right foot first. And he liked to do everything, whether giving or taking, starting from the right.
Imam Abu Ya'la recorded it. Its chain contains Amr bin Husayn, who is matruk (abandoned).
Imam Abu Ya'la recorded it. Its chain contains Amr bin Husayn, who is matruk (abandoned).
