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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب اللباس
Book of Clothing
بَابُ النَّهْيِ عَنْ لُبْسِ الْخُفِّ قَبْلَ أَنْ يَنْفُضَهَا .
The prohibition of putting on a leather sock before shaking it out
Majma al-Zawaid — Hadith 8635
اُردوEn
عَنْ أَبِي أُمَامَةَ قَالَ : دَعَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِخُفَّيْهِ يَلْبَسُهُمَا فَلَبِسَ إِحْدَاهُمَا ثُمَّ جَاءَ غُرَابٌ فَاحْتَمَلَ الْأُخْرَى فَرَمَى بِهَا فَخَرَجَتْ مِنْهَا حَيَّةٌ . فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ خُفَّيْهِ حَتَّى يَنْفُضَهُمَا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ هَاشِمُ بْنُ عَمْرٍو ، وَلَمْ أَعْرِفْهُ إِلَّا أَنَّ ابْنَ حِبَّانَ ذَكَرَ فِي الثِّقَاتِ هَاشِمَ بْنَ عَمْرٍو فِي طَبَقَتِهِ ، وَالظَّاهِرُ أَنَّهُ هُوَ إِلَّا أَنَّهُ لَمْ يَذْكُرْ رِوَايَتَهُ عَنْ إِسْمَاعِيلَ بْنِ عَيَّاشٍ ، وَشَيْخُ إِسْمَاعِيلَ فِي هَذَا الْحَدِيثِ شَامِيٌّ ، فَرُوَاتُهُ ثِقَاتٌ ، وَهُوَ صَحِيحٌ إِنْ شَاءَ اللَّهُ .
وَقَدْ تَقَدَّمَ حَدِيثُ : " اخْشَوْشِنُوا ، وَامْشُوا حُفَاةً " . فِي بَابِ تَرْكِ الرَّفَاهِيَةِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ هَاشِمُ بْنُ عَمْرٍو ، وَلَمْ أَعْرِفْهُ إِلَّا أَنَّ ابْنَ حِبَّانَ ذَكَرَ فِي الثِّقَاتِ هَاشِمَ بْنَ عَمْرٍو فِي طَبَقَتِهِ ، وَالظَّاهِرُ أَنَّهُ هُوَ إِلَّا أَنَّهُ لَمْ يَذْكُرْ رِوَايَتَهُ عَنْ إِسْمَاعِيلَ بْنِ عَيَّاشٍ ، وَشَيْخُ إِسْمَاعِيلَ فِي هَذَا الْحَدِيثِ شَامِيٌّ ، فَرُوَاتُهُ ثِقَاتٌ ، وَهُوَ صَحِيحٌ إِنْ شَاءَ اللَّهُ .
وَقَدْ تَقَدَّمَ حَدِيثُ : " اخْشَوْشِنُوا ، وَامْشُوا حُفَاةً " . فِي بَابِ تَرْكِ الرَّفَاهِيَةِ .
Sayyiduna Abu Umamah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) sent for his leather socks (khuffs) in order to put them on. He put on one of them; then a crow came, picked up the other, and went and threw it down, and a snake came out of it. The Prophet (peace and blessings be upon him) said: "Whoever believes in Allah Almighty and the Last Day should not put on his leather socks before shaking them out."
Imam al-Tabarani recorded it. Its chain contains a narrator, Hashim bin Amr; I do not know him, except that Ibn Hibban mentioned a Hashim bin Amr in Kitab al-Thiqat in his generation, and apparently it is the same person, although he did not mention that this narrator narrates from Isma'il bin Ayyash. In this hadith Isma'il's teacher is a Syrian, so its narrators are thiqat (trustworthy),
and this narration would be sahih (authentic), if Allah wills.
The narration has already passed earlier, in the chapter on abandoning a life of ease: "Live rough, and walk barefoot."
Imam al-Tabarani recorded it. Its chain contains a narrator, Hashim bin Amr; I do not know him, except that Ibn Hibban mentioned a Hashim bin Amr in Kitab al-Thiqat in his generation, and apparently it is the same person, although he did not mention that this narrator narrates from Isma'il bin Ayyash. In this hadith Isma'il's teacher is a Syrian, so its narrators are thiqat (trustworthy),
and this narration would be sahih (authentic), if Allah wills.
The narration has already passed earlier, in the chapter on abandoning a life of ease: "Live rough, and walk barefoot."
