Toggle above to switch between keyword search and direct hadith lookup
مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب اللباس
Book of Clothing
بَابُ إِظْهَارِ النِّعَمِ وَاللِّبَاسِ الْحَسَنِ .
Displaying Allah's blessings and wearing fine clothes
Majma al-Zawaid — Hadith 8597
اُردوEn
وَعَنْ نُفَيْعٍ مَوْلَى عَبْدِ اللَّهِ - يَعْنِي ابْنَ مَسْعُودٍ - قَالَ : كَانَ عَبْدُ اللَّهِ مِنْ أَجْوَدِ النَّاسِ ثَوْبًا أَبْيَضَ وَمِنْ أَطْيَبِ النَّاسِ رِيحًا .
رَوَاهُ الطَّبَرَانِيُّ ، وَنُفَيْعٌ هَذَا ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ وَلَمْ يَجْرَحْهُ ، وَكَذَلِكَ سُلَيْمَانُ بْنُ مِينَا ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ ، إِلَّا أَنَّ ابْنَ أَبِي حَاتِمٍ قَالَ : لَمْ يَسْمَعِ الْمَسْعُودِيُّ مِنْ سُلَيْمَانَ ، وَهُوَ مُرْسَلٌ . وَأَبُو نُعَيْمٍ سَمِعَ الْمَسْعُودِيَّ قَبْلَ الِاخْتِلَاطِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَنُفَيْعٌ هَذَا ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ وَلَمْ يَجْرَحْهُ ، وَكَذَلِكَ سُلَيْمَانُ بْنُ مِينَا ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ ، إِلَّا أَنَّ ابْنَ أَبِي حَاتِمٍ قَالَ : لَمْ يَسْمَعِ الْمَسْعُودِيُّ مِنْ سُلَيْمَانَ ، وَهُوَ مُرْسَلٌ . وَأَبُو نُعَيْمٍ سَمِعَ الْمَسْعُودِيَّ قَبْلَ الِاخْتِلَاطِ .
Nufay', the freed slave of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), says: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) wore the finest white clothes of all people and used the most pleasant fragrance of all people.
Imam al-Tabarani recorded it. This narrator named Nufay' was mentioned by Ibn Abi Hatim, who did not criticise him; likewise Sulayman bin Mina is a narrator (of it). The remaining narrators of this report are thiqat (trustworthy). However, Ibn Abi Hatim said that al-Mas'udi did not hear from Sulayman, so
this report is mursal (with a broken chain). Abu Nu'aym heard from al-Mas'udi before he suffered from confusion (ikhtilat).
Imam al-Tabarani recorded it. This narrator named Nufay' was mentioned by Ibn Abi Hatim, who did not criticise him; likewise Sulayman bin Mina is a narrator (of it). The remaining narrators of this report are thiqat (trustworthy). However, Ibn Abi Hatim said that al-Mas'udi did not hear from Sulayman, so
this report is mursal (with a broken chain). Abu Nu'aym heard from al-Mas'udi before he suffered from confusion (ikhtilat).
