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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطب
Book of Medicine
بَابُ مَا جَاءَ فِي الرُّقَى لِلْعَيْنِ وَالْمَرَضِ وَغَيْرِ ذَلِكَ
Reports on ruqyah for the evil eye, illness and other things
Majma al-Zawaid — Hadith 8461
اُردوEn
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ : كُنَّا جُلُوسًا مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِذْ مَرَّ بِهِ الْحُسَيْنُ وَالْحَسَنُ وَهُمَا صَبِيَّانِ ، فَقَالَ : " هَاتُوا ابْنِيَّ أُعَوِّذُهُمَا بِمَا عَوَّذَ بِهِ إِبْرَاهِيمُ ابْنَيْهِ إِسْمَاعِيلَ وَإِسْحَاقَ ، قَالَ : أُعِيذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ مَنْ كُلِّ عَيْنٍ لَامَّةٍ ، وَمَنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ ذَكْوَانَ ، وَثَّقَهُ شُعْبَةُ وَابْنُ حِبَّانَ ، وَضَعَّفَهُ جَمَاعَةٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ ذَكْوَانَ ، وَثَّقَهُ شُعْبَةُ وَابْنُ حِبَّانَ ، وَضَعَّفَهُ جَمَاعَةٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: We were sitting with the Prophet (peace and blessings be upon him) when Sayyiduna Hasan (may Allah be pleased with him) and Sayyiduna Husayn (may Allah be pleased with him) passed by, both of them children. The Prophet (peace and blessings be upon him) said: "Bring my two sons to me, so that I may perform on them the ruqyah with which Sayyiduna Ibrahim (peace be upon him) used to seek protection for his two sons, Sayyiduna Isma'il and Sayyiduna Ishaq." Then the Prophet (peace and blessings be upon him) recited these words: "I place you both under the protection of the perfect words of Allah Almighty from every afflicting evil eye, and from every devil and every hammah (ill-omened thing)."
Al-Tabarani recorded it; its chain contains a narrator, Muhammad bin Dhakwan, whom Shu'bah and Ibn Hibban declared thiqah (trustworthy), and a group declared da'if (weak). The remaining narrators of this report are thiqat (trustworthy).
Al-Tabarani recorded it; its chain contains a narrator, Muhammad bin Dhakwan, whom Shu'bah and Ibn Hibban declared thiqah (trustworthy), and a group declared da'if (weak). The remaining narrators of this report are thiqat (trustworthy).
