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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأشربة
Book of Drinks
بَابُ جَوَازِ الْاِنْتِبَاذِ فِي كُلِّ وِعَاءٍ .
The permissibility of making nabidh in any vessel
Majma al-Zawaid — Hadith 8148
اُردوEn
وَعَنِ الْأَشَجِّ الْعَصْرِيِّ أَنَّهُ أَتَى النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي رُفْقَةٍ مِنْ عَبَدِ الْقَيْسِ لِيَزُورُوهُ ، فَأَقْبَلُوا ، فَلَمَّا قَدِمُوا رَفَعَ لَهُمُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ، فَأَنَاخُوا رِكَابَهُمْ ، وَابْتَدَرَهُ الْقَوْمُ وَلَمْ يَلْبَسُوا إِلَّا ثِيَابَ شَعْرِهِمْ ، وَأَقَامَ الْعَصْرِيُّ يَعْقِلُ رِكَابَ أَصْحَابِهِ وَبَعِيرَهُ ثُمَّ أَخْرَجَ ثِيَابَهُ مِنْ عَيْبَتِهِ ، وَذَلِكَ بِعَيْنِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ أَقْبَلَ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ فِيكَ لِخُلُقَيْنِ يُحِبُّهُمَا اللَّهُ وَرَسُولُهُ " قَالَ : مَا هُمَا يَا رَسُولَ اللَّهِ ؟ قَالَ : " الْأَنَاةُ وَالْحِلْمُ " . قَالَ : شَيْءٌ جُبِلْتُ عَلَيْهِ أَوْ شَيْءٌ مِنَ الْخِلْقَةِ ؟ قَالَ : " بَلْ جُبِلْتَ عَلَيْهِ " قَالَ : الْحَمْدُ لِلَّهِ ، قَالَ : " مَعْشَرَ عَبْدِ الْقَيْسِ مَا لِي أَرَى وُجُوهَكُمْ قَدْ تَغَيَّرَتْ ؟ " قَالُوا : يَا نَبِيَّ اللَّهِ نَحْنُ بِأَرْضٍ وَخِمَةٍ ، وَكُنَّا نَتَّخِذُ مِنْ هَذِهِ الْأَنْبِذَةِ مَا يُقَطِّعُ اللُّحْمَانَ فِي بُطُونِنَا ، فَلَمَّا نَهَيْتَنَا عَنِ الظُّرُوفِ فَذَلِكَ الْذِي تَرَى فِي وُجُوهِنَا . فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ الظُّرُوفَ لَا تَحِلُّ وَلَا تَحْرُمُ ، وَلَكِنْ كُلُّ مُسْكِرٍ حَرَامٌ ، وَلَيْسَ أَنْ تَجْلِسُوا فَتَشْرَبُوا حَتَّى إِذَا ثَمِلَتِ الْعُرُوقُ تَفَاخَرْتُمْ فَوَثَبَ الرَّجُلُ عَلَى ابْنِ عَمِّهِ فَضَرَبَهُ بِالسَّيْفِ فَتَرَكَهُ أَعْرَجَ " .
قَالَ : وَهُوَ يَوْمَئِذٍ فِي الْقَوْمِ الْأَعْرَجُ الْذِي أَصَابَهُ ذَلِكَ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ الْمُثَنَّى بْنُ مَاوَى أَبُو الْمَنَازِلِ ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ ، وَلَمْ يُضَعِّفْهُ وَلَمْ يُوَثِّقْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
قَالَ : وَهُوَ يَوْمَئِذٍ فِي الْقَوْمِ الْأَعْرَجُ الْذِي أَصَابَهُ ذَلِكَ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ الْمُثَنَّى بْنُ مَاوَى أَبُو الْمَنَازِلِ ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ ، وَلَمْ يُضَعِّفْهُ وَلَمْ يُوَثِّقْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna al-Ashajj al-Asri (may Allah be pleased with him) narrates that he came to the Prophet (peace and blessings be upon him) with his companions, who belonged to the tribe of Abd al-Qays, so that they might visit the Prophet (peace and blessings be upon him). When they arrived, they came before the Prophet (peace and blessings be upon him); they made their mounts kneel and hurried towards the Prophet (peace and blessings be upon him), wearing their customary travelling clothes. But Sayyiduna al-Ashajj al-Asri (may Allah be pleased with him) stayed behind; he tied up his companions' mounts and his own camel, then took his fine clothes out of his bag, while the Prophet (peace and blessings be upon him) was observing all this. Then he (having put on his fine clothes) came to the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: "There are two qualities in you which Allah and His Messenger love." He said: "O Messenger of Allah! What are those two?" The Prophet (peace and blessings be upon him) said: "Deliberateness and forbearance." He said: "Is this part of my nature, or have I acquired it through my own effort?" The Prophet (peace and blessings be upon him) said: "No! Rather, it is part of your nature." He said: "All praise belongs to Allah Almighty." The Prophet (peace and blessings be upon him) said: "O members of the tribe of Abd al-Qays! Why is it that I see your faces have changed?" They said: "O Prophet of Allah! We live in a land whose climate does not suit us. We used to prepare this nabidh, which would digest the (camel) meat in our bellies, but when you forbade us to use these vessels, the result was what you see on our faces." The Prophet (peace and blessings be upon him) said: "A vessel does not make anything lawful or unlawful, but every intoxicant is unlawful. Let it not be that you sit and drink this drink until, when your veins become intoxicated, you boast to one another, and one of you leaps at his cousin, strikes him with the sword and leaves him lame." The narrator says: At that time there was a lame man among those people to whom this had happened.
Abu Ya'la recorded it. Its chain contains a narrator, al-Muthanna bin Mawi Abu al-Manazil, whom Ibn Abi Hatim mentioned; he neither declared him da'if (weak) nor declared him trustworthy. The remaining narrators of this narration are thiqat (trustworthy).
Abu Ya'la recorded it. Its chain contains a narrator, al-Muthanna bin Mawi Abu al-Manazil, whom Ibn Abi Hatim mentioned; he neither declared him da'if (weak) nor declared him trustworthy. The remaining narrators of this narration are thiqat (trustworthy).
