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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأشربة
Book of Drinks
بَابُ جَوَازِ الْاِنْتِبَاذِ فِي كُلِّ وِعَاءٍ .
The permissibility of making nabidh in any vessel
Majma al-Zawaid — Hadith 8142
اُردوEn
وَعَنِ أَبِي هُرَيْرَةَ قَالَ : إِنِّي لَشَاهِدٌ لِوَفْدِ عَبَدِ الْقَيْسِ قَدِمُوا عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . قَالَ : فَنَهَاهُمْ أَنْ يَشْرَبُوا فِي هَذَهِ الْأَوْعِيَةِ الْحَنْتَمِ ، وَالدُّبَّاءِ ، وَالْمُزَفَّتِ ، وَالنَّقِيرِ . قَالَ : فَقَامَ إِلَيْهِ رَجُلٌ مِنَ الْقَوْمِ فَقَالَ : يَا رَسُولَ اللَّهِ إِنَّ النَّاسَ لَا ظُرُوفَ لَهُمْ . قَالَ : فَرَأَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَأَنَّهُ يَرْثِي لِلنَّاسِ قَالَ : فَقَالَ : " اشْرَبُوهُ إِذَا طَابَ فَإِذَا خَبُثَ فَذَرُوهُ " .
رَوَاهُ أَحْمَدُ وَفِيهِ شَهْرٌ وَفِيهِ ضَعْفٌ ، وَحَدِيثُهُ حَسَنٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ وَفِيهِ شَهْرٌ وَفِيهِ ضَعْفٌ ، وَحَدِيثُهُ حَسَنٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: I was present at the arrival of the delegation of the tribe of Abd al-Qays when they came to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) forbade them to drink from these vessels: hantam, dubba', muzaffat and naqir. The narrator says: One man from among those present stood up and came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah! The people do not have (other) vessels." The narrator says: I saw the Prophet (peace and blessings be upon him) as though he felt pity for the condition of those people, and he (peace and blessings be upon him) said: "Drink it while it (the drink) is good, but when it becomes foul, leave it."
Ahmad recorded it. Its chain contains a narrator, Shahr, in whom there is weakness, and the hadith he narrates is hasan (fair); the remaining narrators of this narration are thiqat (trustworthy).
Ahmad recorded it. Its chain contains a narrator, Shahr, in whom there is weakness, and the hadith he narrates is hasan (fair); the remaining narrators of this narration are thiqat (trustworthy).
