Toggle above to switch between keyword search and direct hadith lookup
مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأشربة
Book of Drinks
بَابُ مَا جَاءَ فِي الْأَوْعِيَةِ .
Reports on vessels
Majma al-Zawaid — Hadith 8139
اُردوEn
وَعَنْ أُمِّ مَعْبَدٍ مُوَلَّاةِ قَرَظَةَ قَالَتْ : أَمَّا الدُّبَّاءُ فَهُوَ الْقَرْعُ الْذِي نَهَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنْهُ . وَقَالَ : الْحَنْتَمُ حَنَاتِمُ تَكُونُ بِأَرْضِ الْعَجَمِ فَهُوَ الْذِي نَهَى عَنْهُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَالنَّقِيرُ أُصُولُ النَّخْلَةِ الْمُخْضَرَّةِ الثَّابِتَةِ الْتِي نَهَى عَنْهَا رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهَا كُلَّهَا الطَّبَرَانِيُّ بِأَسَانِيدَ وَفِيهَا كُلُّهَا يَحْيَى بْنُ الْحَارِثِ التَّيْمِيُّ وَهُوَ مَتْرُوكٌ .
وَقَدْ تَقَدَّمَ بَيَانُ ذَلِكَ عَنْ مَعْقِلِ بْنِ يَسَارٍ فِي هَذَا الْبَابِ بِإِسْنَادٍ صَحِيحٍ فَلَا حَاجَةَ لِهَذَا .
رَوَاهَا كُلَّهَا الطَّبَرَانِيُّ بِأَسَانِيدَ وَفِيهَا كُلُّهَا يَحْيَى بْنُ الْحَارِثِ التَّيْمِيُّ وَهُوَ مَتْرُوكٌ .
وَقَدْ تَقَدَّمَ بَيَانُ ذَلِكَ عَنْ مَعْقِلِ بْنِ يَسَارٍ فِي هَذَا الْبَابِ بِإِسْنَادٍ صَحِيحٍ فَلَا حَاجَةَ لِهَذَا .
Umm Ma'bad, the freedwoman of Sayyiduna Qarazah (may Allah be pleased with him), narrates: As for dubba', it is the gourd which the Prophet (peace and blessings be upon him) forbade. As for hantam, they are the green jars found in the land of the non-Arabs; the Prophet (peace and blessings be upon him) forbade it. Naqir means the root of the date-palm, which is green and firm; the Prophet (peace and blessings be upon him) forbade it.
Al-Tabarani recorded all these narrations with various chains; all of them contain a narrator, Yahya bin al-Harith al-Taymi, and he is matruk (abandoned). An explanation of this has already preceded in this chapter from Sayyiduna Ma'qil bin Yasar (may Allah be pleased with him) with a sahih (authentic) chain, so there is no need for this one.
Al-Tabarani recorded all these narrations with various chains; all of them contain a narrator, Yahya bin al-Harith al-Taymi, and he is matruk (abandoned). An explanation of this has already preceded in this chapter from Sayyiduna Ma'qil bin Yasar (may Allah be pleased with him) with a sahih (authentic) chain, so there is no need for this one.
