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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأحكام
Book of Judgments
بَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ " .
Reviling a Muslim is wickedness and fighting him is disbelief
Majma al-Zawaid — Hadith 7065
اُردوEn
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ حَالَتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حُدُودِ اللَّهِ فَقَدَ ضَادَّ اللَّهَ فِي اللَّهِ فِي مُلْكِهِ ، وَمَنْ أَعَانَ عَلَى خُصُومَةٍ وَهُوَ لَا يَعْلَمُ أَحَقٌّ أَوْ بَاطِلٌ فَهُوَ فِي سَخْطِ اللَّهِ حَتَّى يَنْزِعَ ، وَمَنْ مَشَى مَعَ قَوْمٍ يَرَى أَنَّهُ شَاهِدٌ وَلَيْسَ بِشَاهِدٍ فَهُوَ شَاهِدُ زُورٍ . وَمَنْ تَحَلَّمَ كَاذِبًا كُلِّفَ أَنْ يَعْقِدَ بَيْنَ طَرَفَيْ شُعَيْرَةٍ . وَسِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ رَجَاءٌ السَّقَطِيُّ ضَعَّفَهُ ابْنُ مَعِينٍ ، وَوَثَّقَهُ ابْنُ حِبَّانَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ رَجَاءٌ السَّقَطِيُّ ضَعَّفَهُ ابْنُ مَعِينٍ ، وَوَثَّقَهُ ابْنُ حِبَّانَ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Whoever's intercession becomes an obstacle to one of the hudud (prescribed punishments) of Allah Almighty stands against Allah Almighty in His dominion. Whoever helps in a dispute without even knowing whether it is right or wrong remains continually under the displeasure of Allah Almighty until he desists. Whoever walks along with a group, thinking that he is a witness while he is not a witness, is like one who gives false testimony. Whoever relates a false dream will be required to tie a knot between the two ends of a small barley grain. Reviling a Muslim is fisq (sinfulness), and fighting him is kufr (disbelief)."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Raja' al-Saqati, whom Yahya bin Ma'in declared da'if (weak) and Ibn Hibban declared thiqah (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Raja' al-Saqati, whom Yahya bin Ma'in declared da'if (weak) and Ibn Hibban declared thiqah (trustworthy).
