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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأيمان والنذور
Book of Oaths and Vows
بَابُ لَا نَذْرَ فِي مَعْصِيَةٍ إِنَّمَا النَّذْرُ مَا ابْتُغِيَ بِهِ وَجْهُ اللَّهِ .
There is no vow in disobedience; a vow is only that by which the Face of Allah is sought
Majma al-Zawaid — Hadith 6962
اُردوEn
وَعَنْ أَبِي ثَعْلَبَةَ قَالَ : أَتَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قُلْتُ : يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ ذُودًا لِي عَلَى صَنَمٍ مِنْ أَصْنَامِ الْجَاهِلِيَّةِ ؟ قَالَ : " أَوْفِ بِنَذْرِكَ ، وَلَا تَأْثَمْ بِرَبِّكَ " ثُمَّ قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةٍ ، وَلَا قَطِيعَةِ رَحِمٍ ، وَلَا فِيمَا لَا يَمْلِكُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ فِي حَدِيثٍ طَوِيلٍ تَقَدَّمَ بِتَمَامِهِ فِي اللُّقَطَةِ ، وَفِيهِ أَبُو فَرْوَةَ يَزِيدُ بْنُ سِنَانٍ وَثَّقَهُ أَبُو حَاتِمٍ ، وَغَيْرُهُ ، وَضَعَّفَهُ جَمَاعَةٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ فِي حَدِيثٍ طَوِيلٍ تَقَدَّمَ بِتَمَامِهِ فِي اللُّقَطَةِ ، وَفِيهِ أَبُو فَرْوَةَ يَزِيدُ بْنُ سِنَانٍ وَثَّقَهُ أَبُو حَاتِمٍ ، وَغَيْرُهُ ، وَضَعَّفَهُ جَمَاعَةٌ .
Sayyiduna Abu Tha'labah (may Allah be pleased with him) narrated: I came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah! I vowed that I would slaughter my camels at one of the idols of the Jahiliyyah." The Prophet (peace and blessings be upon him) said: "Fulfil your vow, but do not disobey your Lord." Then the Prophet (peace and blessings be upon him) said: "There is no obligation to fulfil a vow concerning disobedience, concerning cutting off ties of kinship, or concerning what a person does not own."
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir within a long hadith which has already passed in full in the chapter on lost property (luqatah); its chain contains a narrator, Yazid bin Sinan, whom Abu Hatim and others declared thiqah (trustworthy), while a group declared him da'if (weak).
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir within a long hadith which has already passed in full in the chapter on lost property (luqatah); its chain contains a narrator, Yazid bin Sinan, whom Abu Hatim and others declared thiqah (trustworthy), while a group declared him da'if (weak).
