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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأيمان والنذور
Book of Oaths and Vows
بَابُ لَا نَذْرَ فِي مَعْصِيَةٍ إِنَّمَا النَّذْرُ مَا ابْتُغِيَ بِهِ وَجْهُ اللَّهِ .
There is no vow in disobedience; a vow is only that by which the Face of Allah is sought
Majma al-Zawaid — Hadith 6955
اُردوEn
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بَيْنَمَا هُوَ فِي بَعْضِ أَسْفَارِهِ قَرِيبًا مِنْ مَكَّةَ فَإِذَا هُوَ بِامْرَأَةٍ نَاشِرَةٍ شَعْرَهَا قَالَ : " مَا هَذِهِ ؟ " . قَالُوا : امْرَأَةٌ مِنْ قُرَيْشٍ نَذَرَتْ أَنْ تَحُجَّ نَاشِرَةً شَعْرَهَا فَأَمَرَهَا أَنْ تَخْتَمِرَ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ يَحْيَى بْنُ أَبِي يَحْيَى ، وَهُوَ غَيْرُ الَّذِي فِي الْمِيزَانِ ، فَإِنَّ هَذَا رَوَى عَنْهُ الْفَضْلُ بْنُ سَهْلٍ الْأَعْرَجُ ، وَرَوَى هُوَ عَنْ زَيْدِ بْنِ الْحُبَابِ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ يَحْيَى بْنُ أَبِي يَحْيَى ، وَهُوَ غَيْرُ الَّذِي فِي الْمِيزَانِ ، فَإِنَّ هَذَا رَوَى عَنْهُ الْفَضْلُ بْنُ سَهْلٍ الْأَعْرَجُ ، وَرَوَى هُوَ عَنْ زَيْدِ بْنِ الْحُبَابِ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrated: During a journey, near Makkah, the Prophet (peace and blessings be upon him) saw a woman with her hair let loose (that is, she was without a covering). The Prophet (peace and blessings be upon him) asked: "What is the matter with her?" The people said that she was a woman of Quraysh who had vowed to go for Hajj with her hair left loose (that is, without a covering). So the Prophet (peace and blessings be upon him) ordered her to put on a head-covering.
Imam al-Bazzar recorded it; its chain contains a narrator, Yahya bin Abi Yahya, who is other than the one mentioned in al-Mizan, because al-Fadl bin Sahl al-A'raj narrated from this one, and he narrates from Zayd bin al-Hubab. The rest of its narrators are the narrators of the Sahih.
Imam al-Bazzar recorded it; its chain contains a narrator, Yahya bin Abi Yahya, who is other than the one mentioned in al-Mizan, because al-Fadl bin Sahl al-A'raj narrated from this one, and he narrates from Zayd bin al-Hubab. The rest of its narrators are the narrators of the Sahih.
