Toggle above to switch between keyword search and direct hadith lookup
مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأيمان والنذور
Book of Oaths and Vows
بَابُ لَا نَذْرَ فِي مَعْصِيَةٍ إِنَّمَا النَّذْرُ مَا ابْتُغِيَ بِهِ وَجْهُ اللَّهِ .
There is no vow in disobedience; a vow is only that by which the Face of Allah is sought
Majma al-Zawaid — Hadith 6953
اُردوEn
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَدْرَكَ رَجُلَيْنِ وَهُمَا مُقْتَرِنَانِ يَمْشِيَانِ إِلَى الْبَيْتِ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَا بَالُ الْقِرَانِ ؟ " . قَالَا : يَا رَسُولَ اللَّهِ نَذَرْنَا أَنْ نَمْشِيَ إِلَى الْبَيْتِ مُقْتَرِنَيْنِ . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَيْسَ هَذَا نَذْرًا " - فَقَطَعَ قِرَانَهُمَا - " إِنَّمَا النَّذْرُ مَا ابْتُغِيَ بِهِ وَجْهُ اللَّهِ عَزَّ وَجَلَّ " .
قُلْتُ : رَوَى أَبُو دَاوُدَ طَرَفًا مِنْ آخِرِهِ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ، وَقَدْ وَثَّقَهُ جَمَاعَةٌ ، وَضَعَّفَهُ آخَرُونَ .
قُلْتُ : رَوَى أَبُو دَاوُدَ طَرَفًا مِنْ آخِرِهِ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ، وَقَدْ وَثَّقَهُ جَمَاعَةٌ ، وَضَعَّفَهُ آخَرُونَ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrated: The Prophet (peace and blessings be upon him) came upon two men who were joined to each other and were walking on foot towards the House (the Ka'bah). The Prophet (peace and blessings be upon him) asked: "What is the matter with this rope?" They both said: "O Messenger of Allah! We vowed that we would walk on foot to the House tied together with a rope in this way." The Prophet (peace and blessings be upon him) said: "This is not a vow." He had their rope cut and said: "A vow is only that by which the pleasure of Allah Almighty is sought." (Allamah al-Haythami says:) I say: Imam Abu Dawud recorded the last part of this narration.
Imam Ahmad recorded it; its chain contains a narrator, Abd al-Rahman bin Abi al-Zinad, whom a group declared thiqah (trustworthy) while others declared him da'if (weak).
Imam Ahmad recorded it; its chain contains a narrator, Abd al-Rahman bin Abi al-Zinad, whom a group declared thiqah (trustworthy) while others declared him da'if (weak).
