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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب البيوع
Book of Sales
بَابُ الْمُزَارَعَةِ .
Sharecropping
Majma al-Zawaid — Hadith 6604
اُردوEn
وَعَنْ عَامِرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نِسْطَاسٍ ، عَنْ فَتْحِ خَيْبَرَ قَالَ : فَتَحَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَكَانَتْ جَمِيعُهَا لَهُ حَرْثُهَا وَنَخْلُهَا ، وَلَمْ يَكُنْ لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَصْحَابِهِ رَفِيقٌ ، فَصَالَحَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَهُودَ عَلَى أَنَّكُمْ تَكْفُونَا الْعَمَلَ وَلَكُمْ شَطْرُ التَّمْرِ عَلَى أَنْ أُقِرَّكُمْ مَا بَدَا لِلَّهِ وَلِرَسُولِهِ . فَذَلِكَ حِينَ بَعَثَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ابْنَ رَوَاحَةَ يَخْرُصُ بَيْنَهُمْ فَلَمَّا خَيَّرَهُمْ أَخَذَتِ الْيَهُودُ التَّمْرَةَ ، فَلَمْ تَزَلْ خَيْبَرُ بَعْدُ لِلْيَهُودِ عَلَى صُلْحِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَتَّى كَانَ عُمَرُ فَأَخْرَجَهُمْ فَقَالَتْ يَهُودُ : أَلَمْ يُصَالِحْنَا النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَى كَذَا وَكَذَا ؟ قَالَ : بَلَى ؛ عَلَى أَنْ يُقِرَّكُمْ مَا بَدَا لِلَّهِ وَلِرَسُولِهِ ، فَهَذَا حِينَ بَدَا لِي أَنْ أُخْرِجَكُمْ . فَأَخْرَجَهُمْ ، ثُمَّ قَسَّمَهَا بَيْنَ الْمُسْلِمِينَ الَّذِينَ افْتَتَحُوهَا مَعَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ، وَلَمْ يُعْطِ مِنْهَا أَحَدًا لَمْ يَحْضُرِ افْتِتَاحَهَا قَالَ : فَأَهْلُهَا الْآنَ الْمُسْلِمُونَ لَيْسَ فِيهَا يَهُودِيٌّ ، وَإِنَّمَا كَانَ أَمَرَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِالْخَرْصِ لِكَيْ يُحْصِيَ الزَّكَاةَ قَبْلَ أَنْ تُؤْكَلَ الثِّمَارُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ . وَعَامِرٌ هَذَا لَمْ أَجِدْ مَنْ تَرْجَمَهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ . وَعَامِرٌ هَذَا لَمْ أَجِدْ مَنْ تَرْجَمَهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Amir bin Abd al-Rahman bin Nistas narrates concerning the conquest of Khaybar: The Messenger of Allah (peace and blessings be upon him) conquered it, and all of its land, its fields and its date orchards came into the ownership of the Prophet (peace and blessings be upon him). But he and his Companions did not have enough slaves (to work there). So the Prophet (peace and blessings be upon him) made a settlement with the Jews on the condition: "You will do the work on our behalf and you will receive half the date produce, on the condition that I let you remain here for as long as Allah and His Messenger see fit." (Then, when it was time to harvest the dates,) he (peace and blessings be upon him) sent Sayyiduna Ibn Rawahah (may Allah be pleased with him) to estimate the produce there. When Sayyiduna Abdullah bin Rawahah (may Allah be pleased with him) gave them the choice, the Jews chose the dates. After that, Khaybar remained continuously with the Jews under the settlement of the Prophet (peace and blessings be upon him), until the time of Sayyiduna Umar (may Allah be pleased with him) came and he ordered that they be removed from there. The Jews said: "Did the Prophet (peace and blessings be upon him) not make a settlement with us in return for such and such a share of the produce?" Sayyiduna Umar (may Allah be pleased with him) said: "Yes, he did, but on the condition that we would let you remain here for as long as Allah and His Messenger saw fit. Now I consider it appropriate to remove you." So Sayyiduna Umar (may Allah be pleased with him) removed them, and then divided that land among the Muslims who had taken part in its conquest with the Prophet (peace and blessings be upon him). Sayyiduna Umar (may Allah be pleased with him) did not give anything of that land to anyone who had not been present at the conquest of Khaybar. The narrator says: Now its owners are Muslims and there is no Jew there. The Prophet (peace and blessings be upon him) had ordered the estimation only so that the zakah could be calculated before the fruit was eaten.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; I have not found anyone who gave the biography of this narrator Amir, and the remaining narrators of this report are the narrators of the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; I have not found anyone who gave the biography of this narrator Amir, and the remaining narrators of this report are the narrators of the Sahih.
