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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب البيوع
Book of Sales
بَابٌ فِي الْعَرَايَا .
Araya sales
Majma al-Zawaid — Hadith 6496
اُردوEn
وَعَنْ جَابِرٍ - فِيمَا يَظُنُّ أَبُو بَكْرِ بْنُ عَيَّاشٍ - قَالَ : نَهَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنِ الرُّطَبِ بِالتَّمْرِ ، وَالْعِنَبِ بِالزَّبِيبِ ، وَرَخَّصَ فِي الْعَرَايَا . وَالْعَرَايَا يَجِيءُ الْأَعْرَابِيُّ إِلَى ابْنِ عَمٍّ لَهُ أَوْ رَجُلٍ مِنْ أَهْلِ بَيْتِهِ فَيَأْمُرُ لَهُ بِالنَّخْلَةِ وَالنَّخْلَتَيْنِ ، وَلَمْ يَبْلُغْ ، وَهُوَ يُرِيدُ الْخُرُوجَ فَلَا بَأْسَ أَنْ يَبِيعَهَا بِالتَّمْرِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ ، عَنِ ابْنِ عَطَاءٍ ، عَنْ أَبِيهِ . وَابْنُ عَطَاءٍ إِنْ كَانَ يَعْقُوبَ بْنَ عَطَاءٍ فَهُوَ ضَعِيفٌ ، وَقَدْ وَثَّقَهُ ابْنُ حِبَّانَ ، وَإِنْ كَانَ غَيْرَهُ لَمْ أَعْرِفْهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ ، عَنِ ابْنِ عَطَاءٍ ، عَنْ أَبِيهِ . وَابْنُ عَطَاءٍ إِنْ كَانَ يَعْقُوبَ بْنَ عَطَاءٍ فَهُوَ ضَعِيفٌ ، وَقَدْ وَثَّقَهُ ابْنُ حِبَّانَ ، وَإِنْ كَانَ غَيْرَهُ لَمْ أَعْرِفْهُ .
Sayyiduna Jabir (may Allah be pleased with him) narrates (according to the assumption of Abu Bakr bin Ayyash, it was he who stated this): The Prophet (peace and blessings be upon him) forbade selling fresh dates in exchange for dried dates, and grapes in exchange for raisins, but he granted a concession regarding 'araya. 'Araya means that a Bedouin comes to his cousin or to some other member of his family, and he gives him one date palm or two which have not yet ripened; then he wants to leave, so there is no harm in his selling (that tree) in exchange for dried dates.
Al-Tabarani recorded it in al-Mu'jam al-Kabir via Abu Bakr bin Ayyash, from Ibn Ata, from his father. If Ibn Ata means Ya'qub bin Ata, then he is da'if (weak), though Ibn Hibban declared him trustworthy; and if someone else is meant, then I do not know him.
Al-Tabarani recorded it in al-Mu'jam al-Kabir via Abu Bakr bin Ayyash, from Ibn Ata, from his father. If Ibn Ata means Ya'qub bin Ata, then he is da'if (weak), though Ibn Hibban declared him trustworthy; and if someone else is meant, then I do not know him.
