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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
أبواب العيدين
Book of the Two Eids
بَابُ فَضْلِ الصَّلَاةِ .
The virtue of prayer
Majma al-Zawaid — Hadith 3515
اُردوEn
وَعَنْ مَالِكِ بْنِ قَيْسٍ قَالَ : قَدِمَ عُقْبَةُ بْنُ عَامِرٍ عَلَى مُعَاوِيَةَ وَهُوَ بِإِيلِيَاءَ فَلَمْ يَلْبَثْ أَنْ خَرَجَ فَطُلِبَ فَلَمْ يُوجَدْ - [ أَوْ ] قَالَ : فَطَلَبْنَاهُ فَلَمْ نَجِدْهُ - فَأَتَيْنَاهُ فَإِذَا هُوَ يُصَلِّي بِبِرَازٍ مِنَ الْأَرْضِ قَالَ : فَقَالَ : مَا جَاءَ بِكُمْ ؟ قَالُوا : جِئْنَا لِنُحْدِثَ بِكَ عَهْدًا أَوْ نَقْضِيَ مِنْ حَقِّكَ قَالَ : فَعِنْدِي جَائِزَتُكُمْ ، كُنَّا مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي سَفَرٍ فَكَانَ عَلَى كُلِّ رَجُلٍ مِنَّا رِعَايَةُ الْإِبِلِ يَوْمًا فَكَانَ يَوْمِي الَّذِي أَرْعَى فِيهِ قَالَ : فَرَوَّحْتُ الْإِبِلَ وَانْتَهَيْتُ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَقَدْ طَافَ بِهِ أَصْحَابُهُ وَهُوَ يُحَدِّثُ ، قَالَ : فَأَهْمَلْتُ الْإِبِلَ وَتَوَجَّهْتُ نَحْوَهُ فَانْتَهَيْتُ إِلَيْهِ وَهُوَ يَقُولُ : " مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ صَلَّى رَكْعَتَيْنِ يُرِيدُ بِهِمَا وَجْهَ اللَّهِ غَفَرَ اللَّهُ لَهُ مَا كَانَ قَبْلَهَا " فَقُلْتُ : اللَّهُ أَكْبَرُ ، قَالَ فَضَرَبَ رَجُلٌ عَلَى كَتِفِي فَالْتَفَتُّ فَإِذَا أَبُو بَكْرٍ قَالَ : يَا ابْنَ عَامِرٍ مَا كَانَ قَبْلَهَا أَفْضَلُ ، قُلْتُ : مَا كَانَ قَبْلَهَا ؟ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ يُصَدِّقُ قَلْبُهُ لِسَانَهُ دَخَلَ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ شَاءَ " .
قُلْتُ : لَهُ حَدِيثٌ فِي الصَّحِيحِ غَيْرُ هَذَا .
رَوَاهُ أَبُو يَعْلَى ، وَمَالِكُ بْنُ قَيْسٍ لَمْ أَجِدْ مَنْ ذَكَرَهُ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعَمٍ وَفِيهِ كَلَامٌ كَثِيرٌ وَقَدْ وَثَّقَهُ بَعْضُ النَّاسِ .
قُلْتُ : لَهُ حَدِيثٌ فِي الصَّحِيحِ غَيْرُ هَذَا .
رَوَاهُ أَبُو يَعْلَى ، وَمَالِكُ بْنُ قَيْسٍ لَمْ أَجِدْ مَنْ ذَكَرَهُ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعَمٍ وَفِيهِ كَلَامٌ كَثِيرٌ وَقَدْ وَثَّقَهُ بَعْضُ النَّاسِ .
Malik bin Qays narrates: Sayyiduna Uqbah bin Amir (may Allah be pleased with him) came to Sayyiduna Mu'awiyah (may Allah be pleased with him), who was in Iliya'. After a short while he left. He was searched for but was not found, (the narrator is unsure, perhaps the words are:) we searched for him but did not find him. Then we came to him, and at that time he was praying in an open space. He asked: "Why have you come?" The people said: "We have come to renew our acquaintance with you and to fulfil your right (that is, to benefit from you)." He said: "I have something you need. Once we were travelling with the Prophet (peace and blessings be upon him), and each of us had the duty of tending the camels for one day. When my particular day came, the day on which I was to tend the camels, I took the camels out to graze. When I came to the Prophet (peace and blessings be upon him), his Companions were coming and going around him and he was speaking. My attention turned away from the camels and towards the Prophet (peace and blessings be upon him). When I reached him, he was saying: 'Whoever performs ablution and performs it well, then prays two rak'ahs intending by them the pleasure of Allah Almighty, Allah Almighty will forgive him his previous sins.' I said: 'Allahu Akbar!' Then someone struck my shoulder; I turned around and saw that it was Sayyiduna Abu Bakr (may Allah be pleased with him). He said: 'O son of Amir! What the Prophet (peace and blessings be upon him) said before this is more excellent.' I asked: 'What was it before this?' He said: the Prophet (peace and blessings be upon him) said: 'Whoever testifies that there is no god but Allah Almighty, with his heart affirming his tongue, will enter Paradise through whichever of its gates he wishes.'" (Allamah al-Haythami says:) I say: A hadith from this Companion other than this one is recorded in the Sahih.
Abu Ya'la recorded it; I have not found anyone who mentions the narrator Malik bin Qays. Its chain contains Abd al-Rahman bin Ziyad bin An'um, who has been criticized a great deal, and some have declared him thiqah (trustworthy).
Abu Ya'la recorded it; I have not found anyone who mentions the narrator Malik bin Qays. Its chain contains Abd al-Rahman bin Ziyad bin An'um, who has been criticized a great deal, and some have declared him thiqah (trustworthy).
