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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الصلاة
Book of Prayer
بَابٌ مَا يَقُولُ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ .
What to say on raising the head from bowing
Majma al-Zawaid — Hadith 2741
اُردوEn
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ كَانَ إِذَا قَالَ : سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ قَالَ : " اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ ، أَهْلُ الثَّنَاءِ وَأَهْلُ الْكِبْرِيَاءِ وَالْمَجْدِ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ مِنْ طُرُقٍ وَمِنْهَا طَرِيقٌ رِجَالُهَا رِجَالُ الصَّحِيحِ إِلَّا أَنَّ فِيهَا أَشْعَثَ بْنَ سَوَّارٍ وَاخْتُلِفَ فِي الِاحْتِجَاجِ بِهِ ، وَفِي بَقِيَّةِ الطُّرُقِ مُحَمَّدُ بْنُ أَبِي لَيْلَى وَفِيهِ كَلَامٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ مِنْ طُرُقٍ وَمِنْهَا طَرِيقٌ رِجَالُهَا رِجَالُ الصَّحِيحِ إِلَّا أَنَّ فِيهَا أَشْعَثَ بْنَ سَوَّارٍ وَاخْتُلِفَ فِي الِاحْتِجَاجِ بِهِ ، وَفِي بَقِيَّةِ الطُّرُقِ مُحَمَّدُ بْنُ أَبِي لَيْلَى وَفِيهِ كَلَامٌ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) reports about the Prophet (peace and blessings be upon him) that when he had said 'Sami'a Allahu liman hamidah' (Allah hears the one who praises Him), he would then say: "O Allah, our Lord, to You alone belongs all praise, praise that fills the heavens, fills the earth and fills what lies between them, and fills whatever else You will. You are worthy of praise, worthy of grandeur and worthy of glory. None can withhold what You give, and the effort of one who strives against You does not benefit him."
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir through various routes, one of which is a narration whose narrators are the narrators of the Sahih, except that its chain contains a narrator, Ash'ath bin Sawwar, and there is disagreement about using him as evidence; while the other routes contain Muhammad bin Abi Layla, about whom there is criticism.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir through various routes, one of which is a narration whose narrators are the narrators of the Sahih, except that its chain contains a narrator, Ash'ath bin Sawwar, and there is disagreement about using him as evidence; while the other routes contain Muhammad bin Abi Layla, about whom there is criticism.
